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A Fresh Look at the Sermon on the Mount

Dr. Jonathan Pennington, a New Testament scholar at Southern Seminary, offers a distinct and influential interpretation of the Sermon on the Mount, primarily through his seminal work, The Sermon on the Mount and Human Flourishing: A Theological Commentary (2017).

His teachings move away from viewing the Sermon as an “impossible law” designed to crush the listener (a common Lutheran/Reformed reading) and instead present it as a guide for the good life. 1

Part 1

1. The Core Definition

Pennington defines the Sermon on the Mount as a:

“Christocentric, flourishing-oriented, kingdom-awaiting, eschatological wisdom exhortation.”

This mouthful essentially means that Jesus is teaching his disciples how to truly thrive (flourish) as human beings by living in alignment with God’s kingdom, even while suffering in the present world.

2. Key Linguistic Shifts

Pennington argues that traditional translations often miss the nuances of “virtue” and “wisdom” in the original Greek. He proposes two major re-translations:

  • From “Blessed” to “Flourishing” (Makarios):

    Pennington argues that makarios (the first word of the Beatitudes) isn’t just about a divine “blessing” or a feeling of happiness. Drawing from the Hebrew ashre (found in Psalm 1), he suggests it refers to a state of being. To be makarios is to be in a state of human flourishing—a life well-lived in God’s presence.

  • From “Perfect” to “Whole” (Teleios):

    In Matthew 5:48 (“Be perfect as your Father is perfect”), Pennington argues that teleios means wholeness or integrity. It’s not about “flawlessness” but about being “single-hearted” or “undivided” in one’s devotion to God, contrasting with the “double-minded” hypocrisy of the Pharisees.

3. The “Virtue Ethics” Approach

Pennington situates the Sermon within two historical contexts: Jewish Wisdom literature (such as Proverbs) and Greco-Roman Virtue Ethics (such as Aristotle).

  • Character over Rules: He teaches that Jesus isn’t just giving a new set of “harder rules” (e.g., don’t just avoid murder, avoid anger). Instead, Jesus is interested in character formation.

  • The Heart of the Matter: The Sermon is a “cardiographic” (heart-focused) teaching. It’s about the internal disposition of the person rather than just external conformity.

4. Key Theological Themes

Theme Pennington’s Teaching
Greater Righteousness Not just more rules, but a “whole-person” righteousness that starts in the heart.
Eschatological Hope Flourishing is “already but not yet.” We experience it now through virtue, but it is fully realized only when God’s kingdom arrives.
The Fatherhood of God Pennington highlights how often Jesus calls God “Father” in the Sermon, suggesting that flourishing is rooted in a secure, familial relationship with God.
Paradox of Suffering He teaches that Christian flourishing is unique because it can coexist with suffering and persecution.

5. Summary of Impact

Pennington’s work has been praised for bridging the gap between Jesus and Paul. While some fear that focusing on “virtue” and “works” undermines grace, Pennington argues that God’s grace enables the disciple to live a virtuous life. He invites readers to see the Sermon not as a burden, but as an invitation to the most beautiful and complete way of being human.

In short: For Pennington, the Sermon on the Mount is Jesus’s answer to the ultimate human question: “How can I truly live well?”

Part 2

To understand the Sermon on the Mount through Dr. Pennington’s lens of human flourishing and wholeness, we can examine specific scriptural passages in which Jesus redefines what it means to be a “whole” person. Here are four key areas defined by the text:

1. The Heart of Human Flourishing (The Beatitudes)

Scripture: Matthew 5:3–12

Pennington views these not as “entrance requirements” for heaven, but as a map of the “good life” in God’s kingdom.

  • The Logic: Jesus uses “Macarisms” (statements beginning with Makarios).

  • The Insight: States traditionally viewed as miserable—poverty of spirit, mourning, and persecution—are redefined as “flourishing” because they position the person to receive the comfort and inheritance of the Kingdom.

2. The Wholeness of the Law (The Antitheses)

Scripture: Matthew 5:21–48

Jesus uses the formula, “You have heard that it was said… but I say to you.” This section is often called the “Antitheses.”

  • The Insight: Pennington emphasizes Matthew 5:48: “Be perfect [teleios], therefore, as your heavenly Father is perfect.” * The Wholeness Aspect: Jesus isn’t just raising the bar to make it harder; he is demanding integrity. Not to murder is good, but to remove the root of anger (Matthew 5:22) is to become “whole” (teleios). It is an invitation to align your internal desires with your external actions.

3. Secret Piety vs. Public Performance

Scripture: Matthew 6:1–18

Jesus addresses three pillars of Jewish life: Almsgiving (Matt 6:2), Prayer (Matt 6:5), and Fasting (Matt 6:16).

  • The Insight: The “Hypocrite” (Greek for “actor”) performs for the applause of people.

  • The Wholeness Aspect: Flourishing requires a “singular eye” focused on the Father. Pennington points out that when our religious life is lived for the audience of God alone, we find freedom from the exhausting need for human approval. This is the essence of undivided devotion.

4. The Priority of the Kingdom (Anxiety and Wealth)

Scripture: Matthew 6:19–34

Jesus addresses the two biggest distractions to a flourishing life: money and worry.

  • The Insight: Matthew 6:24 states, “No one can serve two masters.” This is the “double-mindedness” that Pennington argues Jesus is trying to cure.

  • The Logic of Flourishing: By seeking first the kingdom and his righteousness (Matt 6:33), the disciple is released from the “fragmented” life of anxiety. Wholeness is found when the Fatherhood of God becomes the foundation for our physical security.

Comparison of the Two Ways

The Sermon concludes in Matthew 7:13–27 with a series of contrasts (two gates, two trees, two builders). This is classic Wisdom Literature style.

The Divided/Foolish Life The Whole/Flourishing Life
Focus on “the Broadway” (Ease) Focus on “the Narrow Way” (Virtue)
Religious “acting” (Hypocrisy) Secret Piety (Integrity)
Built on hearing only Built on hearing and doing

Pennington’s overarching point is that these scriptures aren’t just ethical commands; they are a “vision of the beauty of the Christ-centred life” that leads to the ultimate telos (goal) of human existence.

Does this focus on “wholeness” change how you view the “hard sayings” of Jesus, like turning the other cheek?

1 Dr. Jonathan Pennington, a New Testament scholar at Southern Seminary, offers a distinct and influential interpretation of the Sermon on the Mount, primarily through his seminal work, The Sermon on the Mount and Human Flourishing: A Theological Commentary (2017).

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Redemptive Biblical Counsel

Biblical counselling, as pioneered by Jay Adams and refined by Paul David Tripp, is centred on the belief that the Bible is sufficient to address the complex issues of the human condition. 1 While Adams provided the foundational “Nouthetic” framework, 2 Tripp expanded the model to emphasize the heart, the community, and the process of “incarnational” ministry. 3

The following sections synthesize the four-step process defined by Adams with the heart-oriented lessons found in Tripp’s Instruments in the Redeemer’s Hands.

