Category Archives: Spirit Led Leadership Today

Decision Making and Guidance, Discernment and Thinking, Spirit Led Leadership Today

The importance of who we marry

“…swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, but will go to my country and to my kindred, and take a wife for my son Isaac.” (Genesis 24:1-9 ESV)

The story of Isaac and Rebekah
This is the story of a man seeking a bride for his son after his beloved mother Sarah had died. The story begins when Isaac’s father Abraham instructs his trusted servant to find a wife for his son, not from the inhabitants of Canaan where they lived, but from his native land, from people he knew were living closer to his God. This was so important to Abraham that he had his servant swear on it.

Abraham had been promised major blessings by God if he led his children also to walk with God and serve Him. This blessing was to be for all his children for all future generations. Bottom line, Abraham must “command his children and his household after him to keep the way of the LORD”. He must also position future generations to follow the Lord.

“Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice so that the LORD may bring to Abraham what he has promised him.” (Genesis 18: 18-19 ESV)

Abraham wants to make sure that he is arranging success for his son Isaac according to the promise of the Lord – and this includes future generations. We can see two important tactics that can lead to better futures for our children:

1. Protecting their Social Life That they are not allowed to mix socially with or marry those who do not follow the Lord – who have entirely the opposite interests and friends, and
2. Marry in the Lord The apostle Paul’s advice to marry “only in the Lord”— is counsel that should govern the conduct of all Christians (see 1 Cor. 7:39) and it not to be fluffed off when faced with social decisions. Parents are to govern the social connections of the children, especially regarding marriage.

The Bible teaches that Christian children need some guidance by their fathers to find a godly woman or man suitable to develop a future life with, where their children will also be taught to follow the Lord as fist priority. Future generations and their children will also be taught to follow the Lord as fist priority. Husbands and wives must collaborate to lead the family for Christ.

What if they children do not follow this counsel? Perhaps the children rebelled, or there was not Christian leadership agreement in their home when growing up. If they have married outside of the Lord, the hope now would be that both the husband and the wife (the children once married) both find and renew a relationship with the Lord and His Word. God’s love is patient and cannot be exhausted. “The Lord…is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:9 NIV)

Abraham’s concern for God’s promise for Isaac and his children  All children born into Christian homes have a higher purpose when they are born. The narrative moves to God allowing Sarah to become pregnant after being without child into her old age.

“Now the LORD was gracious to Sarah as he had said, and the LORD did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac to the son Sarah bore him.” (Genesis 21:1-3 NIV)

Often, no explanation is given as to why God commands certain ways of living, but there is a principle that we reap what we sow. The seeds that we sow or allow to be sown into our children’s’ lives will eventually be harvested. In fact reaping is a farming law: we reap the same that we sow, more than we sow, later than we sow. If our children are exposed to others who drink unto drunkenness, share pornography (a pandemic among teenagers), have friends who commit adultery, or who disdain Christianity, it follows that this is the crop that you will see harvested in your own children’s lives. I can’t emphasize this biblical principle more: Whatever we sow we’ll reap, what we sow, more than we sow, later than we sow. We have the privilege to water and plant and God causes the increase (1 Cor 3:6-9).  And if we don’t water and plant good seed, nothing good grows.

Abraham’s desire that Isaac inter-marry with a woman who was not native to Canaan where he lived appears to be a further expression of the notion of the two lines of blessing and curse seen in Genesis 9:25–27: “Cursed be Canaan!” but “Blessed be the LORD the God…” Truly the downside of not following Jesus Christ as Lord is the final curse of eternal death. The blessing is eternal life as Jesus promised: ““I am telling you the truth: those who hear my words and believe in him who sent me, have eternal life. They will not be judged, but have already passed from death unto life.” (John 5:24 GNT) The inhabitants of Canaan were considered to be under a divine curse for their sinful lives (see Genesis 15:16). The seed of Abraham was to be kept separate from the seed of Canaan.

