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Jerusalem in Bible Prophecy: What the End Times Mean for Israel

In his teaching “Jerusalem in Bible Prophecy: What the End Times Mean for Israel,” Dr. David Jeremiah grounds his message in key scriptural anchors to show how Jerusalem serves as the geographical and spiritual epicentre of God’s redemptive plan. The main scriptural anchors that form the foundation of his message include:
  • God’s Chosen City:
    • 1 Kings 8:44 / 2 Chronicles 6:5–6 – God specifically selects Jerusalem out of all the tribes of Israel to establish His name there.
    • Deuteronomy 12 – Highlights the concept of Jerusalem as the place God designated for His worship and sanctuary
  • The Re-gathering of Israel and Jerusalem’s Restoration:
    • Jeremiah 31:35–36 / Jeremiah 32:37 – Guarantees God’s eternal covenant with Israel and the re-gathering of His people back to their land.
    • Ezekiel 11:17 & Ezekiel 36 – Prophesies the physical return of Israel and the restoration of their home in the end times.
  • The Seat of the Millennial Reign:
    • Jeremiah 3:17 – Foretells that Jerusalem will be called “The Throne of the Lord,” where all nations will gather under Christ’s thousand-year rule.
    • Zechariah 14:4 – Details Christ’s Second Coming, where His feet will stand upon the Mount of Olives at Jerusalem.
  • Jesus’ Heart for Jerusalem:
    • Matthew 23:37 – Demonstrates Jesus weeping over Jerusalem, expressing His desire to gather its people together as a hen gathers her chicks.
  • The Call to Prayer and Faithful Living:
    • Psalm 122:6–9 – Commands believers to “pray for the peace of Jerusalem,” trusting that those who love the city will prosper.
    • 2 Peter 3:11–12 – Exhorts believers to live holy and godly lives in light of upcoming end-time fulfillments.
  • The Ultimate Destination — The New Jerusalem:
    • Revelation 21:1–4 – Paints the picture of the holy city, the New Jerusalem, descending out of heaven as the final eternal home for redeemed humanity.
You can watch Jerusalem in Bible Prophecy: What the End Times Mean for Israel to listen directly to Dr. David Jeremiah’s full teaching on these end-times scripture references.
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The 5 Crowns

In this article, I examine how Dr. David Jeremiah structures his teaching on heavenly rewards around the Judgment Seat of Christ (Bema Seat). In biblical theology, the term for these crowns often uses the Greek word stephanos (a victor’s wreath awarded at games, contrasting a royal status crown or diadema).
Below are the five primary crowns delineated by the Apostle Paul, James, Peter, and John, complete with their text anchor points, key terms, and biblical conditions.

1. The Victor’s Crown (The Imperishable Crown)

  • Primary Anchor Text: 1 Corinthians 9:24–27 (Paul)
  • Key Vocabulary / Text Anchor:
    “And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown [Gk: stephanos]… I discipline my body and bring it into subjection.” (1 Cor. 9:25–27)
  • Purpose & Condition: Awarded for personal discipline, self-control, and mastering earthly desires/passions to finish the Christian race strong.

2. The Crown of Rejoicing (The Soul-Winner’s Crown)

  • Primary Anchor Text: 1 Thessalonians 2:19–20 (Paul)
  • Key Vocabulary / Text Anchor:
    “For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?” (1 Thess. 2:19)
    • Additional anchor: Philippians 4:1 (“…my joy and crown…”)
  • Purpose & Condition: Awarded to believers for leading others to salvation in Jesus Christ and investing in soul-winning.

3. The Crown of Righteousness

  • Primary Anchor Text: 2 Timothy 4:7–8 (Paul)
  • Key Vocabulary / Text Anchor:
    “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give [reward] to me on that Day, and not to me only but also to all who have loved His appearing.” (2 Tim. 4:7–8)
  • Purpose & Condition: Awarded to those who remain faithful to the end and eagerly anticipate/love the Second Coming of Jesus Christ.

4. The Crown of Life (The Martyr’s / Overcomer’s Crown)

  • Primary Anchor Texts: James 1:12 (James) & Revelation 2:10 (John)
  • Key Vocabulary / Text Anchor:
    “Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.” (James 1:12)
    “Be faithful until death, and I will give you the crown of life.” (Revelation 2:10)
  • Purpose & Condition: Awarded to believers who endure suffering, extreme trial, temptation, or martyrdom without shrinking back from their faith.

