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Was Jesus Really the Son of God?

Paul E. Little has outlined many studies on the Christian teachings presented clearly; Know What You Believe and Know Why You Believe, which I herein present an excerpt, Jesus Said He Was the Son of God: 1 
It soon became apparent in many ways that Jesus was making shocking and startling statements about himself. He began to identify himself as far more than a remarkable teacher or a prophet. He began to say clearly that he was deity. He made his identity the focal point of his teaching. The all-important question he put to those who followed him was, “Who do you say I am?” Peter answered his question with, “You are the Christ, the Son of the living God” (Matthew 16:15–16).
Jesus was not shocked, nor did he rebuke Peter. On the contrary, he commended him. Jesus made the claim to be the Son of God explicitly. His hearers got the full impact of his words. We are told, “The Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God” (John 5:18). Christianity is not a path but a person, not rules but a relationship.
On another occasion, he said, “I and the Father are one” (John 10:30). Immediately, the Jews wanted to stone him. He asked them for which good work they wanted to kill him. They replied, “We are not stoning you for any of these, … but for blasphemy, because you, a mere man, claim to be God” (John 10:33).
Jesus claimed and demonstrated the attributes that only God has. When a paralytic was let down through a roof and placed at his feet, he said, “Son, your sins are forgiven” (Mark 2:5). This caused a great ruckus among the scribes, who said in their hearts, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” (Mark 2:7). Jesus, knowing their thoughts, said to them, “Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?” (Mark 2:8–9). In effect he answered their question with: “That you may know that I, the Son of Man, have authority on earth to forgive sins [which you rightly say God alone can do], but since this cannot be seen, I’ll do something you can see” (Mark 2:10). Turning to the palsied man, he commanded him, “I tell you, get up, take your mat and go home” (Mark 2:11). The man got up and walked!
The title Son of Man is one Jesus used to refer to himself, but always with some assertion of deity. In his words concerning his coming, Jesus speaks of himself as the Son of Man come “to give his life a ransom for many.” This is not a disclaimer of deity, by any means. Rathe,r the title embraces both his deity and his coming as a part of the human race. His authority, miracles, teaching and character were traits true only of God. At the critical moment when his life was at stake because of these claims, the high priest put the question to him directly: Are you the Christ, the Son of the Blessed One?” “I am,” said Jesus calmly, “and you will see the Son of Man sitting at the right hand of the Mighty One [God] and coming on the clouds of heaven.” The high priest tore his clothes and asked, “Why do we need any more witnesses? You have heard the blasphemy.” (Mark 14:61–64)
So close was his identification with God that it was natural for him to equate a man’s attitude to himself with his attitude to God. Thus, to know him was to know God; to see him was to see God; to believe in him was to believe in God; to receive him was to receive God; to hate him was to hate God; to honour him was to honour God. 2
1 Paul E. Little, Know Why You Believe (Westmont, IL: IVP Books, 2008), 49–52.
2 John Stott
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Are Mormons Christians?

The hours and days following the horrifying murder and arson at a Latter-day Saints church service in Michigan was not the time to parse theological identities. However, many used the tragedy as an opportunity to offer their answer to a question that has grown in importance and controversy in recent years: “Are Mormons truly Christian?”

Pew Research lists Latter-day Saints among “All Christians,” along with Protestants, Roman Catholics, Orthodox, and Jehovah’s Witnesses. Mormons not only call themselves Christian, it’s in their name, “The Church of Jesus Christ of Latter-day Saints.”

However, to borrow from Shakespeare, naming a flower a rose doesn’t make it smell just as sweet. Though Mormonism uses similar concepts and terms as Christianity, what is meant is often very different from what Christianity teaches. As Lukus Counterman put it at The Gospel Coalition, “While both Mormons and historic Christians believe in ‘Jesus Christ,’ they’re referring to different people.”

Mormonism began in the early 19th century on what was then the American frontier. So many new religious groups were sparked in that part of New York state, the region became known as the “burned-over district.” Many of these new movements claimed to know what everyone else in Church history had missed.