1. Love: Building the Relationship and Entering the World

Jay Adams begins his process with Inventory, which Tripp refines into the “Love” stage. Before change can happen, the counsellor must enter the person’s world to build a bridge of trust.

  • The Incarnational Model: Tripp argues that we are called to represent Christ by being his “instruments.” This requires a sacrificial entry into the sufferer’s life.

  • Scripture Reference: Hebrews 4:15. Tripp uses this to show that Christ, our Great High Priest, sympathizes with our weaknesses, providing the ultimate template for empathetic counselling.

2. Know: Data Gathering and Heart Discovery

In Adams’ framework, this aligns with Enlightenment. However, Tripp emphasizes that we aren’t just looking for facts; we are looking for the “idols of the heart” that drive behaviour.

  • Asking Discovery Questions: Counselling is not just about giving answers; it is about asking questions that expose the person’s functional “rulers” (what they love, fear, or crave).

  • Scripture Reference: Luke 6:43-45. Tripp frequently cites this to explain that the “mouth speaks what the heart is full of.” To change the fruit (behaviour), one must address the root (the heart).

3. Speak: Truth-Telling and the Confrontation of Sin

This stage corresponds to Adams’ Commitment phase, where the counsellor brings the Word of God to bear on the person’s specific situation. This is not “bashing” with the Bible, but speaking the truth in love.

  • Reinterpreting Life through the Gospel: The counsellor helps the person see their circumstances through God’s “story” rather than their own narrative of victimhood or self-righteousness.

  • Scripture Reference: Ephesians 4:15. Tripp emphasizes that “speaking the truth in love” is the primary mechanism for growth in the body of Christ. Truth without love is harsh; love without truth is sentimentalism.

4. Do: Implementation and Radical Change

Adams refers to this as Evaluation/Implementation, while Tripp focuses on the “Do” stage—the practical application of insights into daily life.

  • The Process of Sanctification: Change is rarely a single event; it is a “process” of putting off old habits and putting on new ones (Habituation).

  • Scripture Reference: James 1:22-25. Tripp utilizes this text to warn against being “hearers only.” Real change is verified by the “doing” of the Word in the mundane moments of life.

Comparison of Methodologies

Feature Jay Adams (How to Help People Change) Paul David Tripp (Instruments)
Primary Focus Behavioural change and Nouthetic (confrontational) correction. Heart transformation and “incarnational” community.
Counsellor’s Role The teacher/authority directing the process. A “fellow-sufferer” and instrument in God’s hands.
Change Model Four Steps: Inventory, Enlightenment, Commitment, Implementation. Four Stages: Love, Know, Speak, Do.
The “Why” Obedience to God’s commands. Worship and the displacement of heart-idols.

The Goal: Redemptive Ministry

Both authors agree that the ultimate goal is not merely “feeling better” but Christlikeness. Tripp’s Facilitator’s Guide emphasizes that every believer is called to this work. As he famously states, we are “people in need of change helping people in need of change,” grounded in the finished work of Christ.

1 Paul David Tripp: Instruments in the Redeemer’s Hands

2. Jay Adams, How to Help People Change: The Four-Step Biblical Process

3. Paul David Tripp: Facilitator’s Guide

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Will Christ’s church be raptured?

The relationship between the teachings of Jesus and the writings of the Apostle Paul regarding the “Rapture” is a central theme in Christian eschatology. While the specific word rapture does not appear in the original Greek of the New Testament (it comes from the Latin rapiemur), both Jesus and Paul describe a definitive moment where believers are gathered to meet the Lord.

Their teachings align on several key pillars: suddenness, divine gathering, and the requirement of readiness.

1. The Divine Gathering

Both Jesus and Paul speak of a supernatural assembly of believers initiated by a heavenly signal.

  • Jesus: In the Olivet Discourse, Jesus describes the Son of Man coming on the clouds.” And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” (Matthew 24:31)
  • Paul: Paul uses nearly identical imagery when describing the “catching up” of the church. For the Lord himself will come down from heaven, with a loud command… and with the trumpet call of God… we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.” (1 Thessalonians 4:16–17)

2. The Element of Surprise: The “Thief in the Night”

One of the strongest linguistic and conceptual links between Jesus and Paul is the metaphor of a thief. They both emphasize that the timing of this event is unknowable and will catch the world off guard.

  • Jesus: “But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch…” (Matthew 24:43).
  • Paul: “For you know very well that the day of the Lord will come like a thief in the night.” (1 Thessalonians 5:2).

3. The Concept of “One Taken, One Left.”

Jesus provided a vivid illustration of the selective nature of this gathering, which aligns with Paul’s teaching that this event specifically concerns “those who are in Christ.”

  • Jesus: He describes everyday scenarios—men in a field or women grinding grain—where “one will be taken and the other left” (Matthew 24:40–41).
  • Paul: He clarifies that this “taking” involves a physical transformation. He explains that “we will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye” (1 Corinthians 15:51–52).

4. Summary Alignment Table

Feature Jesus (Gospels) Paul (Epistles)
The Signal A loud trumpet call The trumpet of God
The Agent The Son of Man / Angels The Lord Himself
The Action Gathering the elect Caught up (Harpazo)
The Timing Unknown; like a thief Suddenly, like a thief
The Location From the earth to the clouds Meeting in the air

5. The Moral Objective: Watchfulness

The ultimate alignment between Jesus and Paul is not just about the mechanics of the event, but the intended result for the believer.

Jesus taught, “Therefore keep watch, because you do not know on what day your Lord will come” (Matthew 24:42). Paul echoes this moral imperative, telling believers they are “children of the light” and should therefore “not sleep, as others do, but let us keep awake and be sober” (1 Thessalonians 5:6).

Both emphasize that the doctrine of the gathering is meant to produce hope and holiness, rather than just a timeline for the future.

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Exposing The Law of Attraction

Herein, we focus on the “spiritual Trojan Horse” of the Law of Attraction (LOA) and how it subtly replaces biblical faith with occult principles, with scriptures to support the warnings.

1. The Core Deception: “You Are God”

Scafidi argues that the fundamental root of the Law of Attraction is the belief that humans have the innate power to create their own reality through their thoughts and vibrations. She identifies this as the same original lie from the Garden of Eden.

  • The Teaching: LOA teaches that you are a “co-creator” with equal authority to the Creator. Scafidi warns that this shifts the focus from God’s Will to Man’s Will.
  • Scripture Used: > “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:5)
  • The Warning: This is a form of self-worship. If you believe you “attract” everything, you become the center of your universe, effectively making yourself an idol.

