All posts by Glen Jackman
Biblical Themes: God
Seek first the kingdom of God and all blessings will follow
Scriptural Meditations Part 2: God moves in His natural kingdom to bring blessings my way when I seek him first. He alone is the Great Rearranger who moves upon the atomic nature of the universe; giving ideas that bring forth results for the provision of his own children.
- I am recognizing that all power, wealth and honour comes as directed from you Yahweh; you created everything in heaven and on earth; everything good is of Your Kingdom and I am exalting you as the head over all. 1 Chronicles 29: 11-12
- All good things related to my life’s needs are coming my way for provision because I seek first our Lord’s kingdom and His righteousness. Matthew 6:33
- My God is an enabling God who activates nature to manifest and change form by faith for his children when asked. Psalm 107: 29; Joshua 10: 11-13; Jonah 1: 10-17; Matthew 8: 23-27; Mark 4: 38-40; John 21: 4-12; Matthew 21: 19-22; Exodus 3: 1-4, 15: 3-5; 1 Kings 18: 36-46
- My Lord hears my prayer claiming his covenant promises that he puts in my heart and mouth and then acts on my behalf to bring justice my way. His hand is not shortened, that he cannot save; neither his ear heavy, that he cannot hear; He sets up a standard against my enemies to protect me. Isaiah 59:1, 16, 19
- I have courageous action-based faith that Yahweh will give me the tools to prevail to give me success in all my ventures despite major obstacles in life or business, just as He gave David victory over Goliath. 1 Samuel 17: 45-53
Prayerful meditations for God-directed blessing in life
Scriptural Meditations Part 1: Over the years in ministry and business life, I believe I have succeeded abundantly based on trusting the Lord’s blessings. My meditations include this kind of prayer-based thinking. Here I share only a part of a large document of scriptural prayer meditations on many life and business subjects. I am also careful not to advocate a prosperity gospel, yet in my mind, I must trust the Lord for the provision of life’s necessities and recognize his blessings when accrued.
- I confidently trust, lean on, and rely on Yahweh/Father God, that I will be supported when I declare His righteousness in His entire kingdom on earth among the nations; because He will not hide His face from me, as He listens to me when I cry out to Him, who alone is my help. Psalm 22: 4, 5, 9, 22, 28-29, 30
- I joyfully dance in the Lord being established with strength and boundless prosperity. Psalm 30: 6, 7, 11; Psalm 122: 6-7
- I am calm and courageous speaking wisdom from an understanding heart, submitting godly thoughts to musical meditations expressing my inherent redemption as He guarantees to receive me into my inheritance of eternal life. Psalm 37: 30-31; 40: 3, 9-10; 49: 3-5; 7-8. 15
- The Lord increases my family’s peace, protection, and firm prosperity increasing in proportion as we trustingly take refuge in Him; He makes our right and just behaviour shine like the noon-day sun in all effects of causation. Psalm 37: 4-7; 11, 19; 22-26
- I am committing my works unto Yahweh and my thoughts and plans are established and succeed. Proverbs 16: 2-3
- I order my thoughts, conduct, conversation, and actions in the will of Yahweh’s Word and his entire revealed will, and manage my decisions to not wander from his commandments; and I, therefore, am rewarded by inheriting all your promises. Psalm 119: 1-7
- I am succeeding, increasing my business sales, selling continuously and vigorously in the marketplace, making entire penetration in my field of business expertise, because as a partaker of the divine nature, all my natural springs issue from you and you are able to make all grace abound toward me that I may have abundant provision in all good things. 2 Peter 1:4, Psalm 87:7, 2 Corinthians 9:8
- God reveals my moment of timing with regard to my life purpose with all the plans clear before me as with Moses, including what I am to preach regarding His current truth. John 9: 3, 4, 22, 13-34
- God keeps His secrets and protects my business and life purposes from idea-theft of ungodly men. 1 Sam 21: 12-13
- I trust Yahweh to give me Spirit led insights like David when he said “I knew it” regarding anyone who would tell one of my business secrets. 1 Samuel 22: 22; 23: 9-12
- I am waiting to see what God is going to do for me in all my business ventures. 1 Samuel 22:3; Genesis 31: 10-16, 50: 18-21
- As a sinner, I have an advocate with the Father Jesus Christ the righteous. 1 John 1:9
- I am a son of Yahweh attested to and confirmed by Jesus Christ. Psalms 82:6; John 10: 34-36; Romans 13: 1-2
Easter Egging or Experiencing the Cross?
For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. Philippians 3:18
We all must earn to surrender to the deeper dimensions of the cross so that nothing can block the Lord’s presence and power in our life!