While many of these groups added or subtracted from biblical teaching, Joseph Smith claimed to have received a series of expansive visions that completely rewrote the script on Christianity. While Marcion in the second century and Thomas Jefferson in the 19th subtracted what they didn’t like from the Bible, Smith crafted Mormon doctrines by adding three books, each with concepts unlike anything in the Bible. This led to a reimagined understanding of God from anything that Christians have preached since the Apostles. In fact, the Mormon view of God is even more extraordinary than the more notorious aspects of Mormon doctrine and practice, including special undergarments, polygamy, and that the Garden of Eden was in Missouri.

Mormon theology is simply incompatible with the Christian understanding of God. Christians see God as eternally existing from before all time and creation. Mormons claim God has not always been as He is. As Joseph Smith put it in a sermon in 1844,

God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret … I say, if you were to see him today, you would see him like a man in form … I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see.

Further, in Mormonism, the Godhead is made of three distinct beings, or three gods. Their unity is “one of purpose,” but not, as the Christian doctrine of the Trinity clarifies, of one nature.

Another key difference is who and what Jesus is. Christianity has always taught that Jesus is the eternal Son of God, a full member of the Trinity, “begotten not made.” He has always existed, but at the Incarnation He took on flesh and came to Earth, remaining then and now as fully God and fully man. In Mormonism, Jesus is God’s natural son, the offspring of the Father and a “Heavenly Mother.” All human beings are also God’s children in this way, according to Mormon doctrine, having lived in Heaven before our conception and birth.

In other words, Mormons and Christians hold different and incompatible views about God, Jesus, humans, sin, salvation and the Church.

As many people can attest, Mormons are often wonderful people. Despite some oddities, like not being able to drink coffee, they are often moral allies in an increasingly immoral society. However, Mormonism is not Christian, because Mormons and Christians do not worship the same God.

As a friend often says, this is a case in which sharing vocabulary does not mean sharing a dictionary. Sharing certain convictions of morality does not imply sharing a theology, Christology, anthropology, soteriology, ecclesiology, or eschatology. Watering down the truth is not only unhelpful, it is an insult to both groups.

Source Authors: originally published at BreakPoint. 

John Stonestreet serves as president of the Colson Center, equipping Christians to live with clarity, confidence, and courage in today’s cultural moment. A sought-after speaker and author on faith, culture, theology, worldview, education, and apologetics, he has co-authored five books, including A Practical Guide to Culture, A Student’s Guide to Culture, and Restoring All Things. John hosts Breakpoint, the nationally syndicated commentary founded by Chuck Colson, and The Point, a daily one-minute feature on worldview and cultural issues. Previously, he held leadership roles at Summit Ministries and taught biblical studies at Bryan College (TN). He lives in Colorado Springs, Colorado, with his wife, Sarah, and their four children.

Timothy D. Padgett (PhD) is the Managing Editor of BreakPoint.org with the Colson Center for Christian Worldview. His focus is on cultural engagement, living out the Christian worldview, and the way Christians argue for diverse viewpoints while sharing a common biblical foundation?particularly regarding the relationship between church and state, Christ and culture, and war and peace.

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Understanding Eternal Predestination and Election

The doctrine of predestination often offends and triggers many with a bias against Calvinism. I prefer to view it as an important biblical doctrine easily defended by scripture. In addition to the doctrine of election being primarily held by Calvin, I include the evangelist John Wesley’s views on sanctification, which I believe conjoin with the doctrine of election.

It is simply the teaching of scripture that many theological camps agree on. In my studies, the scriptural view of Election works in harmony with the scriptural view of Sanctification.

Scripture, indeed, bears strong testimony to this doctrine, since it is a matter of supreme importance, yielding a proper understanding of the Lord’s will regarding the way of salvation. The doctrine inspires genuine sanctification and a love for our trinitarian God. Scripture refers to the election of a predestined group of people in a variety of ways. I have also written about how faith in the gospel message is operative and how all who call upon the Lord will be saved.