2. Faith vs. “Vibrational Alignment”

A major point of her talk was the distinction between biblical faith and the “frequency” or “energy” mechanics taught in New Age manifestation.

  • The Teaching: LOA teaches that the Universe is a cosmic vending machine that responds to your “vibration.” Scafidi argues that this is actually witchcraft—the attempt to control or manipulate the spiritual realm through rituals, affirmations, or mental techniques.
  • Scripture Used:“Now faith is confidence in what we hope for and assurance about what we do not see.” (Hebrews 11:1)
  • The Contrast: Biblical faith is trust in a Person (Jesus Christ), while manifestation is trust in a Principle or a “Law.” Faith says, “Thy will be done”; LOA says, “My will be done.”

3. The Danger of “Positive Thinking” and Silence

Scafidi addresses the common practice in business circles of avoiding “negative” words to prevent “attracting” bad luck.

  • The Teaching: In LOA, suffering or “negative” thoughts are seen as failures of alignment. Scafidi argues this prevents Christians from reaching out for help and ignores the biblical reality of trials.
  • Scripture Used:“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)
  • The Reality: We are called to endure trials with joy, not to pretend they don’t exist in hopes of “manifesting” them away.

4. Discerning “The Universe”

Many Christians use the term “The Universe” interchangeably with “God.” Scafidi explicitly warns against this.

  • The Teaching: “The Universe” is a created thing, not the Creator. To pray to or trust in the “Universe” is pantheism.
  • Scripture Used:“They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.” (Romans 1:25)

5. The Role of the Heart and Repentance

The summit focused on entrepreneurs, and Scafidi challenged the audience to examine their motives for wealth and success.

  • The Teaching: Many engage in LOA because they want the “blessings” of God without the “Lordship” of Christ. She calls for a “burning of the plows”—a total abandonment of New Age tools (vision boards used for manifestation, ritualistic affirmations, etc.).
  • Scripture Used:“The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9)
  • The Call to Action: Scafidi urges Christians to repent of trying to “command” the spiritual realm and to instead submit to the sovereignty of God.

Summary Table: Biblical Truth vs. Law of Attraction

Concept Law of Attraction (LOA) Biblical Christianity
The Source The Universe / Higher Self Jehovah (The Triune God)
The Power Your Thoughts / Words The Holy Spirit / God’s Will
The Goal Material Success / Happiness Holiness / The Glory of God
Suffering Low Vibration / Misalignment Refinement / Identification with Christ
Authority Man commands the Universe Man submits to God

Defining New Age “ungodliness” from a biblical perspective involves identifying practices that shift authority from the Creator to the self, the “Universe,” or other spiritual entities. In Christian theology, these are typically categorized as idolatry (worshiping the created), divination (seeking hidden knowledge outside of God), or sorcery (attempting to manipulate the spiritual realm).

For more on this subject: New Age Ideologies in Conflict with God

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The Divine Foundation of Easter

Based on Biblical prophecy, the Jewish festival calendar, and insights into the “Hebrew roots” of the New Testament, the term “10th of Nisan” means the 10th day of the first month of the year,  1

In the traditional “Passion Week” view, here is the breakdown of the days and specific times Jesus was arrested, crucified, and died:

1. The Arrest: Late Thursday Night / Early Friday Morning

According to the Gospels, Jesus celebrated the Last Supper on Thursday evening.

Time: Roughly between Midnight and 3:00 AM.

  • The Scene: After praying in the Garden of Gethsemane, Jesus was betrayed by Judas and arrested by a mob. He was then taken through a series of “night trials” before the High Priest and the Sanhedrin while it was still dark.

2. The Crucifixion: Friday Morning

As the sun rose on what we now call Good Friday, Jesus was moved from the Jewish leaders to the Roman Governor, Pontius Pilate.

  • The Sentence: After being scourged and mocked, He was led to Golgotha.

  • The Time: Mark 15:25 explicitly states He was crucified at the “third hour,” which in modern times is 9:00 AM.

3. The Darkness and Death: Friday Afternoon

While Jesus was on the cross, a supernatural darkness covered the land for three hours.

The Darkness: From the “sixth hour” to the “ninth hour” (12:00 PM to 3:00 PM).

  • The Death: Jesus died at the “ninth hour,” which is 3:00 PM.

  • The Significance: This is the exact time in the Jewish Temple when the afternoon Passover lambs were being sacrificed.

Summary Timeline (Modern Time)

Event Day Estimated Time
Arrest Thursday Night / Friday Morning 12:00 AM – 3:00 AM
First Trial (Pilate) Friday Morning 6:00 AM – 8:00 AM
Crucifixion Begins Friday Morning 9:00 AM
Sun Goes Dark Friday Midday 12:00 PM
Death of Jesus Friday Afternoon 3:00 PM
Burial Friday Evening Before Sunset (approx. 6:00 PM)

The Historic Link to the Passover

1. The Egyptian Passover: 10th of Nisan

In Exodus 12:3, God commanded through Moses that the Passover lamb be chosen on the 10th day of the first month. It was to live with the family for four days to be inspected for flaws.

  • The Fulfillment as the true Lamb: Jesus entered Jerusalem on a donkey (Palm Sunday) on the 10th of Nisan. Just as the lambs were being led into the city of Jerusalem for the Passover inspection, the “Lamb of God” (John 1:29) entered to be scrutinized by the Pharisees and Sadducees.
  • Prophecy: “Rejoice greatly, O daughter of Zion… behold, thy King cometh unto thee… riding upon an ass” (Zechariah 9:9).

2. The Preparation: 14th of Nisan (Passover)

On the 14th of Nisan, at the “twilight” (literally between the evenings), the Passover lambs were slaughtered.

  • The Fulfillment: Jesus celebrated the Last Supper (a Jewish Seder) and was arrested in Gethsemane. His trial and crucifixion occurred on the same day the lambs were being sacrificed in the Temple.
  • Prophecy: “He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth” (Isaiah 53:7).
  • The Timing: Jesus was nailed to the cross at the third hour (9:00 AM), the same time the morning sacrifice began in Jerusalem. He died at the ninth hour (3:00 PM), the exact moment the High Priest would slay the corporate Passover lamb for the nation.

3. The Burial: Feast of Unleavened Bread

Immediately following Passover is the Feast of Unleavened Bread (Nisan 15). Leaven represents sin; bread without leaven represents purity.

  • The Fulfillment: Jesus, the “Bread of Life” born in Bethlehem (House of Bread), was placed in the tomb. He was the sinless (unleavened) sacrifice.
  • Prophecy: “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption” (Psalm 16:10).

4. The Resurrection: Feast of Firstfruits

The Torah mandates the Feast of Firstfruits on the “morrow after the Sabbath” following Passover (Leviticus 23:11).

