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God helps you to understand your Life’s Purpose

“For everything, absolutely everything, above and below, visible and invisible … everything got started in him and finds its purpose in him.” —Colossians 1:16 (MSG)

Your life’s purpose is not about you;  it’s about God. God put you here for his own purpose, to do what he wants you to do, so any search for the meaning of life has to start with him, not with you. “God has … planted eternity in the human heart.” —Ecclesiastes 3:11 (NLT)

Your life here on earth is nothing more than a short stopover before you move on to eternity. Instead of focusing on your life here, try to remember that this existence is nothing more than a preparation for your eternal life to come. “Everything comes from God alone. Everything lives by his power, and everything is for his glory.” —Romans 11:36 (LB)

The glory of God is all around you, from the tiniest grain of sand to the beauty and majesty of the universe. You are here to give glory to God. By incorporating the five purposes into your life, you can work toward adding to God’s glory. “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” —Mark 12:30 (NIV)

When you are worshipping God, you must do so with your whole self. Partial worship is an insult to God—he isn’t interested in the how or where, he cares only for the why. So don’t pay too much attention to saying the correct words or singing the correct songs; focus yourself on God, give yourself fully to him, and he will be pleased. “How wonderful it is, how pleasant, for God’s people to live together in harmony!” —Psalm 133:1 (TEV)

When a large group comes together to worship at church, that’s wonderful. But true fellowship takes place in smaller groups, at Bible study or Sunday school, for instance. In smaller groups, the interactions can be deeper than mere superficial small talk—people can share their burdens and help one another find their purpose.
“You are joined together with peace through the Spirit, so make every effort to continue together in this way.” —Ephesians 4:3 (NCV)

God wants his children to worship together and to share their lives. Therefore, focus on what is good in one another and in the Church, while trying to find a way together to address whatever problems may exist. Allow other Church members to be different from you without judging or correcting them. Don’t gossip. Remember, you are one family. “I glorified you on earth by completing down to the last detail what you assigned me to do.” —John 17:4 (MSG)

You are here to serve God, and the way to do that is by serving others. God did not put you on earth to think and work only for yourself—he wants you to make a difference! Your job is to figure out what your ministry should be, and then do it. That’s the best way to honor God. “Don’t let the errors of evil people lead you down the wrong path and make you lose your balance.” —2 Peter 3:17 (CEV)

Rick Warren who wrote the Purpose Driven Life: What on Earth Am I Here For?  and the basis for this summary by Worth Books, says that the five purposes are all equally important—you cannot be godly by focusing on only one or two, or only on those you are most passionate about. You must find a way to balance all five.

Summary Source: Worth Books, Summary and Analysis of the Purpose Driven Life: What on Earth Am I Here For? (New York, NY: Worth Books, 2017).

How to receive God’s best blessings

And remember the words of the Lord Jesus, that He said, “It is more blessed to give than to receive.” Acts 20:35

This verse gives us an almost forgotten beatitude. Jesus spoke it, but it was not recorded in Matthew, Mark, Luke, or John. However, the apostle Paul knew of it and recalled it in Acts 20, thus preserving it in Scripture.

This verse presents us with a unique super-beatitude, a rare occurrence in the Bible. While there are many beatitudes when a sentence begins with the words Blessed is… or Blessed are…, the phrase ‘more blessed’ is a singular occurrence. It guides us on a path to a greater double blessing, a concept worth exploring further.

First, there is the blessing of receiving, which interests our personal selves. God created us as recipients. He is the Source, the Supply, the Endless Provider who gives universal, daily, and spiritual blessings.

But there is one blessing greater than receiving. It’s the blessing of giving. Why is it more blessed to give than to receive? When we receive, we’re acting like ourselves; but when we give, we’re acting like God. Receiving is me-like. Giving is Christ-like.

Never forget that at the very heart of the Gospel is the whole principle of giving. – Stephen Olford

Meditation Source: David Jeremiah, Pathways

Scriptural proof of predestined election

The following Bible verses are offered here for your meditation as you ask the Lord to guide you by His Spirit to understand the teaching of a predestined election. God chose whom He will, and that choice was made before the foundation of the world’s creation. (2 Timothy 1:9) God the Father draws men and women to Christ while enabling them to believe and accept His adoption of them as His children to be transformed by His Spirit into holy and godly living.