This indicates that those who follow the Lord will move towards holiness, allowing a transformation to continue by the indwelling Spirit, convicting our lives to submit to His Word in agreement. The following quotes from John Wesley, who believed that though we will be tempted, we will need to repent daily. His following words are not a contradiction — but rather, a paradox in line with Luke 13:24 NLT: “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail.” See also: Hebrews 4:11 ESV: “Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.”

In 1 John 1:9, we read: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness”. It is evident from this that John is speaking of a deliverance brought about in this world. He does not say that the blood of Jesus will cleanse us at the hour of death or at the day of judgment. It cleanses us at the present time. It cleanses all living Christians from all sin. It is equally evident that if any sin remains, we are not cleansed from all sin. If any unrighteousness remains in the soul, it is not cleansed from all unrighteousness. 1

Never let any sinner justify his continual sinning by confusing this promise. The promise is that Jesus first forgives our sins and next cleanses us from all unrighteousness. So it is that all Christians are saved in this world from all sin and from all unrighteousness. Now they are in such a sense as to be perfect, as not to commit sin, and to be freed from evil thoughts and evil tempers. 2

God has fulfilled the things He spoke to us through His prophets. These promises have been made since the world began, notably by Moses, who said, “The Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul.” 3

This promise was remarkably clear in the words of Ezekiel, who spoke, “I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you”.

The apostle Paul expressed that he was moving toward perfection, but he had not yet arrived: Philippians 3:12 NLT: “I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me.”

The Lord Jesus Christ is called the Elect in Isaiah 42:1 NKJV: “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles” and 1 Pet. 1:20: “He was foreknown before the foundation of the world, but was made manifest in the last times for the sake of you.”

The holy angels have been elected to an eternal and permanent state for God’s service to assist the elect people who follow Christ. Please understand this distinction — the Lord Jesus has been chosen or elected by the Father for the salvation of men and not angels. As God and man, however, Christ is exalted above the angels who worship Him and whom He, as Lord, uses according to His will to the benefit of His elect. 4

These holy angels have been chosen by God, which explains why they are called “elect” 1 Timothy 5:21: I charge you before God and the Lord Jesus Christ and the elect angels that you observe these things without prejudice, doing nothing with partiality.

Some people are elected to a specific office, such as a government position, as Saul was chosen to be king. 1 Samuel 10:24: “Do you see him whom the LORD has chosen?” This was also true when he was rejected. 1 Samuel 16:1: “I have rejected him from being king”.

Others are chosen to a ministerial office, as was Judas, who was also chosen to be an apostle. John 6:70: “Did I not choose you, the twelve? And yet one of you is a devil.” This reveals how God elects people for specific purposes — eleven of His disciples to carry His gospel forward, one to use a man who would betray Him, all methods within the plan of redemption, all of which conjoin to redeem His sanctified elect to glorify His name.

The predestined elect children of God

This manner of election is not under discussion here, but rather the election of some people unto salvation. It signifies a determination of a matter before it exists or transpires to bring it to a certain end as defined in Acts 4:28 NAS: “…to do whatever Your hand and purpose predestined to occur.” This is further confirmed in 1 Corinthians 2:7, “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory.”

It is this word predestined which is used to refer to man’s destiny and the means whereby they obtain this salvation. Ephesians 1:11, 5: “In him we have obtained an inheritance, having been predestined… Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.” In Romans 8:29-30 our predestined calling and election are for the divine purpose of sanctification unto holiness – a transformation by the power of the Holy Spirit into Christ-likeness, with an obedient holy viewpoint, being led by the Spirit: “For those whom he foreknew, he also predestined to be conformed to the image of his Son…And those whom he predestined he also called.”

Election refers to a foreknowledge of God, characterized by love and delight. For this purpose, Christ is referred to as “the elect of God” (Isaiah 42:1 NKJ), as stated in 1 Peter 1:20: He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you.

