All posts by Glen Jackman

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Understanding Eternal Predestination and Election

The doctrine of predestination often offends and triggers many with a bias against Calvinism. I prefer to view it as an important biblical doctrine easily defended by scripture.

Scripture, indeed, bears strong testimony to this doctrine; since it is a matter of supreme importance, yielding a proper understanding of the Lord’s will regarding the way of salvation. The doctrine inspires genuine sanctification and a love for our trinitarian God. Scripture refers to the election of a predestined group of people in a variety of ways. I have also written about how faith in the gospel message is operative and how all who call upon the Lord will be saved.

The Lord Jesus Christ is called the Elect in Isaiah 42:1 NKJV: Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles; and 1 Pet. 1:20: He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you.

The holy angels have been elected to an eternal and permanent state for God’s service to assist the elect people who follow Christ. Please understand this distinction — the Lord Jesus has been chosen or elected by the Father for the salvation of men and not angels. As God and man, however, Christ is exalted above the angels who worship Him and whom He, as Lord, uses according to His will to the benefit of His elect. These holy angels have been chosen by God, which explains why they are called “elect” 1 Timothy 5:21: I charge you before God and the Lord Jesus Christ and the elect angels that you observe these things without prejudice, doing nothing with partiality.

Some people are elected to a specific office, possibly in government, as Saul was chosen to be king. 1 Samuel 10:24: “Do you see him whom the LORD has chosen?” This was also true when he was rejected. 1 Samuel 16:1: “I have rejected him from being king”.

Others are chosen to a ministerial office, as was Judas, who was also chosen to be an apostle. John 6:70: Did I not choose you, the twelve? And yet one of you is a devil. 

The predestined elect children of God

This manner of election is not under discussion here, but rather the election of some people unto salvation. It signifies a determination of a matter before it exists or transpires to bring it to a certain end as defined in Acts 4:28 NAS: to do whatever Your hand and purpose predestined to occur. This is further confirmed in 1 Corinthians 2:7, “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory.”

It is this word predestined which is used to refer to man’s destiny and the means whereby they obtain this salvation. Ephesians 1:11, 5: In him we have obtained an inheritance, having been predestined… Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. In Romans 8:29-30 our predestined calling and election is for the divine purpose of sanctification unto holiness – a transformation by the power of the Holy Spirit into Christ-likeness, with an obedient holy viewpoint, being led by the Spirit: For those whom he foreknew, he also predestined to be conformed to the image of his Son…And those whom he predestined he also called.

Election refers to a foreknowledge of God characterised by love and delight. For this purpose Christ is referred to as “the elect of God,” (Isaiah 42:1 NKJ) as stated in 1 Peter 1:20: He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you.

Here election pertains to those called by the Spirit to follow the Lord Jesus: Romans 8:28-30 ESV: And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. This ties in with “for the LORD knows the way of the righteous” (Psalm 1:6); and “But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” (2 Tim. 2:19). Believers are therefore called “elect… according to the foreknowledge of God the Father” (1 Pet. 1:2). It signifies election itself. “God hath not cast away His people which He foreknew” (Rom. 11:2); “For whom He did foreknow, He also did predestinate” (Rom. 8:29, 9:11). Paul, makes it clear that God does predestinate people to salvation. Again in Ephesians 1:11 ESV: In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will… (see also Acts 13:48)

1 Wilhelmus à Brakel, The Christian’s Reasonable Service, ed. Joel R. Beeke, trans. Bartel Elshout, vol. 1 (Grand Rapids, MI: Reformation Heritage Books, 1992), 211.

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Two Paths, One Way

Let us look at the end of the great Sermon on the Mount, where Jesus says very provocative words to many “religious” people of the world. Jesus said in Matthew 7:21, “Not everyone who says to me, ‘Lord, Lord’, will enter the kingdom of heaven.” What a statement. “Not everyone who says to me, ‘Lord, Lord’, will enter the kingdom of heaven.” He goes on to say, verse 22, “Many will say to me on that day,” – referring to the day of final judgment – “Lord, Lord, did we not prophesy or preach in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from me, you who practice lawlessness.’”

Proverbs 30:12 says: “There is a generation who is pure in their own eyes, yet is not washed from their filthiness.” Romans 10:2 said: “There are those who have a zeal for God, but not in accordance with knowledge.” Millions of people who feel religious, millions of people who associate with Christianity, millions of people who would say to Jesus: “Lord, Lord,” have no hope of entering heaven.

Millions of people who would proclaim their identification with the Lord Jesus Christ, are unaware of the importance of this teaching.
In the second chapter of John, Jesus responded to some superficial believers with rejection. He was in Jerusalem it says in verse 23: “During the feast, many believed in His name, beholding the signs He was doing. But Jesus, on His part, was not entrusting Himself to them.” Why? Because He knew their hearts and He knew the superficiality of their belief. Is it possible, it is common knowledge, it is generally true, that the majority of people — in Christendom — who acknowledge that they believe in Jesus will never enter heaven?

We’re not even considering the world of religious people who are in religions other than some form of Christianity. There are no more unsettling words of Scripture to someone associated with Christianity than the words, “Not everyone who says, ‘Lord, Lord,’ will enter my kingdom.”