John 15:16: You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

Ephesians 1:4-5: Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will…

Acts 13:48: And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.

Romans 8:28-30: And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

2 Thessalonians 2:13: But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.

2 Timothy 1:9: Who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began…

John 6:37: All that the Father gives me will come to me, and whoever comes to me I will never cast out.

John 6:44: No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

Revelation 13:8: And all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain.

Romans 9:16: So then it depends not on human will or exertion, but on God, who has mercy.

Matthew 22:14: For many are called, but few are chosen.

Mark 13:20: And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.

Ephesians 2:8-9: For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

1 Peter 1:2:According to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

Romans 8:29-30: For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Romans 9:11: Though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls…

Titus 1:1: Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness,

Ephesians 1:11: In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will…

Romans 8:33: Who shall bring any charge against God’s elect? It is God who justifies.

Romans 8:29: For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

Mark 13:27: And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

Luke 10:22: All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.

1 Peter 1:20: He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you…

John 17:9: I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours.

1 Timothy 5:21: In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality.

Revelation 3:20: Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

Ephesians 2:8: For by grace you have been saved through faith. And this is not your own doing; it is the gift of God…

2 Chronicles 7:14: If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

2 Peter 3:9: The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

2 Peter 1:10: Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.

Colossians 3:12: Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience…

Ephesians 1:5: He predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will…

John 3:16: For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Romans 9:1-33: I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. …

1 Thessalonians 1:4: For we know, brothers loved by God, that he has chosen you…

John 6:39: And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.

Luke 18:7: And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?

1 Timothy 2:1-2: First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

Revelation 1:1-20: The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood …

Romans 11:2: God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?

John 17:6: I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word.

Isaiah 42:1: Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations.

Romans 8:28: And we know that for those who love God all things work together for good, for those who are called according to his purpose.

Romans 8:30: And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

John 6:65: And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.

Ephesians 2:1-3: And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

1 Peter 2:8: And “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.

Amos 3:2: You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.

Isaiah 45:4: For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I name you, though you do not know me.

Romans 9:11-13: Though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.”

1 John 2:2: He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

Acts 9:15: But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.

1 Peter 2:9: But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Revelation 17:14: They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.

Ephesians 2:10: For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Matthew 24:31: And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

Revelation 17:8: The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.

2 Timothy 2:10: Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

1 Timothy 2:4: Who desires all people to be saved and to come to the knowledge of the truth.

Romans 11:5: So too at the present time there is a remnant, chosen by grace.

Proverbs 21:1: The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.

1 Peter 2:6: For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.

Romans 9:15: For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

John 17:2: Since you have given him authority over all flesh, to give eternal life to all whom you have given him.

John 12:32: And I, when I am lifted up from the earth, will draw all people to myself.

Luke 6:13: And when day came, he called his disciples and chose from them twelve, whom he named apostles…

Proverbs 14:34: Righteousness exalts a nation, but sin is a reproach to any people.

1 Peter 5:13: She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son.

Revelation 5:9: And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation…

Ephesians 1:3-14: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, …

2 John 1:1-13: The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, because of the truth that abides in us and will be with us forever: Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love. I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another…

1 Timothy 4:10: For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

Romans 11:5-7: So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened…

Galatians 1:15: But when he who had set me apart before I was born, and who called me by his grace…

Romans 9:13: As it is written, “Jacob I loved, but Esau I hated.”

Psalm 22:28: For kingship belongs to the Lord, and he rules over the nations.

Romans 9:22: What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction…

John 3:16-17:  For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

1 Peter 1:3: Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead…

Romans 11:1-36: I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” So too at the present time there is a remnant, chosen by grace…

John 14:6: Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

John 10:15: Just as the Father knows me and I know the Father; and I lay down my life for the sheep.

Romans 10:1-21: Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them…

Matthew 22:21: They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Revelation 1:1: The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John…

1 Timothy 2:1-4: First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.

Romans 10:14-17: How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.

Romans 5:18-19: Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.

1 Peter 2:13-17: Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

Romans 9:18: So then he has mercy on whomever he wills, and he hardens whomever he wills.