Here, election pertains to those called by the Spirit to follow the Lord Jesus: Romans 8:28-30 ESV: “And we know that for those who love God all things work together for good, for those who are called according to his purpose…” And here is God’s purposed destination of the elect, the called, which I emphasize:

“…for those whom he foreknew, he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”

This ties in with “for the LORD knows the way of the righteous” (Psalm 1:6); and “But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” (2 Tim. 2:19).

Believers are therefore called “elect… according to the foreknowledge of God the Father” (1 Pet. 1:2). It signifies election itself. “God hath not cast away His people which He foreknew” (Rom. 11:2); “For whom He did foreknow, He also did predestinate” (Rom. 8:29, 9:11). Paul makes it clear that God does predestinate people to salvation. Again, in Ephesians 1:11 ESV: In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will… (see also Acts 13:48)

1 John Wesley, The Holy Spirit and Power

2 Ibid

3Ibid

4 Wilhelmus à Brakel, The Christian’s Reasonable Service, ed. Joel R. Beeke, trans. Bartel Elshout, vol. 1 (Grand Rapids, MI: Reformation Heritage Books, 1992), 211.

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Marriage is sealed by a portion of Yahweh’s Spirit

When studying Malachi, my wife and I were amazed to find this verse: “Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth.” (Malachi 2:15)

First, God is rebuking the Israelites for their complicity with regard to their understanding of the importance of marriage with the primary goal of raising up holy children. This can only be realized if a couple understands that God’s Spirit actually unites them in a spiritual bond as one. “The two shall become one flesh.’ So they are no longer two but one flesh” (Mark 10:8)

With divorce at an all-time high, the exact opposite of God’s will designed for a godly upbuilding of His kingdom has ensued.

When the young consider another soul for marriage, it would do them well to consider the divine creation of God, unifying the couple in mind and viewpoint, firstly, to realize that as they move forward with their lifelong commitment, godliness, while submitting to Jesus Christ as Lord, is paramount. In fact, the scripture warns us, “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” (2 Corinthians 6:14). Also, God obviously hates divorce.

Divorce, God considers as an act of violence among spouses, especially when the negative witness affects the holiness of children. (Malachi 2:16) In the time of the prophet Malachi, men led the home, and divorce decisions would have been made by their decision. Today, both husband and wife are generally responsible for maintaining mutual harmony as they live in a loving and kind manner, trusting each other and avoiding adultery. Moreover, the Spirit of the Lord God enables the couple and their children to be transformed into the likeness of Christ’s righteousness through the living Word of God, which guides their lives.

From two souls, Zechariah and Elizabeth, even before conception, John the Baptist was called to be the Great Proclaimer of the Grace of Christ. We know this is true because an angel came to Zechariah, telling him of one to be born to him and Elizabeth. He went, unable to speak until John was born, as he replied to the angel in doubt due to his and Elizabeth’s age. When John was born, his first words were when asked about the child’s name: “He motioned for a writing tablet, and to everyone’s surprise, he wrote, ‘His name is John.” as Yahweh God had declared to him via the angel.

The implications of not having the Lord unify and empower transformative marriage may mean that he cannot bless the marriage if the two marrying disregard the Lord’s biblical guidance. The Good News: There is always hope when a married couple decides to repent and accept Jesus Christ as Lord over their family’s life. The Body of Believers — the church — is the Bride of Christ.

Meditate on the full context of the text: You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favour from your hand. 14 But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. 16 “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless. (Malachi 2:13, 14, 15, 16)

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King Nebuchadnezzar’s Lesson about Pride versus Contrition

As you read, please hover over and read all the scriptures within the study.