First, apart from believing in Jesus Christ, no one will get to heaven, no one. Jesus says in John 14:6, “I am the way, the truth and the life. No man comes to the Father but by me.” In Acts 4:12, it says, “Neither is there salvation in any other. There is no other name under heaven whereby we must be saved.” That familiar John 3:16 says, “God so loved the world, that He gave His only begotten Son, that whosoever believes in Him shall not perish, but have everlasting life. Salvation comes to those “who confess Jesus as Lord,” – Romans 10:9 and 10 – “and believe in their heart that God raised Him from the dead.”

There is no hope of heaven for those who do not believe the gospel. That we understand. No gospel, no salvation. No Christ, no salvation. No understanding of the cross and the resurrection, no salvation possible.

More shocking, is that even among those who believe and say, “Lord, Lord, we preached in Your name, we cast out demons in Your name, we did mighty works in Your name,” there will be those who have no hope of entering heaven. This then is a mind boggling passage in a day and a time when lots of people call themselves Christians.

To set a context for these words, go back, if you will, to verses 13 and 14. Matthew chapter 7, verses 13 and 14, and listen to the words of Jesus. “Enter by the narrow gate: for the gate is wide and the way is broad that leads to destruction, and many are those who enter by it. For the gate is small and the way is narrow that leads to life, and few are those who find it.” Here is the final curtain call after the greatest sermon recorded in the New Testament, the very well-known Sermon on the Mount that occupies chapter 5, chapter 6 and chapter 7.

At the conclusion of that sermon, Jesus gives what some might call an invitation. This is not only an invitation. An invitation is maybe too refined a word –a little too social word — a little too much liberality with the word invitation. Maybe there’s too much scope for the pride of man — too much freedom with the word invitation. In actuality, at the close of His great sermon, Jesus gave a command — in verse 13: “Enter by the narrow gate.”

Every biblical call to the gospel is a command. Repent, believe on the Lord Jesus Christ. These are all imperatives, commands, mandates which call for decisive action, too obedience or disobedience, compliance or rebellion. So the Lord ends His sermon with a command and a strong and unmistakable command. It is now: make-up-your-mind time in your heart. His whole sermon has been a contrast. The whole sermon has been a contrast between true religion and the religion of Judaism. And, frankly, between true religion and all other fake religions, which is one or another form of the same thing.

There are only two possible ways to God, two conceivable ways to God. One involves your work, your effort, your righteousness, your goodness. The other acknowledges that you have none of that which pleases God. It either involves something you do to please God or nothing you do to please God and there can’t be any other way. There is no third alternative.

There are only two possible paths to heaven. Either you contribute to your getting there or you don’t. Either you bring your righteousness to God and it counts for your salvation to one degree or another, or your righteousness is filthy rags that counts for nothing. So there are only two kinds of religions. Either you can be good enough to contribute to your salvation, or you can’t be good enough to contribute to your salvation. Either you have the ability to do something to please God, or you do not have the ability to do anything to please God. That is still the distinction.

Only two religions in the world, only two. 1. The religion of divine accomplishment; you can do nothing, God has done it all. That’s the true Christian gospel. 2. Or the religion of human achievement; you do something, God does something and together, relatively, you make it to heaven and that’s every other religion in the world, but the true one.

Even many, many forms of so-called Christianity. The religion of the ego, of the self, of human achievement says that you have things that you can do that please God. Your goodness matters, your religious activity, your ceremonies. This is the religion of works. This is the religion of merit. You’ve got the perfect doctrinal lineup! This is the religion of self-righteousness. This is the religion of the flesh. It involves what we think, know, do. Or there is the true religion of divine accomplishment which is all of faith, all of grace, and all what God does. And they don’t mix. They don’t mix.

It’s very confusing to be a legalist. It’s very confusing to think you can earn your way to heaven because you know you can’t be perfect and so you want to make sure there’s a little cooperating grace there. But they can’t be mixed. It must be in humility, all of grace.

The Bible says, “By the deeds of the law, no one will be justified,” Romans 3:20. No one. The Jews of Jesus’ day were just part of the worldwide satanic counterfeit religion, the system of human achievement. And Jesus assaulted their religion, attacked their religion. He was clear “You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” John 8:44 NIV

The essential attack of the Sermon on the Mount, was meant to totally discredit the religion of human achievement, attacked what they did that they thought merited righteousness before God. He attacked their praying. He attacked their giving. He attacked their service at the temple. He attacked their worship. He attacked the things that they thought, of all things, were unassailable. And that is the point of the Sermon on the Mount. He dismantles their confidence in the religion of human achievement. And He offers them the only true way to heaven. And that is the religion of divine accomplishment, which says, “I can do absolutely nothing.”

Look at how the sermon began: “Blessed are the poor in spirit for theirs is the kingdom of heaven.” What does that mean? Those who are destitute, those who have no merit, no righteousness, nothing to offer, it is those who are spiritually broken, shattered, crushed; those who therefore mourn over their horrific condition; those who therefore are humble; those who therefore are hungering and thirsting for a righteousness they know they must have and cannot attain in and of themselves. They realize that the righteousness of Jesus Christ is imputed freely to all who call upon him in faith. There’s no other way, this is the narrow gate way.