Romans 9:17: For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”

Romans 8:7-8: For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

2 Timothy 3:14-17: But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

Romans 13:1-5: Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.

Acts 17:30: The times of ignorance God overlooked, but now he commands all people everywhere to repent…

Exodus 18:21-25: Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” So Moses listened to the voice of his father-in-law and did all that he had said. Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens.

Ephesians 1:1-23: Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will…

Matthew 24:22: And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.

Romans 9:19-20: You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”

For further reading: God predestines and calls sinners unto life in Christ.

God predestines and calls sinners unto life in Christ.

Man’s willful bondage to sin precipitated his need for God’s grace. We will examine the theological doctrine of effectual calling and regeneration and the difference between Monergism and Synergism.

The Westminster Confession, chapter 10, puts it very well:

10.1. All those whom God hath predestinated unto life, and those only, he is pleased in his appointed and accepted time effectually to call [Rom. 8:30; 11:7; Eph. 1:10, 11], by his Word and Spirit [2 Thess. 2:13–14; 2 Cor. 3:3, 6], out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ [Rom. 8:2; Eph. 2:1–5; 2 Tim. 1:9–10]: enlightening their minds spiritually and savingly to understand the things of God [Acts 26:18; 1 Cor. 2:10; 12; Eph. 1:17–18], taking away their heart of stone, and giving unto them an heart of flesh [Ezek. 36:26]; renewing their wills, and, by his almighty power determining them to that which is good [Ezek. 11:19; Phil. 2:13; Deut. 20:6; Ezek. 36:27], and effectually drawing them to Jesus Christ [Eph. 1:19; John 6:44–45]; yet so as they come most freely, being made willing by his grace [Song of Songs 1:4; Ps. 110:3; John 6:37; Rom. 6:16–18].

10.2. This effectual call is of God’s free and special grace alone, not from anything at all foreseen in man [2 Tim. 1:9; Titus 3:4–5; Eph. 2:4–5, 8–9; Rom. 9:11], who is altogether passive therein, until, being quickened and renewed by the Holy Spirit [1 Cor. 2:14; Rom. 8:7; Eph. 2:5], he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it [John 6:37; Ezek. 36:27; John 5:25].

What have we learned from these portions of the Westminster?

First, only those whom God has predestined for life are effectually, truly called and regenerated, contrary to the Arminian view which only sees God’s calling as universal going out to all people on earth. Second, God effectually calls and regenerates spiritually dead sinners to new life by his Word and Spirit and by the grace of his Son Jesus Christ. Here Westminster draws from the biblical metaphors by stating that the Spirit enlightens the mind to understand (Eph. 1:17–18), takes away the heart of stone and replaces it with a heart of flesh [as with feeling, heart-felt respondent to God’s love and the Grace offered the chosen] (Ezek. 36:26), renews the will, and effectually draws the sinner to Jesus Christ (John 6:44–45). Yet, though the Spirit’s drawing is effectual, nevertheless, man comes most freely, “being made willing by his grace.” The will, therefore, is renewed and made willing to believe.1

Moreover, notice the order in which Westminster places God’s grace in reference to man’s faith. In 10.2 Westminster states that the effectual call is purely of God’s grace so that man is absolutely passive. It is only when the sinner has been “quickened and renewed by the Holy Spirit, he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.” In other words, man’s answer to the call only comes after the Spirit has “quickened and renewed” and not before. 2

Westminster’s understanding of grace—which was restated by John Owen and Thomas Goodwin’s Savoy Declaration (1658) and the Second London Confession (1677, 1689) of the Particular Baptists—once again demonstrates, as was the case with Augustine, Calvin, and Dort, that it is God’s grace which must precede any activity (faith included) on the part of the dead sinner. 3

Until God effectually calls and regenerates the sinner, no faith will be present. To reverse this order would be to exalt man’s will over God’s grace. One of the main reasons the Puritans in England detested Arminianism. In other words, it “inclines men to pride” by allowing “man’s participation in the work of his salvation.” 4

Arminianism also referred to as Wesleyanism, means that man’s will via his own volitionary will, activates his own faith in Christ by his own acceptance of the Bible’s teaching, via his reasoning faculties, and firms up the process of Salvation in cooperation with God. This opposes the above presentation of the Westminster’s scriptural proof that God alone calls and then activates man’s acceptance via His Spirit to acquiesce to His call to come to Christ.