Nebuchadnezzar’s Madness: Daniel 4 describes a period of madness that Nebuchadnezzar experienced, as foretold by a dream interpreted by Daniel. This humbling experience led him to recognize the sovereignty of the God of Israel. Daniel 4:34-35 captures his declaration: “His dominion is an everlasting dominion, and His kingdom endures from generation to generation.” 1

Daniel interpreted Nebuchadnezzar’s Dream: God dealt with Nebuchadnezzar’s pride and idolatry, which he had dreamt about, and which Daniel interpreted. (Daniel 4:24, 25, 26, 27) Herein lies a lesson that pride goes before a fall. The dream becomes reality when Nebuchadnezzar begins boasting of his own glory. He is immediately struck with insanity until he confesses that Yahweh God is Sovereign over his life, despite his sin. He was warned, his madness lasted seven years, until he eventually repented and confessed to his entire kingdom that Yahweh, the God of the Jews, is the absolute Sovereign ruler of all men over the entire world. (Daniel 4:28, 29, 30, 31, 32, 33, 34, 35, 36, 37)

Theological Significance: Nebuchadnezzar’s account is a testament to God’s sovereignty over earthly kingdoms and rulers. His interactions with the Jewish people and the prophet Daniel highlight themes of divine judgment, repentance, and God’s ultimate authority. Despite his initial pride and idolatry, Nebuchadnezzar’s eventual acknowledgment of God’s power serves as a powerful narrative of transformation and divine intervention.

As I write this, many complain of President Donald Trump’s pride. Perhaps we can learn a lesson about our Lord’s supremacy even over this man, Trump. Yahweh places leaders in position to protect the citizenship of the remnant of His righteous followers in this world, even today, just as he did a king years ago to protect the Jews in exile. He is a God of mercy and unlimited grace, ready to protect those who repent and follow his Son, Jesus Christ, King of Kings, and Lord of Lords. (Psalm 75:7; Revelation 19:16)

Legacy: Nebuchadnezzar’s legacy is multifaceted. Historically, he is remembered as a great builder and military leader. Biblically, he is a complex figure whose life illustrates the tension between human pride and divine authority. His account remains a subject of study and reflection in both religious and historical contexts.

1 Bible Hub

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Characteristics of Anti-Christ in the words of Scripture.

1. His moral characteristics are these.
Isaiah 14:14 … He shall say in his heart, I will be like the Most High.
Dan. 8:25 … He shall stand up against the Prince of princes.
Dan. 11:36 … He shall exalt himself above every god.
2 Thess. 2:4 … He shall exalt himself “above all that is called God.”
2 Thess. 2:4 . He shall show himself that he is God.
1 John 2:22 … He shall deny both the Father and the Son.
Rev. 13:6 … He shall open his mouth in blasphemy against God.
Rev. 17:3 … He shall be full of names of blasphemy.

2. The extent of his power.
Isaiah 14:16 … He shall make the earth to tremble, and shall shake kingdoms.
Isaiah 14:17 … He shall make the world as a wilderness.
Dan. 7:25 … Times and laws shall be given into his hand.
Dan. 8:9 … He shall wax exceeding great.
Dan. 8:24 … His power shall be mighty. … He shall destroy wonderfully.
Dan. 11:36 … He shall do according to his will.
Dan. 11:40 … He shall enter into the countries and overflow.
Dan. 11:42 . He shall stretch forth his hand upon the countries.
2 Thess. 2:9 … His coming shall be with all power.
Rev. 13:7 … Power shall be given him over all kindreds, and tongues, and nations.
Rev. 17:13 … The ten kings shall give their strength and power to him.

3. His power will be supported by miracles.
2 Thess. 2:9 … His coming shall be after the working of Satan, with all power, and signs, and lying wonders.
Rev. 13:12 … He that ministers in his presence shall do great wonders, so that he shall make fire come down from heaven on the earth, in the sight of men, and shall deceive them that dwell upon the earth by means of these miracles which he shall have power to do.
Rev. 13:15 … He shall have power to give life to the image of the beast, that the image of the beast should speak, and cause that as many as would not worship the image of the beast should be killed.

4. His reception on the earth.
Rev 13:8 … All that dwell upon the earth shall worship him whose names are not written in the Lamb’s book of life.
Rev. 13:15 … Whosoever will not worship the image of the beast shall be killed
Rev. 17:8 … All whose names are not written in the book of life shall wonder.
John 5:43 … If another shall come in his own name, him ye will receive.