The servant in search for Isaac’s bride The account of the servants success was accomplished because he achieved finding Rebekah as a wife for Isaac prayerfully by faith. The lesson here is that if our intent is to follow God’s will and marry in the faith of Jesus Christ God will lead the way until it is achieved to His glory. The servant of Abraham had success by faith and praised God for finding Rebekah for Isaac. “Before I finished praying in my heart, Rebekah came out…”

“When I came to the spring today, I said, ‘LORD, God of my master Abraham, if you will, please grant success to the journey on which I have come. See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the LORD has chosen for my master’s son.’ “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’” (Genesis 24:42-45 ESV)

God understands everything to do with love and how it is only able to be nurtured in full in the context of loving God first. (see The Manifesto of God’s Love)

Atonement of Christ, Authority of the Bible, Holy Spirit, New Covenant, Sanctification: Living a Holy Life, Spirit Led Leadership Today, Temptation

The New Covenant transcends the Old Covenant

“Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. (Acts 13:38-39 NIV)

There are many faith-building stories in the Old Testament (OT) – a redemptive narrative of God’s salvation, particularly for Abraham’s children, the Jews, had become the most perceptive to the Word of God speaking to them. Abraham was one of the first men in his era to begin to discern the presence of God, His principles, and His leading via prophetic insight. He was asked to leave the Ur of the Chaldeans and move to an entirely new land in Canaan (see Genesis 11:31;12:1; 12:1 ESV)

Those living in that time, before Christ, were recorded by the prophets in the OT narrative. They were not entirely aware that some of their major stories and symbols were revelatory of the coming cross and death of Jesus Christ. The narrative of their life did not hold a lot of value as epistemological tools (ways of knowing) for them. They did not then know about the New Covenant (NC) truth that would be unpacked from their story after the event of the cross when the redemptive ransom would be paid by Christ for the true atonement for all man’s sin.

How they knew, what they knew, why we now know, was not as evidently true for them then, because the symbols and shadows about the future reality took time and guidance by the apostles to apprehend.

The cross of Jesus Christ brought awareness to Jews and all of mankind, as the New Testament (NT) prophets compared the old narratives beyond the limits of that historic knowledge. Apostle Paul was the man chosen by the resurrected Jesus to reveal to the world, first, the importance of the cross and secondly, a new way of comprehending the past in light of the arrival of Christ. In the letter to the Ephesians he confidently wrote of his inspiration given to him from Jesus, fully aware that a new perception, not previously made known, was dawning in the kingdom of God:

“When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit.” (Eph. 3:4-5 ESV)

As we look at the Old Testament narrative, we find that many of the symbols are types of the progression towards a fuller understanding of principled thinking – as mankind was led by God to see life through the paradigm of love – the basis of a new inner motive operandi – a new process of reformation of the character of mankind motivated by love.

Prior to the New Testament, when Jesus came on the scene, there were many true events depicted as living symbols of Jesus Christ acted out in real life such as:

  • Abraham obeying God, ready to offer his son Isaac on Mt. Moriah replaced by a lamb caught in a bush;
  • The sacrificial lambs being killed morning and evening in the Jerusalem temple;
  • The day of Atonement once a year where bulls, goats, and sheep were slaughtered to appease the sins of the Israelite as guilt offerings.

These living symbols were revealed as Bible stories  – narratives, later to be revealed by the apostles as shadow-types designed to lead us to understand fully that the advent and mission of Jesus Christ was to redeem man. This plan was established even before the ancient narratives were enacted in life: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world” (Eph. 1:3-4 ESV)

The plan to redeem man had begun before sin entered. Jesus came to fulfill the ancient symbols by offering His life, as the anti-typical atonement for sin: “God presented Christ as a sacrifice of atonement, through the shedding of his blood — to be received by faith” and “He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.” (Rom. 3:25 NIV; Eph. 1:9-10 NIV)

Paul made it clear that the purpose of Christ was only to be understood much later, “to be put into effect when the times reach their fulfillment” (vs. 10) The priesthood of the temple would bring Jesus before Pilate with the intent to have him killed. What they did not understand was that the narrative of the priesthood was coming to a climactic ending in actionable reality. The “Lamb of God”, as the Apostle John referred to Jesus, was about to be slain in the place of all sinning mankind to “take away the sin of the world” and make the final at-one-ment for man – to free man from the penalty of death – to openly reconcile him to God, His Father.