  • The Fulfillment: Jesus rose from the dead on the first day of the week—the Feast of Firstfruits. He is the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20).
  • Prophecy: “After two days will he revive us: in the third day he will raise us up” (Hosea 6:2).

5. The Ascension: 40 Days Later

Jesus remained on earth for 40 days, appearing to many, before ascending from the Mount of Olives.

  • The Fulfillment: His ascension marked his return to the Father to act as the High Priest in the heavenly Tabernacle.
  • Prophecy: “Lift up your heads, O ye gates… and the King of glory shall come in” (Psalm 24:7-10) and the vision of the Son of Man coming to the Ancient of Days (Daniel 7:13).

The Future Advent: The Lion and the Lamb

While Jesus came first as the Lamb to take away sin, he returns as the Lion of the Tribe of Judah to execute judgment.

  • The Second Coming: Prophecy states He will return to the same location from which He left—the Mount of Olives.
  • Prophecy: “And his feet shall stand in that day upon the mount of Olives…” (Zechariah 14:4).
  • The Marriage Supper: Revelation 19 describes the “Marriage Supper of the Lamb,” where the sacrifice of the 14th of Nisan reaches its ultimate prophetic conclusion.

The “mystery of the Lamb” is not just a past event but a divine universal reality that rings throughout history. The Lamb is the only one worthy to open the seals of the final judgment (Revelation 5). This suggests that the same mercy found in the Passover blood is the only protection available during the coming “Day of the Lord.”

1 Johnathan Cahn

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We will see His face

In Revelation 22:3–4, the phrase “no longer will anything be cursed” could mean that nothing accursed will be in God’s presence. This would fulfill Zechariah 14:11, considering that the church is now called the New Jerusalem. More likely, it refers to God lifting the curse placed in Eden (Genesis 3:17–18).

The phrase the throne of God and of the Lamb indicates the oneness of God and the Lamb, as well as God’s presence right among his people, and they will see his face. The face of God had not been seen by anyone since Adam and Eve sinned. Even Moses, the great lawgiver who went up on the mountain to meet with God, had only been able to see God from the back (Exodus 33:20).

When we are in heaven, however, God’s people will see him face-to-face (1 John 3:2). The ability to see God’s face suggests an intimate personal relationship. In addition, God’s people will have his name written on their foreheads. This points out God’s ownership. God’s people had been “sealed” by the Spirit (Rev. 7:3), and this seal previously had been described as being in the form of the Father’s name (Rev.14:1). The point is that this is the same group—God will bring his own safely to his eternal Kingdom. (Rev. 22:5)

The point that there will be no night was noted in Rev. 21:25. This indicates that there will be no more evil, no more darkness, and no more time (for God had created day and night, along with the sun and the moon, to mark the passage of time—Genesis 1:14–15). The people in the city will not need lamps or sun, for the Lord God will shine on them, as was also noted in Rev. 21:23.

The entire book of Revelation culminates in this verse: God’s people, those who have been redeemed by the blood of Jesus, will reign forever and ever (see also Daniel 7:18, 28). Eternal life is ours now and forever. (Rev. 22:6) John referred to the angel (as opposed to “an” angel), so this is probably the same angel who had shown him the heavenly city (Rev. 21:9; 22:1). The revelation closes with an angel explaining that what John has written is trustworthy and true. Throughout the ages, God has told his prophets what the future holds, and he did so again in this prophecy to John. Revelation describes what will happen soon (see also Rev. 1:1). The word “soon” means imminent and implies certainty.

Revelation 22:7-8, 9-10, 11-12, 13-14, 15-16, 17-18, 19–21 declares that Jesus is indeed coming! These verses form the epilogue to the book of Christ’s Revelation to his church. An angel attested to the prophecy’s authenticity, and at the very end, Jesus warned that the end would indeed come soon. Rev. 22:7 From Jesus himself come the words of assurance: “Look, I am coming soon!” The word “soon” (taxu) means that his coming will be quick and without delay. It may not be “soon” by human standards (after all, John wrote this two thousand years ago), but it is certain to occur; it is imminent.

Jesus clearly told his followers, “So be prepared, because you don’t know what day your Lord is coming. You also must be ready all the time. For the Son of Man will come when least expected” (Matthew 24:42, 44). Then follows the sixth of seven beatitudes in the book: “Blessed are those who obey the prophecy written in this scroll.” The other beatitudes are found in Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:14.1 Like the beatitude at 1:3, the ones listed here promise a blessing to those who obey God by heeding the warnings of this prophecy.

1 Bruce Barton, Life Application New Testament Commentary (Wheaton, IL: Tyndale, 2001), 1271–1272.

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Are we heading to Armegeddon?

In the current geopolitical climate of 2026, many biblical scholars and cultural analysts point to a “perfect storm” of converging threats. From a theological perspective, these are often viewed as precursors to the Battle of Armageddon and the Second Advent of Christ. Jesus stated that it is important that we heed the warnings prior to his Second Advent — his return to earth to set up his kingdom: And now I have told you before it takes place, so that when it does take place you may believe. (John 14:29; see also Revelation 1:19)

The Lord is sovereign over all creation and reveals the future through prophecy. (2 Peter 1:21, 2 Timothy 3:16a; Isaiah 45:21, 22; 42:9 NIV)

Below, we assess the primary threats that may be leading up to Armageddon.

1. Global Geopolitical Threats (2025–2026)

The current landscape is marked by what many call a “tri-directional” hostility toward the West and Israel.

Anti-Israel Threats

  • The Iran-Israel War (2026): Following years of tension, the United States and Israel launched coordinated strikes (Operations Epic Fury and Roaring Lion) against Iranian nuclear and military infrastructure in February 2026. This has triggered retaliatory missile barrages across the Levant and the Gulf.
    • Note: The Levant is a historical geographical region along the eastern Mediterranean coast, encompassing modern-day Syria, Lebanon, Palestine, Israel, and Jordan, historically known for its role as a cultural bridge. The Gulf typically refers to the countries surrounding the Persian Gulf—mainly Saudi Arabia, UAE, Qatar, Kuwait, Oman, and Bahrain—economically driven by oil.
  • Proxy Escalation: Iran’s “Ring of Fire”—Hezbollah in Lebanon, the Houthis in Yemen, and various militias in Iraq—has intensified its focus on Israel’s borders, aiming to overwhelm Israel’s defence systems.

Anti-USA and Anti-Christian Threats

  • Targeting of Western Institutions: Intelligence reports in early 2026 indicate a surge in threats against Jewish and Christian institutions in Michigan, California, and Europe as a “backlash” to Western support for Israel.
  • Global Jihadist Resurgence: While weakened in some areas, Al-Qaeda and ISIS franchises in the Sahel and Africa have exploited regional instability to build “shadow governments,” explicitly calling for the destruction of Christians and the Zionist-American alliance.