E. Brooks Holifield…states, “The defining mark of Reformed theology was its regard for the glory of God, which entailed a pronounced insistence on divine sovereignty.” 2

Calvinists have defined and defended Monergism [meaning saved by God’s intervening Grace alone] as a necessary ingredient to the sovereignty of divine grace which alone can preserve God’s glory. What then is the implication for evangelicals today? Michael Horton answers that Arminian and Wesleyan Synergism can no longer be an option for Protestants committed to the Reformation. 3

Synergism means ‘working together’, while monergism means “one work”. Synergists believe that two forces are required to bring about the saving of a soul – the Holy Spirit and the will of man. If a person resists the Holy Spirit, then synergists believe there will be no ‘working together’ to achieve that person’s salvation, which is a convolution of scriptural truth.

ESV Scriptural Proofs on Predestined Election for Contemplation

1 Commentary excerpts: Matthew Barrett, Salvation by Grace: The Case for Effectual Calling and Regeneration, 1st ed. (Phillipsburg, NJ: P&R Publishing, 2013), 33–36.; and The Westminster Confession

2 Ibid

3 Ibid

4 Ibid

God’s original plan for marriage

God’s purpose is “to bring all things in heaven and on earth together under one head, even Christ” (Eph. 1:10 NIV), including the marriage and family relationship (Eph. 5:21–6:4), so that, per Paul’s prayer, “to him be glory in the church and in Jesus Christ throughout all generations, forever and ever. Amen” (Eph. 3:21).

Concerning Jesus’ teaching, we have seen that Jesus affirmed God the creator’s original plan for marriage, quoting both Genesis 1:27 and 2:24 (Matt. 19:4–6 and paragraph.). By this, our Lord strongly and emphatically confirmed that God’s original design for marriage (with the husband as the head and the wife as the submissive, supportive partner) continued to obtain for Christians rather than being replaced by a different plan (such as an egalitarian one). Another point of interest is that Jesus indicated that he came not to bring peace, but a sword, and faith in him (or lack thereof) would divide families (Matt. 10:34–36 and pars.). Hence allegiance to Christ and his kingdom must have priority over natural family ties. This, as will be seen, injects a crucial dose of realism into any approaches to church structure that work from the ideal intact family unit where the father is the head of the household. In many nuclear families, the father is either not a believer or absent altogether.

Jesus noted that there will be no marriage in heaven (Matt. 22:30) and explained that some even in this age would choose to remain unmarried “for the sake of the kingdom of heaven” (Matt. 19:12). Taken together with Paul’s discussion of singleness in 1 Corinthians 7, this sheds an important eschatological light on the question of marriage and family in the church. It shows that marriage, while divinely instituted in the beginning and continuing to be in effect until the final consummation, is part of “the present form of this world” which “is passing away” (1 Cor. 7:31). God’s kingdom, on the other hand, endures forever (Rev. 11:15; 22:5).

Paul, likewise, in Ephesians 5:21–6:4, directed his commands to Christian husbands, wives, and children, calling on wives to submit to their husband, on husbands to love their wife sacrificially and to nurture her spiritually, on children to obey their parents and to honor them, and on fathers to train and instruct their children in the Lord rather than exasperating them or treating them harshly.

Since work relationships also were set within the context of the extended family unit, instructions for servants and masters were issued as well (Eph. 6:5–9). Thus the household continued to be the central unit in the New Testament era, and proper allowance was made for those households where one of the members (including spouses) may not have been a Christian (e.g., 1 Cor. 7:12–16; 1 Pet. 3:1–2).

Also, the same authority structure and call on the husband and father to protect and provide , both in the Old Testament and New Testament. Paul’s teaching lays out important biblical principles for marital and familial roles.

1 Curated Study Material from my Library: David W. Jones and Andreas J. Köstenberger, God, Marriage, and Family: Rebuilding the Biblical Foundation (Wheaton, IL: Crossway, 2010), 251.

 

 

The Gospel of Jesus Christ

The Gospels are selective accounts of the life of Jesus that communicate His identity and His message. That they are selective seems clear from statements we find in the Gospels themselves (Luke 1:1-4; John 20:30; 21:25).