 

Source Edited from the teaching of John MacArthur

Spiritual Guidance

How to find salvation and forgiveness through Jesus Christ

The Bible versions used are as indicated with each quote.

Luke 5:20 (NKJV): When He [Jesus] saw their faith, He said to him, “…your sins are forgiven you.”

Our Problem We are all sinners because we are all born into the human race. Because of Adam’s disobedience, sin came into the world. The punishment for sin is death.

Romans 5:12 (NLT): When Adam sinned, sin entered the entire human race. Adam’s sin brought death, so death spread to everyone, for everyone sinned.

God’s Solution Though we were undeserving sinners, God sent Jesus Christ to reconcile us back to God. He died in your place, taking the death penalty for the sin of all mankind. Because of His death, we can be justified when we accept Jesus and the work He did for us.

Romans 3:23-24 (MSG:  Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.

Another version reads this way as per Romans 3:23-24 (NKJV):…for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption [paying of your sin-debt ie. death] that is in Christ Jesus…

God’s undeserved gift is eternal life, when we unite with Jesus. Yes, the reward is ETERNAL LIFE. That means you get to live forever and your soul never dies, because you are now free from the final soul death of sinners.

Romans 6:23  (NIV): For the wages of sin is death, but the gift of God is eternal life in [union with] Christ Jesus our Lord.

God loves you, just as a father and mother love their children even when they misbehave (while still sinners). He proved His love and demonstrated it when Christ, His own Son, died on the cross to reconcile you to God. Christ agreed with the father long ago that it was necessary (to get the attention of mankind) that He pay the price and get us out of the sin-then-death mess. If our hearts could be moved to love God, by seeing love in action through Jesus, God knew we could respond with reciprocal love and commit our lives to God. God and Jesus, presented a true action-hero story based on proven history—a real life story—in order to move our hearts.

Jesus lived while forgiving, loving, healing, and raising the dead. He was crucified for being gentle, kind, and good. His death awakened mankind’s sinful hearts to understand two things: the recognition of what man can do as a sinner—unspeakable betrayal; and it inspires an impassioned love for God, who gave His own Son to die your death. God planned the whole thing—he knows we acknowledge love stories—He did it to save you! The cross of Christ is the greatest expression of love, despite betrayal. Millions follow Him because of this.

Romans 5:8 (NIV): But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

He put His love on the line, even though many would not love God in return.

Romans 5:8 (MSG): But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.

The gospel of Jesus Christ is the Good News of God to man. By believing in Jesus Christ and what He did for you, and that He died and was raised—you can be saved, and the gift is eternal life.

1 Corinthians 15:1-4 (NLT): Now let me remind you, dear brothers and sisters, of the Good News I preached to you before. You welcomed it then and still do now, for your faith is built on this wonderful message. And it is this Good News that saves you if you firmly believe it–unless, of course, you believed something that was never true in the first place. I passed on to you what was most important and what had also been passed on to me–that Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, as the Scriptures said.

Many view God as the judge who just wants to create hard rules to follow. Not so. Here we see that God’s intention is not to find fault and condemn us, but to save the world (make it right with God) through Jesus, His Son.

John 3:17 (NIV): For God did not send his Son into the world to condemn the world, but to save the world through him.

It may help to read the above Scripture in other versions.

John 3:17 (MSG): God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.

John 3:17 (AMP): For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him.

The two choices are clear. If Jesus isn’t accepted as your Saviour; and His death does not cover you as the price paid for sin, then the death penalty for sin remains for you to pay. Believe in and trust Jesus, it’s that simple to win eternal life.

John 3:36 (NIV): Whoever believes in the Son has eternal life, but whoever rejects the Son will not see [eternal] life, for God’s wrath remains on him.”

Again, we only need to affirm our belief in Jesus to be saved from the death penalty.

John 3:16 (NASB): For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.

Do you want to receive Jesus as YOUR SAVIOUR and live for eternity? If you want Him to SAVE YOU RIGHT NOW (just pray the prayer at the end of this article), just believe in the name of Jesus as your Saviour. Then you will be referred to as a child of God—that is our right.

John 1:12 (MSG): But whoever did want him, who believed he was who he claimed and would do what he said, He made to be their true selves, their child-of-God selves.

Here it is expressed in another version. John 1:12(NKJV): But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.

You can’t work your way to heaven just by doing good works, or by being extra good.

Ephesians 2:8-9 (NLT): God saved you by his special favour when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.

Jesus is proactive when it comes to saving you. He is patiently waiting at the door of your heart; He gently knocks on your heart’s door as a gracious friend. Dining indicates intimacy; Jesus views His relationship with us as our “friend”. He is trying to get you to also hear His voice, so you will open up to Him.

Revelation 3:20 (NIV): Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.

We believe with our heart, not our head. When we accept Jesus, we confess Him as our Saviour without shame. Then we are saved, and have eternal life.

Romans 10:8-10 (NASB): …if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

The following version expands on this to indicate that believing in Jesus means you trust Him to save you. In doing so, you are found acceptable to God. It is that simple! Romans 10:8-10 (AMP): For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation.

If you can trust Jesus to save you, that is all you need! Salvation is within easy reach.