2. Ideological Insights

Many theologians argue that the modern conflict is not merely political but deeply rooted in a spiritual and ideological struggle for Western civilization.

The Spiritual Battlefield

The current rise in antisemitism and anti-Christian sentiment is a direct fulfillment of end-times prophecy.

  • The “Unholy Alliance”: The convergence of the “Radical Left” and “Radical Islam,” noting that despite their different goals, they share a common enemy: Judeo-Christian values.
  • Prophetic Urgency: Middle Eastern wars connect to the Gog and Magog alliance (Ezekiel 38–39), suggesting that the weakening of U.S. influence and the isolation of Israel are necessary steps toward the final battle of Armageddon.
  • Spiritual Deception: The “spirit of the age” is one of deception, where radicalization is occurring through digital means, targeting the youth to reject their Christian heritage.

The Clash of Civilizations

Ayaan Hirsi Ali is a former critic of religion who recently converted to Christianity. Hirsi Ali provides a unique perspective on the “ideals” of radicalization.

  • Foundational Christianity: She argues that Western values (individual rights, freedom of speech) are inseparable from Christianity. Without this foundation, she warns, the West is vulnerable to “wokeism” and “Islamism.”
  • The Root of Antisemitism: Hirsi Ali highlights that radicalization often starts with the dehumanization of Jews, which she experienced firsthand during her upbringing in Iran. She describes this not as a fringe view but as a pervasive ideological “poison” in many radical circles that eventually expands to target all non-believers.
  • Islamism vs. Islam: She distinguishes between the faith and the political ideology (Islamism), which seeks to replace democratic law with Sharia, viewing the U.S. and Israel as the primary obstacles to this global goal.

3. The Road to Armageddon

Biblically, the Battle of Armageddon (Revelation 16:16) is the final gathering of the “kings of the world” against the forces of God.

Prophetic Sign
Current Global Parallel (2026)
Wars and Rumours of Wars The 2026 U.S.-Israel-Iran conflict and escalating civil wars in the Sahel.
Global Hostility to Israel Increasing diplomatic and military isolation of Israel in international forums.
Gospel Preached to All Nations Rapid digital expansion of Christian outreach despite persecution.
Antisemitism A mainstreaming of anti-Jewish rhetoric across the political spectrum.

The Biblical Perspective

According to Revelation, the kings of the East and the world will be drawn to the Plain of Megiddo for a final confrontation. Scholars emphasize that while these events are sobering, they are “birth pangs” leading to the Second Advent, where Jesus Christ returns to establish His kingdom.

In 2026, the convergence of military conflicts and ideological shifts has brought the “Ezekiel 38 Alliance”—often called the Gog and Magog coalition—into sharp focus for biblical scholars and cultural observers.

The current landscape reflects a transition from “rumours of war” to direct, large-scale confrontation.

1. The Ezekiel 38 Alliance (2026 Modern Equivalents)

The prophecy in Ezekiel 38 describes a massive multi-nation coalition that descends upon Israel “from the far north” and surrounding regions. Here is how current 2026 alliances align with these ancient names:

Ancient Name Modern Nation (2026 Status) Role in Current Conflict
Magog / Rosh Russia Acting as the “guard” or co-ordinator, currently providing intelligence and diplomatic cover for Iran following the Feb 2026 strikes.
Persia Iran The primary ideological driver is currently in active conflict with Israel and the U.S. (Operations Epic Fury).
Meshech / Tubal Turkey Geopolitically shifting, under President Erdoğan, Turkey has pivoted toward an Islamist-nationalist stance, often hostile to Israeli interests.
Cush / Put Sudan / Libya Hotbeds of radicalization; both nations are currently flooded with foreign arms and are sites of proxy battles against Western influence.
Gomer / Togarmah Central Asia / Turkic Peoples The “Stan” countries (Kazakhstan, etc.) and parts of the Caucasus are increasingly aligned with the Russo-Iranian axis.

 2. The “Fireball” Theology

The current war with Iran (Persia) is unique because of its theological motivation, as per several key developments:

  • The “Mahdi” Motivation: Radical elements in the Iranian leadership are not seeking a “win” in the conventional sense. They believe that by creating a global “fireball” (cataclysmic chaos), they can hasten the arrival of their Islamic messiah, the Mahdi. This makes traditional deterrence difficult.
  • The “Break the Bow of Elam”: Highlighted in Jeremiah 49:34-35; 36, 37; 38-39, God promised to “break the bow of Elam” (ancient western Iran). The 2026 strikes on Iranian nuclear sites and the death of key leaders may be a precursor to the scattering of the current regime, allowing the Iranian people—many of whom have secretly turned to Christianity—to be “brought back” in the latter days.
  • The Transition to Peace: A key prerequisite for the Ezekiel 38 war is Israel dwelling in “unwalled villages” or a state of perceived peace (Ezek. 38:11). Consider that if the current Iranian regime collapses, a temporary, deceptive peace might emerge, setting the stage for the final invasion.

3. The Ideological Convergence

Ayaan Hirsi Ali provides the “civilizational” context for this radicalization. Her recent work focuses on the unholy alliance between Western radical movements and Islamist ideologies:

  • Anti-Semitism as a Foundation: She argues that anti-Semitism is not a secondary byproduct but the “foundational principle” of radical Islamism. It serves as the unifying “glue” for various anti-Western groups.
  • Current Radical Islamist Protests:
  • Pro-Palestine & Pro-Iran Rallies:  Tensions surrounding the U.S.-Israeli strikes on Iran have sparked a wave of Islamist-linked and pro-Palestinian demonstrations across Canada, the United Kingdom, and the United States.
    • Canada: The most prominent event was the Al-Quds Day rally in Toronto on March 14, 2026, drawing approximately 4,500 people outside the U.S. Consulate. Ontario Premier Doug Ford attempted — and failed — to obtain a court injunction against it, calling it “a breeding ground for hate and antisemitism.” Two counter-protesters were arrested. In Montreal, the Islamist group MT4Palestine held a street prayer event where a speaker issued a call to jihad. In Vancouver, a prior Samidoun-organized rally — linked to the PFLP terrorist organization — featured chants endorsing both Hezbollah and Hamas, with some protesters burning Canadian flags.
    • United Kingdom: London saw over 50,000 people march in “Hands Off Iran” and Al-Quds Day protests organized by groups including the Muslim Association of Britain, Stop The War, and the Palestine Solidarity Campaign. Four people were arrested on charges including inciting racial hatred and possession of an offensive weapon. The Metropolitan Police imposed conditions on both pro-Iranian and counter-protest groups to prevent clashes. Separately, Palestine Action — now a proscribed terrorist organization — drew support from both Shia and Sunni radical factions before its ban following a breach of RAF Brize Norton in June 2025.
    • United States: Coordinated “Hands Off Iran” demonstrations took place in over a dozen cities, including Washington D.C., New York, Chicago, and Los Angeles. Organizers included American Muslims for Palestine and the National Iranian American Council — the latter widely regarded as a lobby for the Islamic Republic of Iran.
    • Note: Security agencies across all three countries are actively monitoring organizer networks and funding sources. Not all pro-Palestinian protesters are Islamists; protests range from civil-liberties demonstrations to events with radical elements.
  • The Dumbing Down of the West: Hirsi Ali warns that the West’s current “crisis of faith” has left it unable to defend its own values. She posits that as the U.S. and Europe distance themselves from their Judeo-Christian roots, they become more susceptible to radical ideologies that fill that spiritual vacuum. In the USA and Canada, recall the universities that sided with Hamas regarding the October 7 attack on Israel, which initiated the ongoing war that occurred in 2023.
  • The Magnitude of the Radical Islamist Attack: The October 7, 2023, attack was a massive, coordinated terrorist assault on southern Israel led by Hamas from the Gaza Strip, involving rocket fire and infiltration by militants. It is considered the deadliest day for Jews since the Holocaust, killing over 1,200 people—mostly civilians—and involved the abduction of approximately 250 individuals as hostages.
    • Total Killed: More than 1,200 people were killed in the attack.
    • Americans Killed: At least 46 U.S. citizens were murdered in the attacks, according to the U.S. State Department.
    • Hostages Taken: Approximately 250–254 hostages were seized and taken into Gaza, including men, women, children, and elderly people.
    • American Hostages: According to the U.S. State Department, 12 Americans were among those taken hostage.

The attack resulted in widespread brutality, including sexual violence and torture, prompting Israel to declare war with the goal of dismantling Hamas and rescuing the hostages. 

4. Current Radicalization and the Battle of Armageddon

As we move toward the prophetic “end of the age,” radicalization has shifted from physical territory (like the ISIS caliphate) to a global digital insurgency.

  • Anti-Christian Persecution: In 2026, we see a “pincer movement” against Christianity: state-sponsored suppression in the East and cultural marginalization in the West.
  • The “Kings of the East”: Looking further ahead toward Armageddon (Revelation 16), scholars point to the rising 200-million-man army. In 2026, the strategic “No Limits” partnership between Russia, China, and Iran is viewed as the logistical infrastructure for this future force.
  • The Valley of Decision: The physical site of Armageddon—the Plain of Megiddo—is strategically located near the very airbases and corridors currently active in the 2026 Israel-Iran conflict.

Note: For believers, these “signs” are not intended to cause fear, but to serve as a “blessed hope” (Titus 2:13), signalling that the return of Jesus Christ is approaching to restore justice and peace.

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Soul-level Friendships with Believers

In Reformed and Evangelical theology, the question of “friendship” is often split between common grace (kindness toward all) and special grace (the spiritual union between believers).

While few theologians argue for total isolation from non-believers, many emphasize that “soul-level” friendship (man/man, woman/woman) should be reserved for those who are born again, and “intimate” friendships (man/woman) for married couples only.

1. John MacArthur: The Principle of Separation

John MacArthur’s view, while he was with us, was heavily rooted in the concept of sanctification and the warning against “unequally yoked” (2 Corinthians 6:14). Though this text primarily is applied to marriage, it can also be applied to all non-marital friendships. John was one of the most beloved and respected preachers who started the Master’s Academy.

  • Influence of Character: MacArthur frequently taught that since the goal of the Christian life is Christ-likeness, your closest associates must share that goal. He often cites 1 Corinthians 15:33: “Bad company corrupts good morals.”
  • Theological Value: For MacArthur, the value of born-again friendships lies in their protective role. John taught that a believer’s primary mission is holiness; worldly friendships are seen as a potential “drag” on one’s spiritual trajectory. He viewed friendship as an influence loop in which you either become like your friends or they become like you.

2. Joel Beeke: The Experiential Perspective

As a leading voice in Puritan and Reformed studies, Joel Beeke focuses on Experiential Christianity. This is the idea that theology isn’t just in the head, but felt in the heart.

  • Communion of Saints: Beeke emphasizes the Heidelberg Catechism’s view on the “communion of saints.” He argues that true friendship requires a shared “spiritual language.”
  • Theological Value: The value here is mutual edification. To Beeke, a friend who is not born again cannot “watch over your soul.” He advocates “holy fellowships” in which friends hold each other accountable for experimental godliness. Without a shared rebirth, the deepest part of your identity remains a mystery to your friend.

3. General Reformed Theology: Two Kingdoms and Covenant

Broader Reformed theology (from Calvin to modern thinkers) looks at this through the lens of Covenantal Life.

  • The Corporate Identity: In the Reformed tradition, the “born again” individual is part of the Body of Christ. Therefore, friendships within the church are seen as an extension of the family of God.
  • Common Grace vs. Special Grace: Reformed theologians often acknowledge “Common Grace” friendships—shared interests in work, art, or hobbies with non-believers. However, they distinguish these from “Special Grace” friendships, which are centred on the Gospel.

Comparative Table: Friendship Priorities

Theologian/Group Primary Focus View Friends
John MacArthur Sanctification & Purity Non-believers are evangelistic “mission fields” rather than intimate peers.
Joel Beeke Spiritual Fellowship Born-again friends are necessary for “soul-work” and mutual accountability.
Reformed Tradition Covenantal Unity Born-again friends are valued for building the “Kingdom of God” and the local church.

The Theological Core: “The Third Party”

The underlying theological value across these views is that a Christian friendship is not a duo, but a triangle with the inclusion of Christ and His Spirit mediating the relationship.

In this model, the “born again” status is valuable because it allows God to mediate the friendship. If one person does not know God, the triangle is broken, and the friendship is limited to the horizontal, temporal plane (interests, humour, history), which can introduce the dark side rather than the vertical, eternal plane (grace, conviction, sanctification, holiness, prayer).

Summary: The theological value is not about being “elitist,” but about spiritual synergy. If the Holy Spirit lives in both friends, the friendship becomes a means of grace that helps both parties reach heaven.

Part 2: Caution of Men and Women interacting outside of marriage

Further Study:

  • Baxter: Richard Baxter, A Christian Directory (London: Robert White, 1673), Part II, Chap. X, 563.
  • Beeke: Joel R. Beeke, Living for God’s Glory: An Introduction to the Reformed Faith (Lake Mary, FL: Reformation Trust Publishing, 2008), 324-326.
  • Owen: John Owen, The Works of John Owen, ed. William H. Goold, vol. 13 (Edinburgh: T&T Clark, 1850), 45-47.