5. The place of his manifestation in blasphemy.
Isaiah 14:13 … He will sit on the mount of the congregation, on the sides of the north.
Dan. 8:11 … He will take away the daily sacrifice.
Dan. 11:45 … He will plant the tabernacles of his palace on the glorious holy mountain.
2 Thess. 2:4 … He will sit in the temple of God.

6. He is named.
Isaiah 14:12 … “Lucifer,” as blasphemously assuming Christ’s character of “the morning star.”
Isaiah 14:4 … “The King of Babylon.”
Isaiah 10:5 … “Asshur,” or “Assyria,” as being king over that country.
Dan. 7:20 … “The Horn that has eyes,” as denoting intelligence and strength.
Isaiah 30:33 … “THE KING,” for whom Tophet is prepared.

These are his principal names in the Old Testament, where he is always referred to in connection with the Jews. In the New Testament, he is called, in contrast to the holiness which is the Church’s character, the Man of Sin, or the Wicked One. In Isaiah also he is called the Wicked One.”By the breath of his lips He (the Lord) shall slay the Wicked One.” Isaiah 11 (quoted in 2 Thess. 2). In John, he is called “the Antichrist,” in his special character of opposition to Christ. In the Revelation, he is called the Beast, denoting his moral estimate in the sight of Heaven.

7. He will be destroyed by no mere human agency.
Dan. 8:25 … He shall be broken without hand.
Isaiah 11:4 … The Lord with the breath of his lips shall slay the wicked one.
2 Thess. 2:8 … The Lord shall consume him with the breath of his lips, and with the brightness of his coming.
Rev. 19:15, 20. When He comes forth who shall tread the wine-press of wrath, the Beast is taken, and cast alive into the lake of fire.

The following connections may also be found useful:

1. Between Dan. 8 and Dan. 9.
Dan. 8:25 … By peace he shall destroy many.
Dan. 9:27 … He (the Prince that shall come) shall confirm the covenant with many.
Dan. 8:11 … He shall take away the daily sacrifice.
Dan. 9:27 … He shall cause the sacrifice to cease.
Dan. 8:19 … He shall prosper in the latter end of the indignation.
Dan. 9:27 … till that determined is poured on the desolator.

2. Between Dan. 8 and Dan. 11, we see his influence in Israel and Palestine.
Dan. 8:9 … He waxes great towards the pleasant land.
Dan. 11:41 … He enters into the glorious land.
Dan. 8:17 … At the time of the end shall be the vision.
Dan. 9:40, 41 … At the time of the end shall he enter.
Dan. 8:19, 24 … He prospers in the last end of the indignation.
Dan. 11:36 … He shall prosper till the indignation be accomplished.

Between Dan. 7 and Dan. 11, we see he is against Yahweh: the Father, Son, and Holy Spirit — the God of the Jews and Christians.
Dan. 7:25 He shall speak great words against the Most High.
Dan. 11:36. … He shall speak marvellous things against the God of gods.
Dan. 7:25 He shall change times and laws.
Dan. 11:37, 38 … He shall not regard the God of his fathers, but honour another.
Dan. 7:22 He shall continue until the saints possess the kingdom.
Dan. 11:36 … he shall prosper till the indignation be accomplished.

It is stated in the bible that the Anti-Christ will show up in the area of Palestine. This will precede the Battle of Armageddon, also known as Judgment Day, when Christ will return to judge all mankind (and everyone will see Him), raise the dead, and so on. From this perspective, God is in charge of the narrative, as He uses all these things to bring His prophecies to pass in an increasingly evil world.

Curated Source:  Public Domain, Christian Author W. W. Fereday, born on March 31, 1866 and died on July 31, 1959. 

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The choice of Two Paths

Catherine Jackman has compiled a few texts to convey the seriousness of life’s paths, from which our choices have eternal consequences.

John 8:12 When Jesus spoke to the people, He said: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (NIV)

Two Paths of your eternal soul 

There are two paths—the path of darkness and the path of LIGHT.

You get to choose your path.

The path of darkness leads to eternal destruction.

