Tag Archives: glen-jackman

Uncategorized

Ephesians 4 Grace and the Gifts of the Spirit

The essay under review offers an assessment of the gifts of the Spirit in Ephesians 4 through the viewpoint of Christ’s victory, ascension, and gift-giving. Ephesians 4: 7, 10-12: “But grace was given to each one of us according to the measure of Christ’s gift… And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…” This text connects Christ’s exaltation with the distribution of grace to the church, conjoining ministry as an outgrowth of the body’s maturity and unity.¹

Church attendance statistics may well have been affected by COVID lockdowns, when congregants watched TV sermons. Beyond COVID, a formidable challenge to the church, as we move nearer to the last days, a great end-time falling away will ensue, before the return of Jesus and the revealing of the Antichrist. (2 Thess. 2:3; Mat. 24:10-12; 1 Tim. 4:1; Rev. 9:21) This fits with Paul’s argument in the epistle, which suggests that Paul’s concern is not primarily explaining declining attendance, but urging believers to live worthily of their calling in a manner consistent with the church’s unity, holiness, and maturity. 2

Our outreach as we approach Christ’s second coming should increasingly engage members who are equipped with their specific gifts of the Holy Spirit. Ephesians 4:7–10 presents Christ as the one who ascends, triumphs, and gives gifts to his people.3

The citation of Psalm 68, whatever the details of its interpretation, serves Paul’s larger point that the exalted Christ now distributes grace to his church.4  However, in Ephesians 4, the point is not simply that believers possess gifts because Christ won a cosmic battle, but that Christ’s victorious reign richly supplies the church with the ministries necessary for its procedural growth into effective mature church outreach. 5 The “spoils” of Christ’s victory should not become an overarching metaphor that limits Paul’s ministerial emphasis. With an ecclesial emphasis, New Testament historians often argue that the primitive church was controlled by the Spirit and that the church order developed later. Some see Ephesians as representative of an early Catholicism.

While the focus on the Spirit could be lost, from very early in the church’s history, both the Spirit and human leaders were joined.1 Corinthians 12:27–31 makes it clear that no community can exist without some form of leadership, and that the Spirit and institutional order are not antithetical. Servants build toward unity and knowledge of Christ (Eph. 4:11–13). Paul was not setting up a hierarchy of clergy and laity; rather, it speaks of people given to the church to assist its service and edification. The idea is not of gifts given to a special group, but of grace giving empowered people to the church. Compare 1 Cor. 12:28, where God appointed in the church first the apostles, then the prophets, then the teachers; after these three, functions such as powers and gifts of healing are listed. No function is listed in Eph. 4:11, but the same three categories of people are listed with two additions: “evangelists” and “pastors” (lit., “shepherds”), who are joined to “teachers.” These last two form one category, for one Greek article governs both. In other words, the phrase meant “teaching pastors,” and there are only four groups.6

An important truth implicit in Eph 4:7 is that God does not give gifts based on race or social status. They are distributed equally to “each one of us,” and the basis is “as Christ apportioned it” (literally, “the measure of the gift of Christ”). In other words, diversity is grounded in unity, for the entire body is involved. In 1 Corinthians 12:11, it is the Spirit “who distributes them to each one, just as he determines,” while here it is Christ who is in sovereign control of the gifts. Paul describes them as grace-gifts; the very term for spiritual gift is charisma (Rom 12:6; 1 Cor 12:4), meaning “grace given” to a person. The emphasis here is on the source of these graces: Christ.

Another important concern is our lack of exposure to good theological teaching on whether the functional gifts, such as miraculous healing, prophecy, or guidance by dreams and visions, continue to be gifts of the Holy Spirit. Many pastors hold to a theological position called “Cessationism” — a belief that these gifts were only temporary for the Apostolic age.