 

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End Times: Revelation Judgments

Here is a list of the Judgements of God as we look at the final periods of the end times when the second advent of Jesus Christ will occur. Note: You can hover over scripture, and it will pop up to read.

Revelation Judgments & Key Pauline Parallels

Revelation Short summary of judgment Key Paul text to read alongside
6:1–2  Seal 1 White horse; deceptive conqueror, Antichrist, false peace. 2 Thess 2:3–10 – man of lawlessness, satanic deception.
6:3–4  Seal 2 Red horse; peace removed, widespread war and killing. 2 Tim 3:1–4; Romans 1:29–31 – violent, ruthless last‑days humanity.
6:5–6  Seal 3 Black horse; famine and harsh economic inequality. 2 Tim 3:2; Romans 2:5–6 – greed and stored‑up wrath.
6:7–8  Seal 4 Pale horse; death by war, famine, plague, wild beasts. Romans 1:18–28 – God “gives them over,” the consequences of sin.
6:9–11  Seal 5 Martyrs cry out for justice; persecuted saints. 2 Tim 3:12; 1 Timothy 4:1 – persecution and apostasy.
6:12–17 Seal 6 Great earthquake, cosmic signs; people recognize God’s wrath. Romans 1:18; 2 Thess 1:7–10 – revealed wrath and judgment.
8:1–5  Seal 7 Silence in heaven; prayers and preparation for trumpets. Romans 2:5–6 – storing up wrath for the day of wrath.

 

Revelation Short summary of judgment Key Paul text to read alongside
8:7 Trumpet 1 Vegetation struck; a third of the earth and trees burned. Romans 8:19–22 – creation groaning under corruption.
8:8–9 Trumpet 2 Sea struck; a third becomes blood, ships destroyed. Romans 1:25 – worshiping creation, judged through creation.
8:10–11 Trumpet 3 Wormwood; a third of the fresh water is poisoned. Romans 1:18–28 – wrath revealed in life‑essential realms.
8:12–13 Trumpet 4 A third of the sun, moon, and stars darkened. Romans 13:11–12 – night far spent, the day at hand.
9:1–12 Trumpet 5 Demonic “locusts”; torment, not death (first woe). 1 Tim 4:1; 2 Thess 2:9–10 – deceiving spirits, demonic activity.
9:13–21 Trumpet 6 Demonic cavalry; a third of humanity killed (second woe). Romans 1:32; 2 Thess 2:11–12 – hardened, deluded rebels.
11:15–19 Trumpet 7 Kingdom proclaimed; time to judge and reward. Romans 2:5–11; 2 Thess 1:5–10 – righteous judgment and repayment.

 

Revelation Short summary of judgment Key Paul text to read alongside
16:1–2 Bowl 1 Painful sores on those with the beast’s mark. Romans 1:24–27; 2 Thess 2:10–12 – bodily consequences, believing the lie.
16:3 Bowl 2 Sea becomes blood; all sea life dies. Romans 8:21–22 – creation’s bondage climaxing before liberation.
16:4–7 Bowl 3 Rivers and springs become blood; just retribution. Romans 2:5–6; 2 Thess 1:6 – God repays persecutors.
16:8–9 Bowl 4 Sun scorches; people blaspheme, do not repent. Romans 2:4–5 – despising God’s kindness; impenitent hearts.
16:10–11 Bowl 5 Darkness on the beast’s kingdom; pain and blasphemy. 2 Thess 2:11–12; 2 Timothy 3:13 – strong delusion, worsening evil.
16:12–16 Bowl 6 Euphrates dried; kings gathered to Armageddon. 2 Thess 2:9–10; Romans 11:25–26 – satanic deception; crisis before Israel’s salvation.
16:17–21 Bowl 7 “It is done”; earthquake, Babylon falls, massive hail. Romans 2:16; 1 Corinthians 3:13 – the Day reveals and judges all.

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Book Review: Offence – The Bait of Satan

Twenty-five years ago, I read John Bevere’s book, The Bait of Satan, after hearing him speak in St. Catherines, Ontario. Here, I analyze John’s teaching on how taking offence at another person can affect your spiritual life in Christ. As we delve into John’s teaching, we will cite scriptures to support his thesis. Note: When you come to a scripture, hover over it, and it will pop up for reading.

John Bevere is an American evangelist, international speaker, and bestselling author known for his bold and Scripture-centred approach to Christian ministry. He is the co-founder of Messenger International, a global discipleship organization established in 1990 alongside his wife, Lisa Bevere.

The central metaphor of his book is the Greek word skandalon, which refers to the part of a trap where the bait is placed. Bevere argues that offence is the “bait” the enemy uses to lure believers into a state of spiritual captivity. 1

Core Principles of the Teaching

Let’s examine the anatomy of offence through several key concepts:

  • The Trap of Offence: Offence is not just an emotional hurt; it is a calculated trap. When we harbour offence, we are the ones who end up in a cage, even if we feel our anger is “justified.”
  • Two Types of Offended People:
    1. Those who have been treated unjustly.
    2. Those who believe they have been treated unjustly (misunderstandings). Bevere notes that in both cases, the spiritual danger is the same.
  • The Wall of Protection: He teaches that offence creates a “wall” between the individual and God. It blocks spiritual growth, stifles prayer, and prevents the person from fulfilling their purpose.
  • The Fruit of Offence: Bevere identifies symptoms like bitterness, resentment, envy, and anger. If left unchecked, these “roots” produce toxic fruit that affects every area of life.

The Remedy: Forgiveness and Humility

  • Relinquishing Rights: True freedom comes when we give up the “right” to seek revenge or hold a grudge. Rather, we begin to see the importance of forgiveness as Jesus taught it in Matthew 6:14-15: For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
  • The Power of Prayer: Instead of talking about those who hurt us, he encourages praying for them, which effectively “breaks the power” of the offence over our hearts.
  • The Role of Trials: God allows us to encounter offensive situations to expose what is hidden in our hearts, using the friction to refine our character.

“Offence is the tool of the devil to bring a believer into captivity… If you stay offended, you will never fulfill your purpose.” — John Bevere

Feature The Life of Offence The Life of Freedom
Perspective Focused on self and past hurts. Focused on God and future purpose.
Relationship Guarded, suspicious, and isolated. Open, trusting, and community-oriented.
Spiritual State Stagnant; prayer feels “blocked.” Growing in grace, characterized by peace.
End Result Bitterness and spiritual decay. Tranquillity, maturity and refinement.

 

In The Bait of Satan, John Bevere outlines a path to freedom that is less about “getting over it” and more about a deep spiritual surgery. He argues that since offence is a trap for your soul, you have to actively dismantle it to get out. 

Here are the specific steps he recommends for finding freedom:

1. Acknowledge the Bait

The first step is often the hardest: admitting you are actually offended. Bevere notes that many people disguise offence as “discernment” or “standing up for truth.”