The path of LIGHT leads to eternal life. — I have come as a light into the world, that whoever believes in Me should not abide in darkness. John 12:46

You are on the path of darkness; unless you choose the path of LIGHT.

 God is light; in Him there is no darkness at all. 1 John 1:5

Whoever does not love does not know God, for God is love. 1 John 4:8

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. John 3:16

What has come into being in him (Jesus) was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. John 1:5

To choose the path of LIGHT, you need to: 

A: Accept Jesus as Lord and Saviour. “There is therefore now no condemnation for those who are in Christ Jesus” John 8:1

B: Believe in Him and acknowledge that He was born of a virgin, died and rose again.  “If the Spirit of him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies also through His Spirit that dwells in you.” John 8:11

C: Confess your sins, and you will find forgiveness and be saved.   “…and that repentance and forgiveness of sins is to be proclaimed in his name to all nations…” Luke 24:47

Remember, you are not ‘perfect until you get to heaven,’ so that any future sins or mistakes can be confessed and removed as you ask forgiveness in Jesus’ name.

D: Do God’s will and talk about Him and read the Bible to learn about (Suggest starting by reading the book of Luke): Jesus, God the Son; God the Father; and God the Holy Spirit, and share Jesus Christ with others. Allow the Holy Spirit to reveal where you need healing and deliverance from any past brokenness. This will allow God to prepare you to use the gifts and talents He has given you. Firstly, the great quest is — Luke 10:27 (Jesus) answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.”

 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 1 John 5:13

For my Father’s will is that everyone who looks to the Son and believes in Him shall have eternal life and I will raise him up at the last day. John 6:40

For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. 2 Cor 4:6

There are consequences for not obeying the law of Love. — The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath. John 3:35-36

**How do you accept Jesus as your Lord and Saviour?

“For with the heart (core being) man believes unto righteousness; and with the mouth confession is made unto salvation.” ( Romans 10:10)

Through prayer, invite Jesus into your heart to become your personal Lord and Saviour

Suggested prayer:  Lord Jesus, I confess my sins and ask for your forgiveness. Please come into my heart as my Lord and Saviour. Take complete control of my life and help me to walk in Your footsteps daily by the power of the Holy Spirit. Thank you, Lord, for saving me and for answering my prayer.

Just in case you are not a believer yet…you can call on the name of the Lord if you feel you might die and …

We only have one life to live. Salvation can be immediate if you call on the Lord, repent and accept him.

“For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13)

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The Body of Believers is “The Bride of Christ”

The term “The Bride of Christ” is a metaphorical expression used to describe the collective body of believers, the Church, in its relationship with Jesus Christ. This imagery is deeply rooted in Scripture and reflects the intimate, covenantal relationship between Christ and His followers. The concept is primarily derived from the New Testament, where the Church is portrayed as the bride awaiting the return of her bridegroom, Jesus Christ.

Biblical Foundations

1. Ephesians 5:25-27: The Apostle Paul provides a profound exposition of the relationship between Christ and the Church using the marriage metaphor. He writes, “Husbands, love your wives, just as Christ loved the church and gave Himself up for her to sanctify her, cleansing her by the washing with water through the word, and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.” This passage highlights the sacrificial love of Christ for the Church and His ongoing work to purify and prepare her for Himself.

2. Revelation 19:7-9: The imagery of the wedding feast is vividly depicted in the Book of Revelation. “Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready. She was given clothing of fine linen, bright and pure.” This eschatological vision portrays the ultimate union of Christ and His Church, celebrating the consummation of their relationship at the end of the age.

3. 2 Corinthians 11:2: Paul expresses his pastoral concern for the Corinthian believers, saying, “I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.” Here, Paul emphasizes the purity and devotion expected of the Church as she awaits her bridegroom.

Theological Significance

The metaphor of the Bride of Christ underscores several key theological themes:

Covenantal Relationship: The imagery of marriage reflects the covenantal nature of the relationship between Christ and the Church. Just as marriage is a covenantal bond, so is the relationship between Christ and His followers, marked by faithfulness, love, and commitment.