One way they are selective is that they focus primarily on Jesus’s three-year ministry, with the exception of a short discussion of His birth and infancy (Matthew 1–2; Luke 1–2). Since God the Holy Spirit inspired these Gospels (2 Timothy 3:16; 2 Peter 1:21), we can assume they contain everything God wanted us to know about the words and works of Jesus.

The four Gospel writers were each seeking to reach a different audience. They therefore included different emphases:

• Matthew wrote his Gospel between AD 50 and 60 to prove to Jews that Jesus was the promised Jewish Messiah. It contains about 130 Old Testament citations or allusions, more than any other Gospel (for example, 2:17-18; 4:13-15; 13:35; 21:4-5; 27:9-10).

• Mark wrote his Gospel in AD 55, and he had no such Jewish motivation. He sought to portray Jesus in action rather than as a teacher. He targeted Gentile readers, and therefore went to great lengths in explaining Jewish customs. About one-third of Mark’s Gospel focuses on the last week of Jesus’s life on earth.

• Luke wrote his Gospel in AD 60, and stressed the wonderful blessings of salvation for all people. He strongly emphasized that God’s grace is for the undeserving. Luke—a well-educated and cultured man—wrote his Gospel based upon reliable, firsthand sources (Luke 1:1-4). And even as a medical doctor, he expressed unflinching belief in Jesus’s many miracles (4:38-40; 5:15-25; 6:17-19; 7:11-15) as well as His virgin birth (1:35).

• John wrote his Gospel between AD 85 and 90, and focused heavily on the identity of Jesus, thoroughly demonstrating His divine origin and deity. John demonstrated that Jesus has the attributes of deity, including omniscience (John 4:29), omnipresence (14:23), and pre-existence (1:1; 8:58; 17:5).

This Gospel is evangelistic, seeking to persuade people to trust in Christ for salvation (20:31). The word “believe” occurs almost a hundred times in this Gospel. In all four Gospels, it is clear that the very heart of Jesus’s teaching is the kingdom of God. This refers to God’s reign as King over all the earth—even in the hearts of people today.

The kingdom of God arrived in New Testament times because the King (Jesus) had arrived. The kingdom was present because the King was present (Matthew 5:3; 8:12; 12:28; 19:24; 21:31; 21:43; 25:34; Luke 12:32; John 3:3,5; 18:36; Romans 14:17; Colossians 1:13; James 2:5; 2 Peter 1:11; Revelation 12:10).

There is also a future aspect of the kingdom, involving a 1000-year reign of Christ on earth following His second coming (Revelation 20:1-6). Following are key applicational concepts in the four Gospels.

Inspired by Theologian: Ron Rhodes, The Key Ideas Bible Handbook: Understanding and Applying All the Main Concepts Book by Book (Eugene, OR: Harvest House Publishers, 2016), 243–244.

Sovereign Father God, initiates your Salvation through Christ

As we begin chapter 1 of Ephesians, it becomes clear that our God and Father of Jesus predestined each Christian to be brought into belief in Christ as their Saviour. (John 14:6)

The Father has blessed us in Christ.

Ephesians 1:3: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places…

The Father has chosen us in Christ to enable us to be holy before Him.

Ephesians 1:4: …even as he chose us in him before the foundation of the world, that we should be holy and blameless before him…

The Father in love predestined us for adoption to Himself through Christ.

Ephesians 1:4-5: In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will…

The Father in love predestined us to be redeemed from a life of sin, in his Beloved son, Christ.

Ephesians 1: 6-8: …to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight…

The Father has made known the mystery of His will, as His purpose for mankind, designed to be accomplished by His Son Jesus Christ.

Ephesians 1: 9: …making known to us the mystery of his will, according to his purpose which he set forth in Christ…

The Father has a predestined plan to adopt his chosen elect children to be a united family of believers, by believing in, and adhering to His Son Jesus Christ.

Ephesians 1: 10: ...as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will…

The Father has adopted children to put their hope in His Son, Jesus Christ, and bring praise to His Sovereignty over His created beings.