5. The Crown of Glory (The Pastor’s / Shepherd’s Crown)

  • Primary Anchor Text: 1 Peter 5:1–4 (Peter)
  • Key Vocabulary / Text Anchor:
    “Shepherd the flock of God which is among you… and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.” (1 Peter 5:2, 4)
  • Purpose & Condition: Awarded to spiritual leaders, pastors, elders, and shepherds who faithfully lead and feed God’s people with selfless humility.

Additional Anchor Passages on Heavenly “Rewards” (Misthos)

In his teaching on the subject, Dr. Jeremiah highlights key foundational passages on the nature of Christian rewards (Greek: misthos = wages/reward):
  • The Judgment Seat (Bema) Context:
    • 2 Corinthians 5:10 — “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body…”
    • Romans 14:10–12 — “So then each of us shall give account of himself to God.”
  • The Reward Concept Introduced by Jesus & John:
    • Matthew 5:11–12 — “Rejoice and be exceedingly glad, for great is your reward in heaven.”
    • Revelation 22:12 — “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.”
    • 2 John 1:8 — “Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward.”
  • Ultimate Purpose of the Crowns:
    • Revelation 4:10–11 — John notes that the Twenty-Four Elders cast their crowns before the throne of God, showing that all rewards ultimately serve to glorify Christ.

You may be asking: How do the crowns relate to rewards for good works?

  • We are justified by faith, not by works; nevertheless, once we are justified by faith, we are motivated by love for Christ to do good works.
  • To understand how heavenly crowns fit into Christian theology, it helps to separate two distinct events: Salvation (how a person is accepted by God) and Rewards (how a person’s faithful service is evaluated).

Mixing these two up leads to either legalism (trying to earn heaven) or passivity (thinking obedience doesn’t matter).

1. Justification by Faith Alone (Sola Fide)

Justification is a legal declaration by God. It is the act by which God declares a guilty sinner righteous in His sight because of the sacrifice of Jesus Christ.

  • It cannot be earned: Salvation is a gift (grace), not a wage. You cannot add your good deeds to Christ’s finished work.

  • The Exchange: On the cross, Christ took your sin, and in exchange, His perfect righteousness is credited (imputed) to your account when you trust in Him.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” — Ephesians 2:8–9

“Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.” — Romans 4:4–5

2. Good Works: The Fruit of Faith, Driven by Love

If works do not save us, why do good works at all?

Once a believer is justified, their underlying nature is changed by the Holy Spirit. Good works are not done to get saved, but because you are saved. They are the natural fruit of a living faith and an overflow of gratitude and love for what Jesus did.

  • Faith produces works: As the Apostle James writes, genuine saving faith is never alone—it inevitably produces good deeds (James 2:17).

  • Motivated by love: We obey Christ not out of fear of condemnation, but out of filial love for our Heavenly Father.

“We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” — Ephesians 2:10

“For the love of Christ compels us, because we judge thus: that if One died for all, then all died… that those who live should live no longer for themselves, but for Him who died for them and rose again.” — 2 Corinthians 5:14–15

3. How Crowns and Rewards Fit In

This brings us back to the Crowns. If salvation is a free gift, what are the rewards for?

The Two Judgments

Scripture details two completely separate judgments:

Feature The Great White Throne The Judgment Seat of Christ (Bema)
Passage Revelation 20:11–15 2 Corinthians 5:10, 1 Corinthians 3:11–15
Who is judged? Unbelievers Believers only
Issue Sin & rejection of Christ Faithful service & stewardship
Outcome Eternal separation / Condemnation Rewards / Crowns / Loss of reward

At the Judgment Seat of Christ (Bema), a believer’s eternal destiny (heaven vs. hell) is never in question—that was settled at the cross. Instead, Christ evaluates how faithfully you lived the Christian life after you were saved.

       [ CROSS ]
          │
  Justification by Faith (FREE GIFT)
          │
          ▼
   Life of Obedience & Service (Motivated by Love)
          │
          ▼
[ JUDGMENT SEAT OF CHRIST ]
          │
    Rewards & Crowns Given

Tested by Fire

In 1 Corinthians 3:11–15, Paul explains that Jesus is the foundation of our life. On that foundation, we build with different materials:

  • Gold, silver, precious stones = Spirit-led, selfless works done for Christ’s glory out of love.

  • Wood, hay, straw = Fleshly, selfish, or superficial works done for personal praise or pride.