Jesus Christ died not so that you would recognize a historical fact. Or memorize a particular doctrine. Or continue with life as is. No, Christ’s death was God’ s decisive deed in your life, conquering sin once and for all. The cross beckons you every day, with the power to transform every detail of your existence as you begin to see Calvary from God’s perspective. 1
1 Henry Blackaby
Life App: The Miracles of Jesus – Part 1
Here we have a list of the miracles of Jesus as a study reference. Jesus told the apostles to perform similar miracles that He had done, as He sent them out two by two to preach the Gospel. And as we look at Jesus healing, we will suggest guidance from the Epistle of James with regard to how elders are to interpret and proceed with anointing the sick.
Cleansing a Leper Here we see the willingness of Jesus to heal a leper who initiated coming to Jesus on his own. (Matt 8:1-4; Mark 1:40-41; Luke 5:12-16)
Life App: We might see that this is one case similar to Jame’s counsel for the sick individual to call for the elders. (James 5:14-15) Yet further study will reveal that interpretation to call an elder may be ambiguously understood.
Healing a Centurion’s Servant (of paralysis) Here we find a Roman centurion with faith enough to come to Jesus and ask on behalf of his servant to just say the word, and heal him. Jesus recognized the leader as a man of faith and healed the servant from a distance. (Matt 8:5-13; Luke 7:1-13)
Taking initiative by proxy Here we see the initiative being taken by a compassionate man who is in authority over his servant. Though it is an ancient example, of acting on behalf of another, it speaks to me about the power of the hierarchy of church-eldership-led potentiation to act to anoint, which I feel should come from the most clear-minded leader, when a sick person is in an emotional state of overwhelming decision-chaos: losing sleep, rescheduling etc.
Falling into Decision Overwhelm A difficult process of weighing lots of advice coming from medical doctors aiming to have you decide to act now as they lead. In this way, the medical profession may get ahead of the church ministries. Medical doctors have their place and I do not demean them. My emphasis is to take the Christ-centred initiatives first to pray over and anoint the members in need.
Life App: What if the sick person was entirely healed when anointed a day before seeing the doctor before procedures begin? Or if begun, one might need to ask: how soon can we anoint this man or this woman?
Healing Peter’s Mother-in-law It is noteworthy that, James and John, friends of Simon and Andrew, “appealed to him” on behalf of Simon’s mother-in-law. An effort “on her behalf” was to get Christ close to her, and seeing her dilemma, he healed her. (see Matt 8:14-15; Mark 1:29-34; Luke 4:38-41).
Life App: Friends and relatives as spiritual partners often need to help an ill person with their spiritual resolve and clarity during times of medical crisis. A tired mind cannot think with the same bandwidth as a well well-rested untroubled mind.
Healing the Sick at Evening Notice that friends and family brought the sick and demon-possessed to Jesus and He healed them. (Matt 8:16-17; Mark 1:32-33; Luke 4:40-41)
Life App: There was a local effort to get the sick people before Jesus to be healed, once they were aware of Jesus being in the region. The tipping point was that the potential for healing was now. Today, Christ empowers godly elders to anoint the sick in the name of Jesus, to engage healing believers by the power of the Holy Spirit.
Demons Entering a Herd of Swine When Jesus saw the demon-oppressed man, he immediately began saying to him: “Come out of the man, you unclean spirit!” The demon possed man was incapable of asking for help so Jesus initiated the dialogue, which led to the man’s healing and desire to be with Jesus. (Matt 8:28-34; Mark 5:1-20; Luke 8:26-39)
Life App: Elders will encounter sick people in states, which make them unable to call to an elder for anointing. It is my belief that an elder once aware of this, should then take the initiative to go and anoint the person even if they are in a comma.
Healing a Paralytic Here is a group of people collaborating to get a sick person healed. They acted quickly, engineering a way to get the paralysed individual in front of Jesus. (Matt 9:2; Mark 2:1-12; Luke 5:17-26)
Life App: Here we have a group of men bringing a paralytic to Jesus. The scriptures note that “When Jesus saw their faith, He said to the paralytic, ‘Take courage, son; your sins are forgiven.’” The action of getting the man front and centre with Jesus revealed faith, which resulted in Jesus healing and forgiving the man.