Ephesians 1:12: …so that we who were the first to hope in Christ might be to the praise of his glory…

God has ordained that to receive your inheritance of eternal life, He must first awaken you to hear the Gospel via His Holy Spirit. Upon believing in Jesus Christ, we are sealed by His Spirit as enter in as part of His family.

Ephesians 1:13-14: In him [Christ] you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

If the Father chose us in Christ intending to represent holy living and godliness in Him, He will achieve this through sanctification as His Spirit leads us to overcome temptation: No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. (1 Corinthians 10:13 ESV)

For further Teaching about Sanctification: Assurance of Salvation

The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Eph 1:3–14.

What leader do you follow?

Walk in the Spirit, and you shall not fulfill the lust of the flesh. – Galatians 5:16

Every child grows up learning to play the “Follow the Leader” game. This seemingly innocent pastime reflects our innate tendency to follow. Whether we realize it or not, we are all followers of something or someone. 1

As his logical, deductive mind did so often, the apostle Paul boiled down the “following” tendency into two significant categories: We can follow the flesh (energized by Satan, the enemy of God) or the Spirit of God. To follow one means we are not following the other (Luke 16:13). And we are never in the “neutral” zone where we are not following one or the other. From the point in life at which we develop the conscious ability to make moral and spiritual choices, we are in the following mode.

The “flesh,” in Paul’s terminology, is our natural (fallen) human instincts, oriented to self-serving and self-gratification. That’s what we follow if we are not following the leading of the Holy Spirit. Contrast this to the following of the Spirit: But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. – Galatians 5:22-23 ESV

The only way not to follow the desires of the flesh is to follow the desires of the Spirit. Live in the choosing mode today, and choose wisely: Follow the Spirit of God. I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. – Galatians 5:16

One of the key indicators of a godly life is peacefulness.

Suggested Article:  Practicing Peacefulness

The wisdom of the flesh is always exclaiming against the mysteries of God. – John Calvin

1 Concept derived from: Leadership, by John C. Maxwell

Christ is the end of the law for righteousness

“For Christ is the end of the law for righteousness to everyone who believes.” Romans 10:4 NASB

If you have been brought up in a church wherein, the law was either a focus or a side doctrinal focus; please open your mind to get a new perspective on Paul. If you have understood the relationship to the moral law, as primarily keeping the Decalogue — the ten commandments, as the sole standard of righteous living, whereby we receive salvation from our sins in Christ, you may have a little bit more to fathom about the Gospel. 1

It is not a moral law or list of rules that make something right or wrong. Take civil laws for example. These requirements are established to cause people to behave in such a way that they line up with guiding principles designed by elected leaders of a city or village in which people seek to reside harmoniously — a system of law and order which was deemed necessary for the people before prescribed.

It is not a moral law or list of rules that make something right or wrong.

Laws are usually written with some ongoing situation regarded as unwelcome or harmful and needing to be dealt with and overcome. Judicial guidance is a necessary deterrent to overcome a real-life problem, legislated to guide or enforce the conduct of those too immature in their thinking and behaviour. Laws prohibiting, for example, hate literature, sexual assault, or loud noise-making after 11 pm have underlying existential reasons behind each statute.2

Such laws are made to protect the immature from him/herself or to protect society from the actions of the naive. The degree of immaturity is directly proportional to the number and specificity of laws that are required. You wouldn’t ask a reasonable 17-year-old youth to hold your hand while crossing the street because the maturity of a teenager supersedes that of a 5-year-old child.

For Christians in Christ, being in the new paradigm under the New Covenant (NC) does not mean that because you are no longer viewed by God as being under the old covenant law, that it is now acceptable to kill, steal and commit adultery! Think about this question: If you believed that all the Ten Commandment laws—had come to an end, and you were living a Spirit-led life, would you start doing the things prohibited in the Decalogue? 3 (see Romans 2:29; 8:1-4; Jeremiah 31:31-34; Romans 7:6; Hebrews 8:8) We might, however, expect some compromised behaviour from a very immature Christian.