When Christ tests these works with fire, the selfish motives burn away, but the selfless ones remain as refined gold. The believer receives crowns/rewards for what remains.

The Ultimate Purpose: Casting Crowns Before Him

Why do believers receive crowns at all? Is it to walk around heaven showing off achievements?

John’s vision in Revelation reveals the true purpose of heavenly rewards:

“The twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: ‘You are worthy, O Lord, to receive glory and honor and power…'” — Revelation 4:10–11

The crowns we earn through loving service in this life become the very offerings we lay back at the feet of Jesus in eternity. They are our way of saying: “Even these achievements were only possible through Your grace.”

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Religions: The Tao compared to Christianity

When discussing how “The Tao” aligns with Christian moral values, it helps to view it through two distinct lenses: C.S. Lewis’s definition of “The Tao” (as universal Natural Law) and traditional philosophical Taoism, compared with Christian ethics. Predominantly, Taoism does not recognize a Divine Creator nor the bible that promises redemption as Christians do, who rely on the Word of God for moral guidance and overcoming the dark side.

1. C.S. Lewis and “The Tao” as Natural Law

In his influential work The Abolition of Man, Christian thinker C.S. Lewis used the term “The Tao” to refer to the universal, objective moral law woven into human nature and shared across civilizations (Christianity, Judaism, Hinduism, Confucianism, Stoicism, and Greek philosophy).

From this perspective, the Tao and Christian morality do not merely line up—Christian ethics are the fullest expression of the Tao. Lewis pointed out that core human duties across cultures closely mirror biblical teaching, yet with a key difference, as noted in Part 3.

  • Duty to Parents & Elders: Echoes the Fifth Commandment (“Honour your father and mother”).

  • Protection of the Weak & Defenceless: Aligns with Biblical commands to protect the orphan, widow, and stranger.

  • Honesty & Justice: Demands truth-telling, condemnation of false witness, and fair dealing.

  • Self-Restraint & Mercy: Discourages greed, pride, and wanton violence.

In Christian theology, this shared baseline is often called Natural Law or General Revelation—the idea that God has “written the law on every human heart” (Romans 2:15).

2. Moral Overlaps: Where Traditional Taoism and Christianity Agree

When comparing the Tao Te Ching and traditional Taoist ethical teachings directly to Christian moral principles, several striking virtues align:

Moral Concept Taoist Value (Tao Te Ching) Christian Value (New Testament)
Humility Overcoming ego; placing oneself last to lead (Ch. 7, 67). “The first shall be last, and the last first” (Mark 10:31).
Non-Aggression Returning good for injury; softness over force (Ch. 63). “Turn the other cheek” and “Love your enemies” (Matthew 5:39, 44).
Simplicity & Anti-Greed Rejecting material ambition and endless accumulation (Ch. 12). “Do not store up for yourselves treasures on earth” (Matthew 6:19).
Gentleness & Patience Wu wei (effortless action without forcing/controlling others). Fruit of the Spirit: gentleness, patience, and self-control (Galatians 5:22–23).

3. Key Differences in Foundation & Purpose

While the ethical behaviours often look similar on the surface, the underlying worldviews differ significantly:

  • Personal God vs. Impersonal Principle:

    • Taoism: The Tao is an impersonal force, flow, or pattern of the cosmos rather than a conscious creator who issues commands.

    • Christianity: Objective moral values are rooted in the holy, loving nature of a personal God who created the world and holds humanity morally accountable.

  • Absolute Morality vs. Situational Harmony:

    • Taoism: Morality focuses on balance, harmony with nature, and flexibility. Good and evil are often seen as complementary opposites (Yin and Yang) within the unity of the Tao.

    • Christianity: Good and evil are absolute. God is light without darkness (1 John 1:5), and sin is a real rupture in the relationship with God that requires redemption.

  • Self-Effort/Yielding vs. Grace & Redemption:

    • Taoism: Solves human conflict by letting go of desire, ego, and artificial social rules to blend into the natural order.

    • Christianity: Teaches that human beings cannot fulfill the moral law through self-effort alone; salvation and moral transformation require God’s grace and the Holy Spirit, made possible through Jesus Christ.

 

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The Spirit as Jesus’ Successor (The Paraclete)

In the Gospel of John and the book of Acts, the Holy Spirit is not merely an “influence,” but the personal successor to Jesus’ earthly ministry. As Jesus ascended to the Father, He did not leave His followers as orphans; He sent “Another” (Allos) of the same kind to carry out His sovereign rule over the world and the church.