Romans 10:8-10 (NLT): Salvation that comes from trusting Christ–which is the message we preach–is already within easy reach. In fact, the Scriptures say, “The message is close at hand; it is on your lips and in your heart.”

Once again, here is how we gain salvation in Christ. Romans 10:9: For if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by confessing with your mouth that you are saved.

By acknowledging Jesus, He goes to work to acknowledge you as saved, to God His Father. That is amazing—your “in” with God.

Matthew 10:32 (NIV): Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

You can only have eternal life through Jesus. No minister, pastor or pope can give you salvation; you only are saved by faith in Jesus Christ. It is a promise.

1 John 5:11-13 (NIV): And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life.
13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

Take God’s Solution—Why wait?

Pray this prayer to accept Jesus and His Salvation—today. Jesus tells us that today is the day of salvation. And Jesus said to him, “Today salvation has come to this house…” Luke 19:9

Prayer: Lord Jesus, I confess that I am an undeserving sinner, like everyone, born to die. I accept you Jesus and acknowledge that you paid the price for my sin when you died on the cross; and I know you were resurrected and still live. I also know that I now have eternal life. I accept your free gift of Salvation—Thank You Lord. Help me to live up to my faith, through the power of your Holy Spirit.

What’s Next? Look for a good church. Read the Bible, especially the New Testament daily. Find Christian friends. Start going to church.

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Consider Jesus

Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus. (Hebrews 3:1)

Herein is an excerpt from: Andrew Murray, The Holiest of All: An Exposition of the Epistle to the Hebrews. You can listen free to The Holiest of All at Librivox

Consider Jesus! This is the central thought of the verse, and of the passage of which it is a part, as it is indeed of the whole Epistle to the Hebrews. It is the one aim of the writer to persuade the Hebrews that, if they but knew aright the Lord Jesus as the faithful, compassionate, and almighty High Priest in heaven, they would find in Him all they needed for a life such as God would have them lead. Their life would be in harmony with their faith, in harmony with the life of Him whom their faith would apprehend.

Consider Jesus! is indeed the keynote of the Epistle to the Hebrews. The word consider, from the root of the Latin word for Star, originally means to contemplate the stars. It suggests the idea of the astronomer, and the quiet, patient, persevering, concentrated gaze with which he seeks to discover all that can be possibly known of the stars which the object of his study are. And Jesus, who is God, who became man, and perfected our human nature in His wonderful life of suffering and obedience, and now dwells in heaven to communicate to us its life and blessedness—oh, what reason there is for saying, Consider Jesus. Gaze upon Him, contemplate Him. For some increased knowledge of the stars what devotion, what enthusiasm, what sacrifices are ofttimes witnessed. Oh, let the study and possession of the Son of God waken our devotion and our enthusiasm, that we may be able to tell men what beauty and what glory there is in Jesus.

Holy brethren! Thus the Hebrews are now addressed. In the previous chapter the word brethren had been used twice. He is not ashamed to call them brethren. It behoved Him to be made like unto His brethren. The sacred name is now applied personally: Christ’s brethren are brethren in Christ. And the heart of the writer warms to them personally, as he seeks to urge them to what with him is indeed the one aim of the Epistle—Consider Jesus.

Holy brethren! He that sanctifieth, maketh holy, and they who are sanctified, made holy, are all of one. We saw how holiness is the common mark of Christ and His people: their bond of union, and the great object they both aim at. One of the great mysteries the Epistle is to reveal to us is that our great High Priest has opened the way for us into the Most Holy Place or the Holiest of All. In Hebrew it is the Holiness of Holinesses. There we have boldness of access, there we are to have our dwelling encircled by the holiness of God. We must know that we are holy in Christ; this will give us courage to enter into the Holiness of Holinesses, to have God’s holiness take complete possession, and fill our whole being.

It is Jesus who makes holy: it is we who are to be made holy: what more natural than that the thoughts should be coupled together: holy brethren, consider Jesus. Holy brethren! partakers of a heavenly calling, consider Jesus! What is elsewhere spoken of as a holy calling is here named a heavenly calling. That does not only mean a calling from heaven, or a calling to the heaven, whence the call proceeds. No, there is much more in it. Heaven is not only a place, but a state, a mode of existence, the life in which the presence of God is revealed and experienced in its unhindered power. And the heavenly calling is that in which the power of the heavenly life works to make our life heavenly.

When Jesus was upon earth the kingdom of heaven was nigh at hand; after He had ascended and received the kingdom from the Father, the kingdom of heaven came to this earth in power, through the descent of the Holy Spirit. Christians, at Pentecost, were people who by the new birth entered into the heavenly kingdom or state of life. And the kingdom entered into them. And they were partakers of a heavenly calling, because the spirit and the life and the power of heaven was within them. It is to such men the invitation comes. Holy brethren! partakers of the heavenly calling! consider Jesus! If you would know what it is to be holy and to live holy, consider Jesus who makes holy! If you would know the privileges and powers that belong to you as partakers of a heavenly calling, consider Jesus! He is God, the King of heaven! He is Man who has ascended to heaven as your Priest and Saviour, has opened it for you, and can communicate its life and blessedness.