The Jews were a very immature people coming out of slavery in Egypt. Read the old testament account of the Exodus, the book of Judges etc. to see reasons as to why they needed laws before Christ would come to this earth (see Galatians 3:19 NLT). The issue in the NC church becomes problematic when a church group doctrinally defines righteousness as obedience to this law originally prescribed for the Jews. 4

I do agree that the ten commandments were mandated in the Old Covenant (OC) only before Christ’s atoning sacrifice established the NC. His death provided propitiation for our sins — in other words, he died in our place to ransom us from the condemnation of the OC law (1 John 2:2, 4:10; Romans 3:25; Matthew 26:28; Luke 22:20; 1 Corinthians 11:25; Hebrews 12:24). In Christ, we shift our viewpoint of righteousness into the new life which He offers us so freely. (Hebrews 2:17)

Paul’s New Testament references contrast law and righteousness as being completely antithetical and now unrelated to each other. (Romans 3:21; 4:13–14; 9:30, 31; 10:3, 4 NASB). In Romans 3:29-31 he also stated that the Gentiles, as well as the Jews, are only justified as righteous “by faith” in contrast to the “works of the law”. With this, he denied the old connection that had indeed identified the Jews as law keepers, whereby they sought to attain righteousness by the works of the OC law before Christ’s time according to that agreement — that covenant period which was entirely based on obedience to the laws stipulated by Yahweh, through Moses at Mt. Sinai — laws that were meant to lead men to the need of Christ’s own imputed righteousness by faith (Galatians 3:24; 2 Corinthians 5:21).

And this law of the OC is not to be confused with meritorious human efforts. Paul would answer the question of Romans 3: 31 in the next chapter concerning Abraham’s acceptance with God as stated in the law and the prophets (compare Romans 4:1-2, 13, 22; Genesis 15:6).

All the above verses indicate that the righteousness of God comes via faith alone, unrelated now with the law — it is a much higher righteousness beyond the righteousness of the law. In Christ, we are referred to as Christians similarly having the faith of Abraham based on our union with God by faith in Jesus Christ (Galatians 3:7-9).

The apostle Paul warned that you become separated from Christ, when you who are seeking to be justified by law — termed as fallen from grace (Galatians 5:4 NASB) Why is this? Think of yourself in this way. You are now “found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith”. (Philippians 3:9; Galatians 2:21 NASB).

I also recommend reading The New Covenant Manifesto of God’s Love.

1 The following book is recommended to help guide you into a fuller comprehension of the transition out of the Old Covenant thinking, to the New Covenant freedom available to us, as offered in Christ. Many of the concepts in this book have proved helpful to my own comprehension on this subject. See Dale Ratzlaff, Sabbath in Christ (Publisher, LAM Publications, LLC, Arizona)

2 Judicial Learning Center

Dale Ratzlaff, Sabbath in Christ (Publisher, LAM Publications, LLC, Arizona)

4 “Righteousness is obedience to the law.” Ellen G. White, The Advent Review and Sabbath Herald, 1890-11-04

5 see N.T. Wright, The Letter to the Romans

Warning ahead!

Here is an excerpt from a popular morning devotion,1 plus two articles I wrote offering two pathways: one eternal life and another, separation from God for disregarding his son, Jesus Christ.

Secret intelligence networks exist to warn approaching missiles. Deep-water buoys warn of approaching tsunamis. And Doppler radar warns us to hide from approaching tornadoes.

Why do we invest so many resources, technology, and people in warning systems? The urgent need to protect and save human life is the most valuable part of God’s creation. There is one warning system that no government or agency can implement; it can only be carried out by those who know the Lord Jesus Christ and His Word. The warning is this: “God intends to judge the world we live in; His righteousness requires it. All who have not repented of their sins and found forgiveness through God’s Son, Jesus Christ, will find themselves caught up in God’s judgment and consigned to an eternity separated from Him.” This warning is not to be taken lightly. Every Christian is to urgently warn those nearby of this imminent judgment. There are two outcomes: 1) Eternal life for those who believe in Jesus Christ as their Saviour, and 2) Eternal death and separation from God.

Dear brothers and sisters, just as you would warn your neighbours of an approaching tornado, have you pointed out the gathering storm clouds that portend God’s judgment to them? It is a duty and a personal responsibility to share this warning with those around us.

If you are not seeking the Lord, judgment is at your heels. – C. H. Spurgeon

1 Pathways, David Jeremiah

2 Ibid