1. The Spirit as Jesus’ Successor (The Paraclete)

The term Paraclete (Paraklētos) suggests one called alongside to act as a legal advocate or helper.

  • John 14:26: “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”

    • The Succession: The Spirit succeeds Jesus by continuing the role of Teacher. He does not bring a new message, but illuminates the words of Jesus.

  • John 15:26: “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.”

    • The Mission: The Spirit’s primary role as successor is to be the Chief Witness to the person of Christ.

2. Empowerment for Mission and Witness

The Spirit empowers the Church to demonstrate Christ’s triumph over the powers of darkness. This is the “Mission Prophetic” in action.

  • Proclamation of Resurrection: In Acts 2:32-33, Peter declares that the risen Jesus has “poured out” the Spirit. The existence of the Spirit’s power is the empirical proof that Jesus is alive and enthroned.

  • Triumph over Satan and Demons: In Acts 13:9-11, Paul, “filled with the Holy Spirit,” rebukes Elymas the sorcerer, demonstrating the Spirit’s authority over demonic deception.

  • Victory over Sickness and Death: * Acts 3:6-8: The Spirit empowers the healing of the lame man “in the name of Jesus.”

    • Acts 9:40: The Spirit empowers Peter to raise Tabitha from the dead, proving that the Spirit of the Resurrection (Romans 8:11) is active in the Church.

3. The Divine Names and Roles of the Spirit

The New Testament provides various titles that describe the Spirit’s multifaceted work within the Trinity (co-union of the Father, Son and Holy Spirit) and the world:

Name / Title Biblical Reference Role & Function
Advocate / Helper John 14:16; 16:7 Legal counsel who defends the believer and convicts the world.
The Spirit of Truth John 16:13 The Revelator who guides the Church into all truth.
The Presence Psalm 139:7; Rom 8:9 The immediate, personal presence of God with the believer.
Philip’s Guide Acts 8:26-39 The sovereign director of individual missionary encounters (The Ethiopian Eunuch).
Mission Prophetic Acts 2:17-18 The source of visions and dreams for the “last days” mission.
High Priestly Unifier Ephesians 4:3 The “bond of peace” who maintains the unity Jesus prayed for in John 17.
Third Person of the Trinity Matt 28:19 Co-equal with the Father and Son in the baptismal formula and rule.
Spirit of the Sovereign Lord Isaiah 61:1 The one who anoints for the proclamation of liberty and justice.

4. Sovereign Rule Over World and Church

The Spirit is presented as the executive of God’s sovereign rule. He is not passive; He actively governs.

  • Sovereign Governance in the Church: In Acts 15:28, the Jerusalem Council concludes, “For it has seemed good to the Holy Spirit and to us…” The Spirit is the Senior Partner in church government.

  • Sovereign Rule over the World: In John 16:8-11, the Spirit acts as a global prosecutor, “convicting the world concerning sin and righteousness and judgment.” He reveals that the “ruler of this world” (Satan) stands judged.

Conclusion: The Unified Reality

By combining these texts, we see that the Spirit is the High Priestly Unifier, connecting the heavenly intercession of Christ with the Church’s earthly mission. He is the Revelator who ensures the Church does not fall into nominalism, the Prophet who directs expansion (like with Philip), and the Sovereign who ensures that Christ’s triumph over death and the demonic is not just a past event, but a present, manifested reality.

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Christ’s Intercessory Prayer

Staying in God’s presence is not merely a psychological state of mind; it is the lived reality of Jesus’ petition in John 17. In this prayer, Jesus acts as the “Bridge” that allows a human being to dwell in the presence of a holy God.

To understand how “staying in His presence” relates to this prayer, we have to look at three specific themes Jesus emphasizes: Union, Protection, and Truth.

1. The Geometry of Presence: “In” as a Location

In John 17, Jesus uses the preposition “in” repeatedly. He prays that the believers may be “in us” (John 17:21).

  • The Relationship: Staying in God’s presence fulfills Christ’s request for Divine Union—that believers all may be united with Jesus and the Father.

  • The Connection: Just as the Spirit intercedes within us (Romans 8:26), Jesus prays that we would be positioned “inside” the Trinitarian relationship. To “stay in His presence” is to remain aware of this position—that you are “hidden with Christ in God” (Colossians 3:3).