Oh, consider Jesus! set your heart on Him; He will make you holy and heavenly. There is more than one of my readers who mourns that he knows so little what it is to live a holy and a heavenly life. Listen, God’s word speaks to you—Holy brethren, partakers of a heavenly calling! consider Jesus! This is your weakness: you have looked at yourself and your own strength; you have not studied Jesus! This will be your cure: each day, each hour, consider Jesus, and in Him you will find all the holiness and the heavenliness you need.

1. In the latter part of the Epistle all the glory of Jesus as He entered heaven, and opened it for us, as He became a minister of the heavenly sanctuary, and leads us to dwell in the Father’s presence, will be opened to us. But let us even now, from the commencement, hold fast the truth that the knowledge of Jesus seated in heaven is the power of the heavenly calling and the heavenly life.

2. Do not think that you know all that can be told about Jesus. Believe that there are wonders of heavenly joy to be revealed to you if you know Him better: His divine nearness and oneness with you, His ever-present indwelling to succour and lead you, His power to bring you into the Holiest of All, into the Father’s presence and love, and to keep you there, will be revealed.

Chapter excerpted from Andrew Murray, The Holiest of All: An Exposition of the Epistle to the Hebrews (New York: Anson D. F. Randolph & Company, 1894), 103–106.

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Obedience and Health

There made He for them a statute and an ordinance, and there He proved them, and said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in His sight, and wilt give ear to His commandments, and keep all His statutes, I will put none of these diseases upon thee which I have brought upon the Egyptians; for I am the Lord that healeth thee (Ex. 15:25, 26).

It was at Marah that the Lord gave to His people this ordinance. Israel was just released from the yoke of Egypt when their faith was put to the proof in the desert by the waters of Marah. It was after He had sweetened the bitter waters that the Lord promised He would not put upon the children of Israel any of the diseases which He had brought upon the Egyptians so long as they would obey Him. They should be exposed to other trials, they might sometimes suffer the need of bread and of water, they would have to contend with mighty foes, and encounter great dangers; all these things might come upon them in spite of their obedience, but sickness might not touch them.

In a world still under the power of Satan, they might be a butt for attacks coming from without, but their bodies should not be oppressed with sickness, for God had delivered them from it. Had He not said, “If thou wilt diligently hearken to the voice of the Lord thy God.… I will put none of the diseases upon thee which I have brought upon the Egyptians, for I am the Lord that healeth thee?” Again elsewhere, “Ye shall serve the Lord your God, … and I will take sickness away from the midst of thee” (Ex. 23:25; read also Lev. 26:14, 16; Deut. 7:15, 23; 28:15–61).
 
This calls our attention to a truth of the greatest importance, the intimate relations which exist between obedience and health, between sanctification which is the health of the soul, and the divine healing which ensures the health of the body, both are comprised in the salvation that comes from God. It is noteworthy that in several languages these three words—salvation, healing and sanctification are derived from the same root and present the same fundamental thought. (For instance, the German Heil, salvation; Heilnug, healing; Heiliqung, sanctification). Salvation is the redemption which the Saviour has obtained for us, health is the salvation of the body which also comes to us from the Divine Healer, and lastly, sanctification reminds us that true salvation and true health consists in being holy as God is holy. Thus it is giving health to the body and sanctification to the soul that Jesus is really the Saviour of His people.

Our text clearly declares the relation which exists between holiness of life and the healing of the body. The expressions which bear this out seem to be purposely multiplied: “If thou wilt diligently hearken … if thou wilt do that which is right … if thou wilt give ear … if thou wilt keep all His statutes, I will not send any sickness upon thee.” Here we have the key to all true obedience and holiness. We often think we know well the will of God revealed in His Word; but why does not this knowledge bring forth obedience? It is that in order to obey we must begin by hearkening. “If thou wilt diligently hearken to the voice of the Lord thy God … and give ear.…” As long as the will of God reaches me through the voice of man, or through the reading of a book, it may have but little power with me, while if I enter into direct communion with God, and listen to His voice, His commandment is quickened with living power to facilitate its accomplishment.

Christ is the living Word and the Holy Spirit is His voice. Listening to His voice means to renounce all our own will and wisdom, to close the ear to every other voice so as to expect no other direction but that of the Holy Spirit.

One who is redeemed is like a servant or child, who needs to be directed; he knows that he belongs entirely to God, and that all his being, spirit, soul and body ought to glorify God. But he is equally conscious that this is above his strength, and that he needs to receive, hour by hour, the direction which he needs. He knows also that the divine commandment as long as it is a dead letter to him, cannot impart to him strength and wisdom, and that it is only as he attentively gives ear that he will obtain the desired strength, therefore, he listens and learns thus to observe the laws of God. This life of attention and action, of renouncement and of crucifixion constitutes a holy life. The Lord brings us to it in the first place by sickness, and makes us understand that which we are lacking, and then also by the healing which calls the soul to this life of continual attention to the voice of God. Most Christians see nothing more in divine healing than a temporal blessing for the body, while in the promise of our Holy God its end is to make us holy.

The call to holiness sounds daily stronger and more clearly in the church. More and more believers are coming to understand that God wants them to be like Christ; and the Lord is beginning again to make use of His healing virtue, seeking thereby to show us that still in our own days the Holy One of Israel is “The Lord that healeth thee,” and that it is His will to keep His people both in health of body and in obedience.