Purity and Holiness: The Church, as the Bride of Christ, is called to a life of purity and holiness. This is not only a future hope but a present reality, as believers are sanctified through the work of the Holy Spirit and the Word of God.

Eschatological Hope: The anticipation of the marriage supper of the Lamb provides believers with hope and motivation to live faithfully in the present. The consummation of the relationship between Christ and His Church in the future is a central aspect of Christian eschatology.

Practical Implications

The concept of the Bride of Christ has practical implications for the life of the Church and individual believers:

Unity and Love: As members of the Bride of Christ, believers are called to live in unity and love, reflecting the relationship between Christ and His Church. This unity is a testimony to the world of the transformative power of the Gospel.

Faithfulness and Devotion: The Church is called to remain faithful and devoted to Christ, rejecting spiritual adultery and idolatry. This involves a commitment to sound doctrine, worship, and service.

Preparation and Readiness: Believers are encouraged to live in a state of readiness, preparing for the return of Christ. This involves spiritual growth, discipleship, and active participation in the mission of the Church.

In summary, the metaphor of the Bride of Christ is a rich and multifaceted biblical theme that encapsulates the love, commitment, and hope inherent in the relationship between Christ and His Church. It serves as a powerful reminder of the Church’s identity and calling in the world.

Topical Bible Verses

Revelation 19:7-9
Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.

Ephesians 5:25-27
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Ephesians 5:25
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Revelation 21:2
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

2 Corinthians 11:2
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Scripture Source: Topicalbible.org

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Top 10 Highlighted verses in the ESV Bible

I’ll leave you with these several scriptures: Top 10 Most-Highlighted Verses in the English Standard Version

1    Proverbs 1:7: The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.

2    Proverbs 3:5–8: Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him…

3    Romans 10:9–11: because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved…

4    1 Corinthians 10:12–13: Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability…

5    Galatians 2:19–21: For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me…

6    Philippians 1:5–6: because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

7    Philippians 4:4–9: Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything…

8    Colossians 1:9–14: And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding…

9    2 Timothy 3:14–17: …All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…

10    Hebrews 11:6: And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

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The Glorious Implication of Being ‘Born Again’

This is a very interesting and logical piece by a fellow we do not know, David Prince, about being born again, which my wife noted on Facebook:

No one brags about being conceived or born.

Only a fool or madman would claim any credit for that.

How did each of us come to be? Well, Dad’s sperm united with Mom’s egg, we were conceived, and then some forty weeks later, we were born.

It is hard to imagine a more passive experience. All this happened to us and for us.

Being conceived and born is thus a gift we receive, to which we contribute nothing.

So it is with being re-conceived and re-born as a Christian.

In 1 Peter 1, Peter twice speaks of us being “born again”: Verse 3: “According to his great mercy, he has caused us to be BORN AGAIN to a living hope through the resurrection of Jesus Christ from the dead…”

Verse 23: “…You have been BORN AGAIN, not of perishable seed but of imperishable, through the living and abiding word of God…” Peter uses the Greek verb ἀναγεννάω (anagennaō), which more accurately means to be “begotten [or conceived] again” (vv. 3, 23).

Now understand the clear implications of this: just as when we were first conceived and born again, we contributed nothing, but all work was performed by our earthly parents, so also when we are reconceived and reborn, it is a work done upon us, a gift given to us by our Heavenly Father.

We had no involvement in it.

We are purely passive.

Therefore, we are not re-conceived because of some work we performed.

We are not reborn because we made a decision to do so.

We are not born anew because we reasoned our way into it, committed our lives to God, or cooperated in our new conception and new birth.

Just as none of us decided to be conceived and born the first time, neither did any of us Christians decide to be reconceived and reborn as children of the Father.

All glory goes to God, who by the Gospel brings us to faith in Christ, generates new life within us, makes us a new creation, and causes us be born again.

God gives, we receive. And that’s that.

Source: Pastor David Prince titled “The Glorious Implication of Being ‘Born Again’”