2. Sanctification by Truth (The “Atmosphere” of Presence)

Jesus prays, “Sanctify them in the truth; your word is truth” (John 17:17).

  • The Logic: You cannot stay in God’s presence while entertaining lies or “the world’s” logic. Presence and Truth are inseparable.

  • The Practice: Staying in His presence involves a “washing of regeneration” (Titus 3:5), in which the Word constantly cleanses your perspective. If you are out of alignment with the Truth, you will feel “distant” from the Presence, even though Christ’s prayer ensures you are never truly abandoned.

3. Protection from the “Evil One”

Jesus specifically asks the Father not to take us out of the world, but to “keep them from the evil one” (John 17:15).

  • The Correlation: Staying in God’s presence is our primary “defence system.” In the High Priestly view, the “Presence” is a place of safety.

  • The Intercessory Link: This connects directly to Romans 8:28. The Spirit works all things for good by keeping us within the “High Priestly perimeter” Jesus prayed for. When we wander from a conscious awareness of God (leaving His “presence” in our minds), we become vulnerable to the “schemes” of Satan, which Jesus prayed against.

4. The Goal: Beholding Glory

The climax of John 17 is verse 24: “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory.” John 17:24

  • The Definition of Presence: Ultimately, “staying in God’s presence” is the practice of beholding the Glory of Christ.

  • The Result: As we behold His glory (through prayer, the Word, and the Spirit’s filling), we are transformed into that same image. This is the goal of sanctification.

Summary: Christ’s Intercessory Prayer

Staying in God’s presence is the active human response to the passive divine protection Jesus prayed for.

Jesus Prays (John 17) Our Response (Staying in Presence)
“Keep them in your name.” Trusting in God’s character and authority.
“That they may be one.” Maintaining the “unity of the Spirit” in the Body.
“Sanctify them in truth.” Renewing the mind and rejecting the world’s lies.
“That they may see my glory.” Consciously fixing our gaze on Christ throughout the day.

In essence, you don’t “create” God’s presence; you enter the presence that Jesus already demanded for you in John 17. The Spirit (Romans 8:28) then acts as the “inner witness” that confirms you are exactly where Jesus prayed you would be.

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Staying in God’s Presence

Maintaining the “filling” of the Spirit is not about earning God’s presence—which is already secured by Christ’s work—but about keeping the channels of communication and obedience open. In the New Testament, this is a cooperative effort between the believer’s will and the Spirit’s power.

1. “Abiding” in the Word and Prayer

As you noted with the High Priestly role of Christ, intercession is central to our spiritual life. To maintain the filling, we must align our minds with the “mind of the Spirit.”

  • Intake of Scripture: In Colossians 3:16, Paul says, “Let the word of Christ dwell in you richly.” Interestingly, the results Paul lists here (singing, thankfulness, healthy relationships) are identical to the results of being “filled with the Spirit” in Ephesians 5:18-21.

  • The Connection: The Spirit uses the Word as the “fuel” for the filling. To be filled with the Spirit is, in practice, to be “filled” with the thoughts and priorities of Christ.

2. The “Negative” Disciplines: Do Not Grieve or Quench

The New Testament gives two specific warnings about actions that “drain” the experience of being filled:

  • Do Not Grieve the Spirit (Ephesians 4:30): We grieve the Spirit through relational sin (bitterness, anger, malice). Because the Spirit is holy, He is “pained” by unholiness in His temple. Grieving the Spirit stops the flow of His influence.

  • Do Not Quench the Spirit (1 Thessalonians 5:19): To “quench” is to throw water on a fire. We do this by resisting His prompts or devaluing His Word.

3. Walking by the Spirit (Active Dependence)

In Galatians 5:16, Paul commands us to “Walk by the Spirit.” This suggests a step-by-step dependence.

  • The Practice: It is the habit of “breathing” spiritually—exhaling confession of sin and inhaling the Spirit’s power through a conscious “Yes” to God’s prompts throughout the day.

  • Sanctification Link: This is where Romans 12:2 comes alive. By choosing not to be “conformed to this world” in small, daily decisions, you create the “space” for the Spirit to fill.

4. Corporate Discipline (The “Together” Filling)

In Ephesians 5:18-21, the “filling” leads directly to communal activities: “addressing one another in psalms… submitting to one another.”

  • The Logic: You cannot be fully “Spirit-filled” in total isolation. The Spirit is the “bond of peace” (Ephesians 4:3), and His filling is often experienced most intensely within the Body of Christ.