Let him that looks for healing from the Lord receive it with joy. It is not a legal obedience which is required of him, an obedience depending upon his own strength. No; God asks of him, on the contrary, the abandonment of a little child, the attention which harkens and consents to be led. This is what God expects of him; and the healing of the body will respond to this child-like faith, the Lord will reveal Himself to him as the mighty Saviour who heals the body and sanctifies the soul.

Excerpt from: Chapter 28, Andrew Murray, Divine Healing: A Series of Addresses (Nyack, NY: Christian Alliance Publishing Co., 1900), 162–167.
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God and Natural Disasters

The following page is written by Jerry Bridges of Nav Press, one of the greatest contributors to solid Christian teaching on Sanctification and other great doctrines.

“Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things”—Jeremiah 14:22.

In September 1985, an earthquake struck Mexico City killing some 6,000 people and leaving more than 100,000 homeless. A friend of mine wanted to use the event to teach his young children a simple science lesson, so he asked them, “Do you know what caused the earthquake?” He planned to answer his question with a simple explanation of fault lines and shifting rocks in the earth’s crust. His seismology[13] lesson quickly turned into a theological discussion, however, when his eight-year-old daughter replied, “I know why. God was judging those people.”

Though my friend’s child had jumped to an unwarranted conclusion about God’s judgment, she was theologically correct in one sense. God was in control of that earthquake. Why He allowed it to happen is a question we cannot answer (and should not try to), but we can say, on the testimony of Scripture, that God did indeed allow it or cause it to happen. All of us are affected by the weather and the forces of nature at various times to one degree or another. Most of the time we are merely inconvenienced by weather—a delayed airplane flight, a cancelled Fourth of July picnic, or something else on that order.

Frequently some people somewhere are drastically affected by the weather or the more violent forces of nature. A prolonged drought withers the farmer’s crop, or a hailstorm destroys it within an hour. A tornado in Texas leaves hundreds homeless, and a typhoon in Bangladesh destroys thousands of acres of crops. Whenever we are affected by the weather—whether it is merely an inconvenience or a major disaster—we tend to regard it as nothing more than the impersonal expression of certain fixed meteorological or geological laws. A low pressure system settles over my hometown, bringing a huge snowstorm and closing our airport the day I am to leave for a ministry engagement. Forces within the earth continually bend its crust until one day it snaps, causing a major earthquake. Whether it is trivial or traumatic, we tend to think of the expressions of nature as “just happening” and ourselves as the “unlucky” victims of whatever nature brings forth. In practice, even Christians tend to live and think like the deists…who conceived of God as the One Who created the universe and then walked away to leave it running according to its own natural laws.

But God has not walked away from the day-to-day control of His creation. Certainly, He has established physical laws by which He governs the forces of nature, but those laws continuously operate according to His sovereign will. A Christian TV meteorologist has determined that there are over 1,400 references to weather terminology in the Bible. Many of these references attribute the outworking of weather directly to the hand of God. Most of these passages speak of God’s control over all weather, not just His divine intervention on specific occasions. Consider the following Scriptures:

“He directeth it under the whole heaven, and his lightning unto the ends of the earth…For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength…By the breath of God frost is given: and the breadth of the waters is straitened. Also by watering he wearieth the thick cloud: he scattereth his bright cloud:  And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth. He causeth it to come, whether for correction, or for his land, or for mercy” (Job 37:3, 6, 10-13).

“Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains…He giveth snow like wool: he scattereth the hoarfrost like ashes. He casteth forth his ice like morsels: who can stand before his cold? He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow” (Psa 147:8, 16-18).

“When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures” (Jer 10:13).

“And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered” (Amo 4:7).

Note how all these Scriptures attribute all expressions of weather—good or bad—to the direct controlling hand of God. The insurance companies refer to major natural disasters as “acts of God.”

The truth is, all expressions of nature, all occurrences of weather, whether it be a devastating tornado or a gentle rain on a spring day, are acts of God. The Bible teaches that God controls all the forces of nature, both destructive and productive, on a continuous, moment-by-moment basis. Whether the weather is nice or bad, we are never the victims or even the beneficiaries of the impersonal powers of nature. God, who is the loving heavenly Father of every true Christian, is sovereign over the weather, and He exercises that sovereignty moment by moment. Complaining about the weather seems to be a favourite American pastime. Sadly, we Christians often get caught up in this ungodly habit of our society. But when we complain about the weather, we are actually complaining against God, Who sent us our weather. We are, in fact, sinning against God (see Num 11:1).

Not only do we sin against God when we complain about the weather, we also deprive ourselves of the peace that comes from recognizing our heavenly Father is in control of it. Alexander Carson said,

“Scripture represents all physical laws as having their effect from the immediate agency of Almighty Power. . . .Christians themselves, though they recognize the doctrine of divine Providence, are prone to overlook it in practice, and consequently to be deprived, in a great measure, of that advantage which a constant and deep impression of this truth is calculated to give.”

Whether the weather merely disrupts my plans or destroys my home, I need to learn to see God’s sovereign and loving hand controlling it. The fact is, for most of us, the weather and the effects of nature are usually favourable. The tornado, the drought, even the snowstorm that delays our flight are the exception, not the rule. We tend to remember the “bad” weather and take for granted the good. However, when Jesus spoke about the weather, He spoke about the goodness of God: “That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Mat 5:45).