Jesus said “it is finished” on the cross just as He died. The curtain to the Most Holy place in the Jerusalem temple, into which only the High Priest could enter once a year, was torn in two. This indicated the winding down of the Old Covenant period – the closing of the educative narrative for that period that had been used as a tutor – as a guide to lead us to Christ.

The New Covenant entirely replaces the Old Covenant

The New Covenant period was instituted at the cross as Jesus noted at the last supper to his disciples: “In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” (Lk. 22:20 NIV) It had been prophesied by Jeremiah: “The days are coming,” declares the LORD, “when I will make a new covenant with the people of Israel and with the people of Judah.” (Jer. 31:31 NIV)

Paul confirmed this: “He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” (2 Cor. 3:6; 1 Cor. 11:25 NIV)

  • The new covenant is superior to the old Christ was the antitypical ransom offering, High Priest and mediator for man before God the Father: “the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.” (Heb. 8:6 NIV)
  • The new covenant makes the old covenant obsolete: “By calling this covenant ‘new,’ he has made the first one obsolete; and what is obsolete and outdated will soon disappear.” (Heb. 8:13 NIV)

Christ died to ransom mankind from the sins of the ancient and prior generation and our current lives: “For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.” (Heb. 9:15 NIV)

The new covenant is not a mere continuation of the old covenant, “For if that first covenant had been faultless, there would have been no occasion sought for a second.” (Heb. 8:7 NIV) It is “not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant.” (Heb 8:9 ESV) It all comes down to the arrival and death of Jesus Christ as the fulfillment of all the symbols of the ancient children of God from Abraham on: It is now to the new covenant – the new agreement – “to Jesus the mediator of a new covenant” (vs. 12:24)

New principles, new thoughts expressed in new action supersede historical narrative. Nobody worries that a child is ignorant of the numerous laws of physics allowing him to suspend himself vertically while happily pedaling his new bicycle.

The life of Christ and His teachings, and His unwarranted death were instrumental, moving us radically from the historic dependence on the OT narrative of living symbols into functional realities with simpler principles for mankind’s more abundant life. This requires a new motivational drive to enable us to live freely by a new maxim of love. Love informs the New Covenant between God and mankind and leads the renewed man to care for his fellow man. The child, while riding his bike does not review the laws of aerodynamics or propulsion. He just engages in life, lives joyfully, loving his new experience, and thankful for his new gift.

A Covenant means an Agreement

It was prophesied that a new agreement was coming in the future, “not like the agreement I made with your forefathers.” At the Cross, upon His death, the curtain was torn in two, symbolizing that the old Jerusalem with its priesthood with the daily sacrificial slain lambs (symbolic of the coming death/ransom of Christ) now had been replaced by the New Jerusalem temple of the New Covenant, now a Spirit-led temple of united minds in Christ: “you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5 ESV; 2 Cor. 6:16; Rev. 3:12 ESV) This took the prophetic insight of men like the apostles Peter, Paul, and John, to see the deepest unrecognized historic epistemological value.