Summary: The Cycle of Maintenance

Discipline Action Result
Abiding Saturating in Scripture The Spirit has the “tools” (truth) to work with.
Confession Not Grieving the Spirit The “channel” remains clear of relational debris.
Walking Momentary Obedience Power is applied to specific situations (e.g., patience).
Community Mutual Submission The Spirit’s love is manifested and reinforced.

This brings us full circle to Romans 8:26-28. The Spirit intercedes for us in our weakness, but as we practice these disciplines, we move from being “victims” of our weakness to being “more than conquerors.”

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The Evidence of the Fruit of the Spirit

To understand how the Fruit of the Spirit serves as the empirical evidence of being “filled with the Spirit,” we have to look at the transition from the internal work (Regeneration) to the external manifestation (Sanctification).

In the New Testament, the “filling” of the Spirit is not a static state of “feeling” holy; it is a dynamic pressure that pushes specific virtues into the believer’s life, displacing the natural “works of the flesh.”

1. The Evidence: Character vs. Gifts

While the “filling” in Acts sometimes resulted in spiritual gifts (like tongues or prophecy), Paul’s letter to the Galatians highlights the Fruit as the definitive evidence of a life controlled by the Spirit.

  • The Works of the Flesh (Galatians 5:19-21): These are the “default settings” of human nature—discord, jealousy, fits of anger, and selfish ambition.

  • The Fruit of the Spirit (Galatians 5:22-23): “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”

Sanctification is essentially the process of the Spirit “pruning” the former and “cultivating” the latter. Notice that “Fruit” is singular in Greek (karpos); it represents a unified character profile produced by the Spirit’s filling, grounded in Christ’s salvation.

2. The Empirical Test: The “Pressure” Analogy

If you want to know what a sponge is filled with, you don’t look at it while it sits on the counter; you look at what comes out when it is squeezed.

In the New Testament, the “filling” of the Spirit is most visible during trials.

  • Stephen (Acts 7:55): While being stoned, he was “full of the Holy Spirit” and responded with forgiveness, mirroring Christ’s High Priestly heart.

  • Paul and Silas (Acts 16:25): While in prison, they were filled with joy and sang hymns.

This is the “Renewal” mentioned in Romans 12:2. The empirical evidence of sanctification is a supernatural response to natural pressure. Instead of the “Works of the Flesh” (anger, retaliation) leaking out, the “Fruit of the Spirit” (peace, gentleness) is produced.

3. The Relation to the Will (Self-Control)

It is a profound paradox that the final fruit listed is self-control.

  • The Logic: To be “filled with the Spirit” (yielded to God’s control) results in a person who finally has “self-control” (control over their own impulses).

  • The Connection to Titus 3: 5 The “washing of regeneration” gives you the capacity for this new life, but the “filling” is the moment-by-moment exercise of it.

He saved us— not by works of righteousness that we had done, but according to His mercy, through the washing of regeneration and renewal by the Holy Spirit. Titus 3:5

4. How the Fruit Connects the Trinity

The Trinity is comprised of the three personhoods of Father, Son and Holy Spirit.

  1. The Father is the Vinedresser who prunes us (John 15:1).

  2. The Son (Christ) is the Vine; we must abide in Him to bear fruit (John 15:5).

  3. The Spirit is the “sap” or the life-force that actually produces the fruit.

Final Synthesis

The Fruit is the “visible sanctification” of the believer. It proves that the “washing” of Titus 3:5 was effective. When the Spirit fills you to produce “Love,” He is effectively answering Christ’s prayer in John 17:26: “that the love with which you [the Father] have loved me may be in them, and I in them.”

Romans 8:29-30 indicates that the character of Jesus Christ is replicated in a human being through the agency of the Holy Spirit.

For those whom he foreknew, he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Romans 8:29-30 ESV

Being Filled with the Spirit — Sharing in the Glory of Jesus

What happens when God glorifies a human being? First, he gives them a share of his own glory and the glory of his Son. And this is only possible when the Spirit indwells our hearts and minds.

“When God glorifies his children, he gives us a share in his glory.”

If we are children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. (Romans 8:17)

Notice: “Glorified with him!” When God glorifies his children, he does to them something like what he did to Jesus, exalting him to his right hand above every rule and authority. He gives us a share in that glory.