Raising the Ruler’s Daughter (Matt 9:18-19, 23-25; Mark 5:22-24, 35-42; Luke 8:41-42, 50-55)
Life App: Here is a case where the daughter was dead when Jesus arrived. Jesus said to Jairus, her father, who fell at Jesus’ feet, indicating his respect for Christ’s Sovereignty: “Do not be afraid; just believe, and she will be healed.” (Luke 8:50 NIV)
In this case, a father who was also a synagogue leader quickly took the initiative of faith to find Jesus. Today we have Jesus with us via His Spirit and can call on him to heal the sick without any excessive time passing.
The use of Anointing oil
The eldership of the early church was told by James, as we can ascertain that the disciples were told by Jesus to use oil to anoint the sick people they encountered (Mark 6:13); whereas Jesus did not use oil to anoint. He did use his own spit and mud.
Life App: Oil use indicates a representative ministry of the Lord. The eldership of the church is the leading Royal Priesthood of Christ in the current New Covenant period, anointing the sick on behalf of and in the name of Jesus. (James 5: 13-18) Be aware that if taken literally elders may expect a sick person to request anointing on their own, without guidance relative to the context of the situation. In some cases, a sick person may never have perceived the aspect of personal responsibility to ask as per James 5:14; or if legalistically perceived by the eldership, may be misapplied theologically, determining that the member’s anointing may be deferred.
See also Life App: The Miracles of Jesus – Part 2 (in progress)
Eyes on you Lord
by Catherine Jackman
This is a scriptural study on the importance of keeping our eyes –, a metaphor for our renewed mind — on the Lord.
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people because all sinned (Romans 5:12).
For as in Adam all die, so in Christ, all will be made alive. (1 Corinthians 15:22). But my eyes are fixed on you, Sovereign Lord; in you, I take refuge (Psalm 141:8) “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. (Matthew 6:22 )
Do you have eyes but fail to see, and ears but fail to hear? (Mark 8:18). Jesus said to them, “Have you never read in the Scriptures: “‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvellous in our eyes’? (Matthew 21:42)
But the eyes of the Lord are on those who fear him, on those whose hope is in his unfailing love, (Psalm 33:18) Do not be wise in your own eyes; fear the Lord and shun evil. (Proverbs 3:7)
Turn my eyes away from worthless things; preserve my life according to your word. ( Psalm 119:37) I keep my eyes always on the Lord. With him at my right hand, I will not be shaken. (Psalm 16:8)
A Battle for The Human Soul
by Barry W. Bussey
We are at a cultural moment. No further evidence for this is needed than the ideological struggle in Alberta over the right of Christian schools to hold a fundamental understanding of what it means to be a human being. Religious schools are designed to pass on the faith to the next generation of young people. There is nothing strange about that. Since ancient times societies have had schools of learning to preserve and perpetuate the wisdom of generations past while nurturing the intellectual skills needed to grapple with contemporary issues.
Indeed, education, as we know from experience, is a key factor in maintaining a peaceful, productive, and purposeful society. Religion has long been part of that reality. From Isaac Newton to Max Planck, renowned scientists and intellectuals have been inspired by faith; their studies have been aimed at a better understanding of the world and its Creator. Today, however, religion and education are often portrayed as mutually exclusive. According to the thinking of certain secularists, the more educated a society becomes, the more religion will dissipate. Yet, after many decades of predictions, it is now evident that the secularization theory has failed to materialize. Religion still exists despite the educational and technological advances in the Western world. However, according to famed sociologist Peter Berger, there yet remain three distinct areas where the theory has seemed to hold true. Those are Western academics, the legal profession, and the media.
Those three have congregated themselves into an echo chamber – a sort of “filter bubble” – where they constantly speak to one another and reinforce their pre-established opinions of the world based on a shared ideology. They view religion as an anachronism at best and harmful to society at worst. Hence, they are on a mission to “save” the world from the bonds of retrograde religion.
Given this mindset, it is no wonder that the academic establishment in Alberta would seek to interfere with Christian schools, declaring unacceptable any policy which says, for instance: “God created mankind as male and female, equal in dignity and worth, yet with distinct and complementary roles.” Apparently, this statement violates the Alberta School Act which requires a “welcoming, caring, respectful and safe learning environment.”
The Alberta government has sided with the current academic coterie which endorses an ever-increasing menu of genders from which children should be permitted to sample. The “safe place” mechanism the government is imposing on Christian schools is, ostensibly, to help these young minds sift through an ever more complicated matrix of sexual orientations and gender identities. To teach that humans are binary is to present a very different understanding of human life – one that the secularists have deemed “disrespectful”.
Those religious schools that do not subscribe to the government’s ideology are facing an uncertain future. The provincial government has declared that they will not only defund such schools, they will deny accreditation. The battle lines have been drawn. Just how far will both sides bend to reach an accommodation? Or, are we now at a point where no accommodation is possible?