  • Action: Be brutally honest with yourself and God. Stop justifying your anger based on how “wrong” the other person was.

2. Shift Your Perspective (God’s Sovereignty)

Bevere teaches that nothing can happen to a believer that God cannot use for their growth: And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28

  • The Mindset: Instead of seeing the person who hurt you as an enemy, see the situation as a “refiner’s fire.” Ask: “What is this situation revealing about the pride or weakness in my own heart?”

3. Relinquish the “Right” to Revenge

True forgiveness, according to Bevere, isn’t a feeling; it’s a decision to release the debt.

  • The Debt Analogy: Imagine the person owes you a moral debt for what they took (your reputation, your time, your joy). You must “cancel the debt” entirely, meaning you no longer look to that person to make it right or apologize.

4. Pray for Your “Enemy.”

This is the practical “acid test” for whether you are truly free.

  • The Command: Based on Jesus’ teaching in Matthew 5:44, Bevere insists you must pray for the success, well-being, and spiritual growth of the person who offended you.
  • Why it works: It is nearly impossible to remain bitterly offended by someone while sincerely asking God to bless them.

5. Seek Reconciliation (Where Possible)

If the offence involved a personal breach, Bevere encourages taking the initiative to make peace, regardless of who was “more” wrong.

  • Humility First: Approach the person not to point out their sin, but to express your desire for a restored relationship.
  • Note: He acknowledges that while you should always offer forgiveness, reconciliation requires two people. You are only responsible for your side of the bridge.

6. Stay “Under Cover.”

Finally, stay in a position of humility and submission to God. Bevere argues that pride is the armour that offence clings to; if you remain humble, the “bait” has nothing to hook into.

Forgiveness is for your sake, not the other person’s. It releases you from the prison of your own making.” — John Bevere

To help you put these principles into practice, here is a breakdown of the specific scriptures John Bevere uses to anchor this teaching, followed by a prayer of release based on the book’s core message.

Biblical Foundations for Overcoming Offence

Bevere builds the entire “Bait of Satan” message on these key passages. Hover over the scriptures to see them pop up.

  • Matthew 24:10–12: Jesus warns that in the last days, “many will be offended, will betray one another, and will hate one another.” Bevere uses this to show that offence is the enemy’s primary strategy in the end times.
  • Proverbs 18:19: “A brother offended is harder to win than a strong city.” This illustrates how offence creates a “fortress” around a person’s heart, isolating them from others and God.
  • Proverbs 17:9 NAS: “One who conceals an offence seeks love, but one who repeats a matter separates close friends.”
  • 2 Timothy 2:24–26: This passage describes being “gentle to all” so that God may grant repentance to those who have been “taken captive by [the devil] to do his will.” Bevere links this directly to the “trap” (skandalon).
    • Skandalon (σκανδαλον) is a Koine Greek word primarily defined as the bait-trigger, or mechanism of a trap. In the New Testament, it is used metaphorically to describe a “stumbling block — taking an “offence” against any person or thing that causes the offended one to turn away from or miss the guidance of the Holy Spirit, fall into sin, or lose their own joy and peace.
  • Matthew 18:21–35: The Parable of the Unforgiving Servant. This is the scriptural “hammer” Bevere uses to show that if we do not forgive the small debts others owe us, we lose the benefit of the massive debt God has forgiven us.
  • Mark 6:1–4: Here we see how people in Jesus’ hometown became offended at his ministry: “He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offence at him. And Jesus said to them, “A prophet is not without honour, except in his hometown and among his relatives and in his own household.”

A Prayer of Release (Based on The Bait of Satan)

If you are currently struggling with a specific hurt, you can use this prayer as a starting point to “drop the bait”:

“Father, I come to You in the name of Jesus. I admit that I have been harbouring offence against [Name]. I have allowed bitterness to take root, and I recognize today that this is a trap for my soul. I choose to stop justifying my anger right now. I release [Name] from the debt I feel they owe me. I cancel that debt completely.

Lord, I ask You to bless [Name]. Soften my heart toward them and replace my resentment with Your love. I thank You for forgiving my many sins, and I choose to extend that same grace today. I refuse to stay in the cage of offence. I am free, in Jesus’ name. Amen.”

The Goal: A “Great Escape”

The end goal of these steps isn’t just to feel better—it’s to regain your spiritual authority. Bevere teaches that when you are no longer “bait-able,” the enemy loses his primary hold over your life.

John Bevere applies these principles to specific areas, such as offence within a church or offence toward God Himself.  John Bevere often addresses two specific, high-stakes scenarios where offense is most “deadly”: offense toward God and offense within the Church (often called “Church Hurt”).

Here is how he applies the principles of The Bait of Satan to these areas:

1. Offense Toward God

This is perhaps the most dangerous trap because it causes a person to pull away from their only source of help.

  • The Root: This usually stems from unmet expectations. A prayer wasn’t answered the way we wanted, a tragedy occurred, or God didn’t “show up” when we felt He should have.
  • The Correction: Bevere teaches that we cannot judge God by our circumstances. Instead, we must judge our circumstances by God’s character.
  • The Shift: To be free, you must move from “Why did You let this happen?” to “I trust You even when I don’t understand.”

2. Offense Toward Leadership (Church Hurt)

Bevere is well-known for his teachings on Spiritual Authority. He argues that the enemy loves to use the flaws of leaders to offend believers and isolate them from the body of Christ.

  • The Trap: Focuses on the leader’s mistakes to justify leaving, rebelling, or gossiping.
  • The Perspective: Bevere points out that even if a leader is wrong, our response determines our future. He often uses the example of David and Saul—David refused to “stretch out his hand” against King Saul, despite Saul’s pursuit of him.
  • The Goal: Protect your heart so that you don’t become the very thing that offended you.

Understanding the “Skandalon” (The Trap)

To visualize how this works spiritually, it helps to look at the physical mechanism Bevere refers to. The “bait” is placed on a trigger stick; once the animal touches the bait, the trap snaps shut.

Element of the Trap Spiritual Application
The Bait The hurt, insult, or injustice you experienced.
The Trigger (Skandalon) Your decision to “take” the offense and hold onto it.
The Cage The resulting bitterness that isolates you from God and others.
The Key Humility and Forgiveness.

Summary Checklist for Staying “Un-Offendable”

According to Bevere’s teaching, staying free requires daily maintenance:

  • [ ] Check your pride: Are you easily insulted? Pride is the “hook” that offence grabs onto.
  • [ ] Filter your words: Are you sharing your “hurt” with others (gossip), or taking it to God?
  • [ ] Examine your fruit: Is there peace in your life, or are you constantly “at war” with someone in your mind?

 

1 Source of Book Report: John Bevere’s classic work: “Bait of Satan.”