Through Christ we have obtained access to this grace in which we stand, and we rejoice in our hope of the glory of God. (Romans 5:2)

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. (1 Peter 5:1)

When God glorifies a human being, he grants to that person the privilege of beholding his infinite beauty and progressively becoming like him as much as a creature can. “When Christ, who is our life, appears, then you also will appear with him in glory” (Colossians 3:4).

When we accept Jesus, we have legal standing (Justification); concomitantly, we are unified and progressively glorified with Christ as we grow in His grace through the Spirit’s indwelling (internal renewal, Regeneration); and we bear outward evidence (Fruit).  

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Christians possess two competing natures.

Christians possess two competing natures—the “flesh” (the old, sinful nature) and the “Spirit” (the new nature given by the Holy Spirit). Winning this daily internal battle isn’t about human willpower, but about strategic, daily reliance on God.1

1. Understand the Conflict (The Two Natures)

When a person becomes a Christian, their old sinful nature is not eradicated; rather, a new divine nature is introduced.

  • The Flesh: Self-centred, easily tempted, and incapable of pleasing God.

  • The Spirit: Holy, God-centered, and empowering.

“The Christian life is not a playground; it’s a battleground. You have two natures fighting for control, and the one you feed the most is the one that will win.” – Dr. David Jeremiah

2. Starve the Flesh

Christians must make a conscious decision to cut off the resources that trigger sinful desires.

  • Identify Triggers: Recognize the environments, media, relationships, or habits that stir up the “flesh.”

  • Practice Fasting and Abstinence: Say “no” to worldly impulses immediately rather than entertaining them. If you parley with temptation, you’ve already lost.

3. Feed the Spirit

Walking in the Spirit requires active spiritual nourishment. If you don’t feed your spiritual life, you will lack the strength to resist the flesh.

  • Immersion in Scripture: Reading and meditating on the Bible trains your mind to think like Christ.

  • Consistent Prayer: Dr. Jeremiah advocates for “breath prayers” throughout the day—quick, conscious alignments with God when temptation strikes or decisions need to be made.

4. Cultivate “Habits of Grace” (The Daily Walk)

“Walking” implies a continuous, step-by-step progression, not a one-time emotional event. Three specific actions for a daily walk:

  • Surrender (Mind): Every morning, consciously yield your day, your plans, and your body to the Holy Spirit’s control (Romans 12:1).

  • Sensitivity (Heart): Pay attention to the Holy Spirit’s promptings. When the Spirit convicts you of a bad attitude or a wrong turn, repent immediately.

  • Steps of Obedience (Will): Faith is an active verb. Walking in the Spirit means doing the next right thing that honours God, even when your feelings disagree.

5. Focus on the Fruit, Not Just the Fight

You don’t defeat the flesh by focusing strictly on not sinning. Instead, you defeat it by focusing on loving and obeying God.

When you are actively pursuing the “Fruit of the Spirit” (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control), the desires of the flesh are naturally crowded out. It is the principle of displacement: fill your life so completely with the Spirit that there is no room left for the flesh.

Summary Checklist for a Daily Walk

  1. Morning Surrender: Dedicate your day to God before your feet hit the floor.

  2. Scripture Intake: Feed your mind with God’s truth early.

  3. Guard the Gates: Be careful what you let into your eyes and ears throughout the day.

  4. Instant Repentance: If you stumble, confess it immediately to restore your walk.

1 Dr. David Jeremiah; Based on his sermons and books (particularly drawing from Galatians 5 and Romans 8), Dr. Jeremiah breaks this down into a practical, daily strategy

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Is Christ From History or From Eternity?

From one of our wisest Spirit-led brothers in Christ, I share the wonderful insight of Dr. Jeremiah, who challenges the common tendency to view Jesus solely through a 1st-century historical lens. Instead, he invites believers to unpack the profound theological and personal implications of Christ’s eternal nature.

Here are the key points in this message:

1. The Transience of Earth vs. The Permanence of Eternity

Dr. Jeremiah often opens this teaching with a powerful illustration of earthly decay—such as the crumbling of the famous “Eternal Indian” statue—to demonstrate that nothing man-made or earthly truly lasts forever. In stark contrast, God, His love, and His kingdom exist completely outside of and beyond time.

2. Jesus Loved Us From Eternity Past

One of the most comforting points of the sermon is the reality of Christ’s pre-existence. Jesus did not begin his existence in a manger in Bethlehem; He is the eternal Creator. Dr. Jeremiah emphasizes that Jesus knew us, chose us, and loved us long before the foundations of the world were ever laid. Your existence is not an accident—it was mapped out in eternity past.