Behind every Christian school is a Christian community. Such communities can take their religious heritage back thousands of years. This is no small matter. The age-old Biblical teaching on human nature, including the divinely-given dignity of men and women, stands at the apex of this struggle. The government is not fighting “bigoted” religious communities. It is fighting Christian civilization.
There is now before us a battle over what it means to be human.
Divine guidance can save you much grief
“The Lord will guide you into all the truth” applicable to you. (John 16:13)
To live by the guidance of the Holy Spirit, and be led in all your most beneficial ways one must learn the discipline of ongoing listening for the direction of the Lord and acknowledge His methods of opening up our viewpoint to see the right way to walk. David won most of his battles because he always wanted to hear God’s view first (Psalm 27:7, 11)
We live in a world order which is becoming increasingly difficult to hear God speak to us through His Word, or the “still small voice” (Isaiah 30:21)
This is increasingly true when you are surrounded by excess talking and clamour while facing a choice when in need of information that may be yet unknown or purposely held back from you by men who feel superior in education, religion, or health care. For example, it was found out that many hysterectomies were unnecessary in the 60s yet many a doctor ran ahead with multiple surgeries even when it was known it was unnecessary. No one should hold back pertinent information because money per operation is a primary goal. I see this mindset continues today in some disciplines.
We must not trust every word of others or the feeling within ourselves, but cautiously and patiently try the matter, whether it be of God. Do not give ready heed to every news-bearer, for they know man’s weakness that it is prone to evil and deceptive in dialogue. It is supreme wisdom, not to be hasty in action, or stubborn in our own opinions. It is essential wisdom to not believe every word we hear. An obedient life, submissive to the Lord, makes a man wise toward God and gives him experience in many things. The more humility and obedience within and without to God’s will, the more knowledgeable will he be in all things, and the more shall his soul be at peace. 1
Amidst others of rank, where you cannot hear yourself think let alone hear God speak it is hard to make a rational decision. Montaigne noted in his essay on presumption: “occasions surprise me and move me contrary to my premeditation”. The smartest contemplative person can be derailed from original rational thinking in a few minutes of chaos under decisional pressure.
This is particularly true if we replace the guidance directly from God with an: if, then, else flowchart, which I am prone to do because I have been trained in writing computer code. I learned the hard way that this can be like rolling the bones or tossing the dice without rational thought versus the leading of God directing as we pray for guidance in His Word and discern what light He has on the subject at hand. Dreams even if frightening, where warnings can come in the wee hours can save you from a bad decision. If the Spirit of Christ leads in either of these two methods sit up and go to your journal and immediately write down the leading and ask what this means – it is vital to do this before it is lost. Carry your journal and ponder the guidance and take it to heart and change course if necessary.
As a Christian resist the temptation of trying to find things out only on your own.
When the founder of Buddhism was bidding his followers farewell, he said: “You must be your own light”. When Socrates was about to take that fatal cup one of his disciples mourned that he was leaving them orphans. When Jesus was about to ascend to heaven He said of the Holy Spirit, “if I go I will send him to you” (see John 14:18; 16:5-7,13; Luke 1:79; John 10:4)
Divine guidance is only available to Christians, who obey the directives of and rely on the Father in Heaven. Such obedience offers: Peaceful quietude (Psalm 23:2), good decisions (Psalm 25.9, 32:8), lifetime guidance (Psalm 48:14), wise counsel (Psalm 73:24), internal divine directions (Isaiah 30:21, John 16:13), lead amidst uncertainties (Isaiah 42:16,48:17).
Praise the Lord for His amazing grace. May He lead you into the paths of a peaceful life in all your decision making away from the chaos of mankind who can ruin your choices and bring regret for not taking the time to listen in the quiet hour with the Lord Jesus Christ in His sacred scriptures daily.
1 Thomas a Kempis, The Imitation of Christ, Glen Jackman modern edit
Humility: Exemplified by Jesus
‘I am among you as one who serves.’—Luke 22:27 NLT.
In the Gospel of John, we see Jesus frequently speaking of His relation to the Father, presenting the spiritual motives that guided Him. His consciousness of the power and the guidance of the Holy Spirit linking Him to his Father’s mind — echoed by how He acted kindly and gently among men — proved the clearest picture of humility ever lived among humankind.