And in some cases he sends destructive weather such as hail: Joshua 10:11 As the Amorites retreated down the road from Beth-horon, the LORD destroyed them with a terrible hailstorm from heaven that continued until they reached Azekah. The hail killed more of the enemy than the Israelites killed with the sword.

Though God sometimes uses the weather, and other expressions of nature, as an instrument of judgment (see Amos 4:7-9), He most often uses it as an expression of His gracious provision for His creation. Both saint and sinner alike benefit from God’s gracious provision of weather. And, according to Jesus, this provision is not merely the result of certain fixed, inexorable physical laws. God controls those laws. He causes His sun to rise, He sends the rain… We as Christians need to stop complaining about the weather, and instead learn to give thanks for it. God, our heavenly Father, sends us each day what He deems best for all of His creation. What about the natural disasters that occur frequently in various parts of the world?

Many sensitive Christians struggle over the multitude of large-scale natural disasters around the world—an earthquake in one place, famine in another, typhoons and floods somewhere else. Thousands of people are killed, others slowly starve to death. Entire regions are devastated, crops are ruined, homes destroyed. “Why does God allow all this?” we may ask. “Why does God permit all those innocent children to starve?”

It is not wrong to wrestle with these issues, as long as we do it in a reverent and submissive attitude toward God. Indeed, to fail to wrestle with the issue of large-scale tragedy may indicate a lack of compassion toward others on our part. However, we must be careful not to, in our minds, take God off His throne of absolute sovereignty or put Him in the dock and bring Him to the bar of our judgment.

While working on this chapter, I watched the evening news on television one night. One of the top stories was about several powerful tornados that swept across central Mississippi killing seven people, injuring at least 145 more, and leaving nearly 500 families homeless. As I watched the scenes of people sifting through the rubble of what had been their homes, my heart went out to them. I thought to myself, “Some of those people are undoubtedly believers. What would I say to them about God’s sovereignty over nature? Do I really believe it myself at a time such as this?…Why bring God into chaos and suffering such as this?” But God brings Himself into these events. He said in Isaiah 45:7, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.”

God Himself accepts the responsibility, so to speak, of disasters. He actually does more than accept the responsibility; He actually claims it. In effect, God says, “I, and I alone, have the power and authority to bring about both prosperity and disaster, both weal and woe, both good and bad.” This is a difficult truth to accept as you watch people sift through the rubble of their homes or—more to the point—if you are the one sifting through the rubble of your home. But as the late Dr. Edward J. Young commented on Isaiah 45:7, “We gain nothing by seeking to minimize the force of the present verse.” We must allow the Bible to say what it says, not what we think it ought to say.

We obviously do not understand why God creates disaster, or why He brings it to one town and not to another. We recognize, too, that just as God sends His sun and rain on both the righteous and the unrighteous, so He also sends the tornado, or the hurricane, or the earthquake on both…God’s sovereignty over nature does not mean that Christians never encounter the tragedies of natural disasters. Experience and observation clearly teach otherwise. God’s sovereignty over nature does mean that, whatever we experience at the hand of the weather or other forces of nature (such as plant diseases or insect infestation of our crops), all circumstances are under the watchful eye and sovereign control of our God.

To find out more on the doctrine of Providence click here.

Excerpted from Trusting God by Jerry Bridges copyright 1988. Used by permission of NavPress, www.navpress.com. All rights reserved. Jerry Bridges: Bible teacher, staff member of The Navigators Collegiate Ministries, guest lecturer at several seminaries, conference speaker, and author of The Pursuit of Holiness, The Practice of Godliness, Trusting God, The Gospel for Real Life, and others. Jerry went home to the Lord in 2016. To see his contribution to Christian literature see Wikipedia.

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If I be lifted up, I will draw all to myself

“And I, if I be lifted up from the earth, will draw all men unto me.” — John 12:32 KJV

On this weekend, while the world of Christian faith surrounding us celebrates Easter, it is fitting that we spend a few quiet moments here considering a text from the Gospel, the Biblical record of the life of Christ.

Jesus left heaven to live where we do, share the daily life of a fellow human, and ultimately offer Himself as our substitute, so that we might experience His world where righteousness and freedom ultimately dwell.

Many of us go about our daily routine without much thought about how we can go to be with God. We are so accustomed to life as we know it that we scarcely recognize how much evil has become intertwined with just about everything.

But Jesus came to offer us something better. That could only happen through his death. Just as a transplanted organ often is possible only when the donor dies, so Salvation, and it’s outcome, living forever, required the death of its donor — Jesus.

Jesus must be lifted up both as sacrifice and as a witness that there is something much better than the little trinkets that we prize so much. And we MUST remind ourselves and others that Jesus is our hope, our promise and our redeemer.

So, in our own life, we need that constant reminder that Jesus has to be an unashamed theme of our thoughts, our conversation and our only hope of salvation each day.

John demonstrates elsewhere that people who embrace parts of faith can, at the same time, completely forget, that without Jesus, we have nothing. That’s it. Period.