3. God Has Placed Eternity in Our Hearts

Drawing from Ecclesiastes 3:11 (“He has also set eternity in the human heart”), Dr. Jeremiah explains that every human being is born with an innate, deep-seated awareness that there is something beyond this physical life. This creates a “God-shaped void” or an existential hunger within us that no amount of earthly success, money, relationship, or material possession can ever satisfy. Only the eternal Christ can fill an eternal void.

4. Eternal Life Starts the Moment You Believe

A crucial distinction Dr. Jeremiah makes is regarding when eternal life actually begins. Many Christians mistakenly view eternal life as a “future benefit” that only kicks in after they die. Dr. Jeremiah corrects this by showing from Scripture that eternal life is a present possession. The very moment you receive Jesus Christ as your Saviour, you are connected to the Eternal One, and your eternal life begins right then and there.

Summary Takeaway: To truly know Jesus intimately, you must see Him as more than a historical figure or a great teacher who lived 2,000 years ago. He is the Eternal God who transcends history, fills the void in your soul, and offers you an unshakeable reality that starts today and lasts forever.

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The Apostasy of King Charles III

The following is written by Revd Canon Brett Murphy:

It is with a heavy and burdened heart that I must address the latest pronouncement from Buckingham Palace. In the recently published Sovereign Grant report, the role of our Sovereign is now described not as Defender of the Faith, but as one who protects the space for faith within the multi-faith nation.

This is no minor rephrasing. It is a deliberate theological and constitutional retreat from Charles’ responsibility as defender of the Christian faith!

At his Coronation, His Majesty King Charles III swore a solemn oath before Almighty God and the people of this realm: to maintain and preserve the Protestant Reformed Religion established by law, and to be Defender of the [Christian] Faith. That vow was not ceremonial poetry. It was a binding covenant made in the sight of the living God, in continuity with every anointed monarch since the Reformation. Our late beloved Queen Elizabeth II, of blessed memory, never treated that sacred trust as optional or negotiable. She lived it with quiet, steadfast fidelity to Christ and His Church until her final breath.

To now recast the Sovereign’s ancient duty as a vague protector of faith in a pluralistic marketplace of religions is to abandon that inheritance. It flattens the exclusive claims of the Gospel into one religious option among many. It treats the one true faith, the faith once for all delivered to the saints, as interchangeable with systems that deny the deity of Christ, the authority of Scripture, and the necessity of repentance and faith in Him alone. Its denies the core exclusive truth of Christianity that Christ alone is the way, the truth and the life and the only way to salvation (John 14:6).

This is not tolerance. It is a form of national apostasy.

Recall that earlier this year my Bishop, Cei Dewar wrote a powerful open letter to His Majesty, faithfully reminding him of these very coronation vows and calling upon the Crown to defend the Christian inheritance of this realm. The Palace dismissed it with flippant bureaucracy. That response only deepens the concern.

The risks are grave. The British Monarchy does not derive its ultimate legitimacy from polls, media approval, or even the will of Parliament alone. Its authority has always rested upon its Christian foundation, the anointing, the oath, and the solemn charge to defend the Faith that shaped our laws, our liberties, and our national conscience for more than a thousand years. To erode that foundation is to weaken the very thing that has preserved the Crown through centuries of trial. A throne that no longer unequivocally defends Christ may discover, too late, that it has severed itself from the source of its moral and spiritual authority.

Worse still, we must reckon with the spiritual consequences. Scripture is unambiguous: when kings and nations turn from the living God and accommodate false gods or religious indifferentism, they do not escape judgment. Righteousness exalts a nation, but sin is a reproach to any people (Proverbs 14:34). The Lord who raised up this Christian realm can also humble it. To lead the nation, even symbolically, away from exclusive loyalty to Christ is to invite the righteous displeasure of Almighty God upon us all.

I say this with all due respect for the office of the Crown and for His Majesty personally. I pray for him daily. But I cannot remain silent while the faith of our fathers, the oath of the Coronation, and the spiritual identity of this kingdom are further diluted. Silence in such an hour would itself be a betrayal of God, King and Country.

May God grant His Majesty repentance and a renewed resolve to honour the vows he made before the throne of grace. May He raise up faithful voices across this land. And may Christ, the true King of kings and Lord of lords, have mercy upon us all.

Christ is King!

In His service,
Revd Canon Brett Murphy