The kingdom is predicated on united like-minds who can fathom the love maxim Christ taught in His Royal law, which had always been latent and prophesized by a few yet misunderstood in the OC era: “For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts [i.e. minds], and I will be their God, and they shall be my people.” (Heb. 8:10, 16) Further: “But now that Christ has come, we don’t need those laws any longer to guard us and lead us to him.” (Gal. 3:25)

Love is the maxim of law that guides the balance of right action, justice and mercy. Jesus taught that “on these two laws”, love for God and love for man – hang all the OT moral laws – the Decalogue (10 commandments), and the OT’s forward-looking prophetic books. Jesus taught that “all scripture” (symbolically: the Rock from which poured water for the Jews in the wilderness, Lion, Lamb, Father, Prince of Peace, Wonderful, Counselor, Life, Water of Life, Spirit as the Wind, Wisdom, Messiah, Teacher, etc.) revealed insights about Him and His coming final Atonement and the New Covenant.

God put into effect a different plan

The essence of the new agreement, which I refer to as the Manifesto of God’s Love, was to help men realize that they cannot base their lives on exterior laws and check-lists and must evolve out of this fear-based bondage to written law into a love-based covenant (the Jews had 613 laws, the 10 commandments being central). Unfortunately, the Jewish leaders added many interpretations and burdens such as “you cannot carry your mat on the Sabbath”. To avoid legalism, we must understand that we are not saved by keeping the law. We will express the Spirit-led guidance that fulfills the law of God when we agree with the Spirit to engage our will to obey; and if we come short of obeying, immediately repent of any sin. Christ our Advocate is ready to hear our confession of sin, and our turning from sin: “if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.” (1 John  2:1).

And our walk with Christ will indicate that the Spirit is achieving grace within us, acknowledging that the law is holy, just and good: “the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit”. (Rom. 8:4 ESV) Any obedience to the law of God is achieved in us only if and when we submit and cooperate to obey God’s Spirit, as the Spirit does the work within – not by legalistic efforts, works or braggadocio that we keep the law. Even if you worship on the 7th-day Sabbath – the 4th commandment – give the Spirit of Jesus Christ the glory – Sabbath-keeping will not save you, only Jesus does that for you, first on the cross, and ongoingly He saves you from desiring to commit sin (if you allow Him to achieve this work within by obeying without hesitation).

“We aren’t saved from sin’s grasp by knowing the commandments of God because we can’t and don’t keep them, but God put into effect a different plan to save us. He sent his own Son in a human body like ours—except that ours are sinful—and destroyed sin’s control over us by giving himself as a sacrifice for our sins” (Rom 8:3 TLB) and “For all who are led by the Spirit of God are sons of God.” (vs. 14) The secret is to be led by God by His Spirit every moment and yield your will to obey on whatever point Jesus Christ speaks to you via your conscience.

The problem with human nature is that man wants to interpret how others should live. The Jews had prescribed additional add-on laws as to how to keep the Sabbath, for example, even though Jesus debunked these additional commandments of men, referring to Himself as “Lord of the Sabbath…made for man” (Matt. 12:8) His purpose was to create one new humanity based on love and living in peace. And this New Covenant was accomplished “by setting aside…the law with its commands and regulations. His purpose was to create in himself one new humanity…thus making peace” (Eph. 2:15 NIV)

Jesus lived out love in the now

Jesus displayed love in action among His disciples and the people right up to the cross, precisely to show the effect of love on mankind to motivate them differently in the heart and mind and conversely, to reveal the injustice, blind sightedness, sin, scheming and gross deceit expressed in the intense hatred of those who tried to block and discount Christ’s New Covenant teachings. Why? To protect their priestly system, pontifical life, popularity, and prestige and their economic survival with large temple incomes extracted from the people.

We need to look at Jesus as a man to see His glory as our creator (Col. 1:15-19) who came as an incarnated man to this earth to express the character of the Father’s love to man plus and show His new agreement of reconciliation to man. We must look at the entire OT bible leading up to His arrival on the scene, only through NC eyes, else we see it as a gory mess, and get trapped in the old narrative.

We must transcend the tutoring narrative of the old covenant once we are led to Christ and through His life and teaching to be reconciled to God as One people united with Him via His Spirit.