So once again, I need Jesus. I need to stick close to Him. To ask the question throughout my day — “What would Jesus do here, with this challenge, I’m facing?” That’s how I make Jesus real.

And when Jesus is lifted up, He promises that He’ll do the drawing. Let’s lift up Jesus. In our neighbourhood. In our family. Where we work. The adventure can be ours.

Source: Pastor Mark Johnson

 

 

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When the world’s gone bonkers

“My dear friends, I was doing my best to write to you about the salvation we share in common, when I felt the need of writing at once to encourage you to fight on for the faith which once and for all God has given to his people. For some godless people have slipped in unnoticed among us, persons who distort the message about the grace of our God in order to excuse their immoral ways, and who reject Jesus Christ, our only Master and Lord. Long ago the Scriptures predicted the condemnation they have received.” —Jude 3,4 GNT

I’ve been thinking a lot lately about our spiritual diet. What we choose to consume, that which we avoid.

Tucked away in the back of your Bible, right next door to the Revelation, is a really short book — Jude, just a short chapter long. And yet, how densely filled with things we need to think about. Especially now.

The days we are living in are not a time for a ‘soft gospel’ approach to Scripture, God or how to live. The storms that swept the south last night, the spiralling costs of food, hostilities between nations and neighbours are signs that the end of all things is just before us.

I fear that too many people of faith aren’t hearing and grasping the things that are going on around us.

I’m not a conspiracy theorist. I simply read the news that’s available to me on my laptop with my Bible open beside it. The world has gone bonkers. Irreligious people are busy building their Babels. The disasters and human response were both foretold in Scripture. No one needs to act surprised.

But just as at the birth of Christ people were pinning their hopes for the future on all the wrong stuff. So, today, the masses are wilfully ignorant of what’s next. But you and I can know where we are in the stream of things. Think of the Bible as a road map, necessary to each of us as we are about to travel an unknown road.

“To him who is able to keep you from falling and to bring you faultless and joyful before his glorious presence— to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, might, and authority, from all ages past, and now, and forever and ever! Amen” — Jude 24, 25 GNT

Why not join me in reading all of Jude TODAY? Important words for an important time.

Source: My good friend Pastor Mark Johnson’s weekly wisdom presented in Facebook.

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A healthy tear in tough times

Here is an excellent Health and Wellness article by my friend, Pastor Dirk Zinner, on allowing ourselves to express emotions for the sake of our health. I am a firm believer that the Sovereign Lord is in control of all Providence. Weeping may tarry for the night, but joy comes with the morning. (Psalm 30:5, Ecclesiastes 3:4)

1. When people experience frustration, loss, sadness or stress, some immediately put up emotional barriers, forcing themselves to be strong.  Others permit themselves to shed tears. When they cry away some of their pain, they generally feel better. The reality is that crying can be good for you.

2. Leo Newhouse, writes this in  the Harvard health blog.” Crying is an important safety valve, largely because keeping difficult things inside- what psychologists call repressive coping- can be bad  for our health. Studies have linked repressive coping with a less resilient immune system, cardiovascular disease, and hypertension, as well as with mental health conditions, including stress, anxiety, and depression. Crying has  also been shown to increase attachment behaviour, encouraging closeness, empathy, and support from friends and family.”

3. You might think that crying will make you feel sadder, but most people simply  feel better after a good cry. There is science that supports this human experience. Scientists categorize three different types of liquid in tears. The first 2 are called ‘reflex tears” and “basal tears.” Their purpose is to remove irritants, such as smoke and dust, and lubricate  the eyes to prevent infection. Their content is 98% water. The third category of tears is “emotional tears”. They flush toxins out of the body and release endorphins, the body’s natural ‘feel- good’ chemicals, which ease physical and emotional pain.

4. Researchers have learned that crying activates the parasympathetic nervous system( PSNS), an important part of the human nervous system which helps the body rest , relax , and release. Tom Bunn, LSCW, explains that PSNS “is the name of the system that calms you…para means against and sympathetic refers to the sympathetic nervous system, the system that revs you up when stress hormones are released. The parasympathetic nervous system is designed to oppose the sympathetic nervous system  and keep it from causing hyperarousal.”

5. After a major loss such as the death of a loved one, crying can help you heal faster. Tina Tessina, PhD, a psychotherapist and author of ‘It Ends With You: Grow up And out of Dysfunction’ says, “Everyone needs to know how to grieve  and how to be sad in order to get over difficult events. There are a certain number of tears you must cry to let go, and getting on with crying is the fastest way.”

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Think on these things

Finally, brothers, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. Philippians 4:8–9. 

Eight words are used for the things that should fill the Christian’s thought-life. As they are ‘taken into account’ (as the Greek word translated think means), they will shape attitudes and direct words and actions.

They are the things that are true and honest, worthy and noble, just and right, pure and holy, lovely and beautiful, admirable and pleasant to hear about. Excellent was the best word that classical Greek ethics had for virtue.

Here we have the thought of what is worthy of praise and commendation. Putting this into practice, in other words, living by what they know and acknowledge, would result for the Philippians in the kind of life that Paul had sought to model (Philippians 3:17). Not only would the peace of God be found, but also his unfailing presence (2 Corinthians 13:11; 2 Thessalonians 3:16).