Though He is the Son of God in heaven, as a man upon earth, He took the place of entire subordination, giving God the honour and the glory which is due to Him. And what He taught so often was made true of Himself: ‘everyone who exalts himself will be humbled, and he who humbles himself will be exalted.’ (Luke 14:11; 18:14)
Listen to the words by which our Lord speaks of His relation to the Father — see how frequently He uses the words not, and nothing, of Himself. The not I, in which Paul expresses his relationship to Christ, is the very spirit of what Christ says of His relation to the Father: “The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” (see Galatians 2:20) Jesus taught self-abnegation by the way He lived. Hover over these texts to see each one of His statements relating how the Father led Jesus as He sought to reconcile humanity to God: (John 5:19, 30, 41; 6:38; 7:16, 28; 8:42, 50; 14:10, 24)
The above scriptures reveal insight into Christ’s life and work. They tell us how it was that the Almighty God was able to work His mighty redemption work through Jesus. They show what mindset Christ’s enlightened consciousness viewed His dependence as a man, respectfully reliant as the Son upon the Father. They teach us about Christ’s essential nature and life as a man while His work of redemption was accomplished. He was nothing, that God might be all. Jesus resigned Himself, His will and His powers entirely for the Father to work in and through Him — as He offered us reconciliation, mercy and grace. Of His own power, His own will, and His own glory, of His whole mission with all His works and His teaching,— of all this He said, It is not I; I am nothing; I have given Myself to the Father to work; I am nothing, the Father is all.
This life of entire self-abnegation, absolute submission and dependence upon the Father’s will, Christ found to be one of perfect peace and joy. He lost nothing by giving all to God. God honoured His trust, and manifested all for Him, and then exalted Him to His right hand to administer the kingdom, beside Him, reflecting the majestic glory of this fact: When God reaches out to us to bring us to Himself, by seeing Jesus, we recognize that the Father is waiting in love, to bind you to Him in love. And because Christ had thus humbled Himself before God, and God was ever before Him, Jesus also found it possible to humble Himself before men, and to be the Servant of all. His humility was simply the surrender of Himself to God, to allow Him to do in Him what He pleased, whatever men around might say of Him, or do to Him. The primary purpose of this demonstration of humility was to draw all men to Himself and thereby to the Father.
It is in this state of mind, in this spirit and disposition, that the redemption of Christ has its virtue and potent effectiveness. It is to bring us to this disposition of self-abnegation that we are perceptive to and taking on the mind of Christ. This is the true self-denial to which our Saviour calls each of us: the acknowledgement that self has nothing good in it, except as an empty vessel which God must fill, and that any claim to be or do anything self-warranting may not for a moment be allowed. It is in this, above and before everything, in which the conformity to Jesus consists, the being and doing nothing of ourselves, that God may be all.
Here we have the root and nature of true humility. It is because this is not understood or sought after, that our humility, individually and in the church is so superficial, and lacks vitality. We must learn of Jesus, how He is meek and lowly of heart. He teaches us where true humility rises to find its strength—in the knowledge that it is God who works all in all, that our place is to yield to Him in perfect resignation and dependence, in full consent to be and to do nothing of ourselves.
Christ came to reveal and to impart to us, by example—a life which fully honours God, that came through death to sin and self. If we feel that this life is too high for us and beyond our reach, let this felt inability, drive us to seek it in Him; it is the indwelling Christ via His Spirit who will live in us, this meek and lowly life. Without abiding in Christ, we can do nothing useful in His kingdom. (John 15:5)
If we long for this, let us, above everything, seek the secret of how God works on this earthly plane among humanity. Every moment God works all in all; the mystery, of which, every child of God, is to be the witness — that we are nothing but a vessel, a conduit of lovingkindness, through which the living God can manifest the riches of His wisdom, power, and goodness.
The root of all virtue and grace, of all faith and acceptable worship, is that we know that we have nothing but what we receive from our Creator, and bow in most profound humility to wait upon God for it.
Christ’s life manifested a pure conscience, an existential humility witnessed by the very spirit, demeanour and tone of His whole life. Jesus was just as humble in His intercourse with men as with God. He felt Himself the Servant of God for the women and men whom God made and loved. As a natural consequence, He counted Himself the Servant of men, that through Him God might do His work of love. He never for a moment thought of seeking His honour or asserting His power to vindicate Himself. His whole spirit was that of a life yielded to God to work. 1
It is not until Christians study the humility of Jesus which he taught as the very essence of His redemption, as the very blessedness of the life of the Son of God, as the only true relation to the Father, that we will begin to understand the first and the chief of the marks of the Christ within us.
1 Glen Jackman’s summary edit of Andrew Murray’s thinking. From chapter three of the book Humility: The Beauty of Holiness New York; London; Glasgow: Fleming H. Revell; in the public domain.