Cessationists often cite 1st Corinthians 13:10 “But when the perfect comes, the partial will pass away.” They argue “the perfect” is the Bible. Contrastingly, Continuationists argue that “the perfect” refers to the Second Coming of Christ or the eternal state. Paul follows this by saying we will then see “face to face” and know even as we are known—states of being that clearly haven’t been reached yet. Therefore, the “partial” gifts (prophecy and tongues) must remain until Christ returns. Thereby, Continuationism (or Non-Cessationism) posits that all the gifts of the Holy Spirit mentioned in the New Testament are still available and commissioned for use in the Church today. Proponents argue that there is no scriptural “expiration date” for these powers.

Theologians argue that the commission to “make disciples of all nations” was accompanied by the promise of Christ’s presence and power. (Matthew 28:18-20; Mark 16:15-18. Continuationists maintain that as long as the Commission is active, the empowerment to fulfill it is also active. Wayne Grudem, a systematic theologian, who is a Continuationist notes: Perhaps it would be good for those arguing against continuing prophecy today to give a more sympathetic hearing to the most responsible charismatic writers, simply for the purpose of being able to respond to something that charismatics actually believe (even if not always expressed in theologically precise form), instead of responding to something that cessationists say that charismatics believe or say that charismatics should believe. 7

For example, here are a few bible texts that support the Continuationist viewpoint:

In Acts 2:17-18, Peter, quoting the prophet Joel on the day of Pentecost, defines the “Last Days” as a period characterized by visions and dreams and by prophetic insights given to all (sons, daughters, young, and old). Thus, since the “Last Days” began at Pentecost and continue until the return of Christ, we are still in the era of prophetic outpouring. To stop these gifts would be to claim that the “Last Days” have ended, which is biblically inconsistent.

In 1 Corinthians 14:1, 39, Paul explicitly commands the Church to “earnestly desire the spiritual gifts, especially that you may prophesy” and to “not forbid speaking in tongues.”  If these gifts were meant to vanish with the Apostles, these commands would eventually become traps or lead to disobedience.

Many Continuationists argue that healing is not just a “sign” but a benefit of the Gospel. James 5:14-15 provides a standing protocol for the church: calling the elders to pray and anoint the sick with oil for healing. This instruction was given to the general church, not just to  Apostles, suggesting that healing is a normative function of the Kingdom of God until the end of the age. (see Isaiah 53:5)

As we look at the gifts theologically, the counter-position views the Kingdom of God as “already but not yet.” Because the Kingdom has broken into the present age, the supernatural tools of that Kingdom—healing, prophecy, and visions—are seen as necessary equipment for the Church to demonstrate the reality of a living Christ to a skeptical world.

There is no haphazard, random distribution of gifts. Every gift is carefully chosen and apportioned according to God’s sovereign will. In our narcissistic world, we too often are dissatisfied with what Christ has given us and want more. That is to deny God’s grace and will for the sake of self. God gives us exactly what he wants us to have and what is best for us. It is our privilege to accept and use his gracious gifts without question.8 

1 Ephesians 4:7–16, especially vv. 7–13.

2 Andrew T. Lincoln, Ephesians (Dallas: Word Books, 1990).

3 Peter T. O’Brien, The Letter to the Ephesians (Grand Rapids: Eerdmans, 1999).

4 Frank Thielman, Ephesians (Grand Rapids: Baker Academic, 2010).

5 Markus Barth, Ephesians, Anchor Bible 34–34A (Garden City, NY: Doubleday, 1974).

6 Klyne Snodgrass, Ephesians, The NIV Application Commentary (Grand Rapids, MI: Zondervan, 1996), 202–203.

7 Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 1039.

8 Grant R. Osborne, Ephesians: Verse by Verse, Osborne New Testament Commentaries (Bellingham, WA: Lexham Press, 2017), 119–121.

Bibliography

Lincoln, Andrew T. Ephesians. Word Biblical Commentary 42. Dallas: Word Books, 1990.

O’Brien, Peter T. The Letter to the Ephesians. Pillar New Testament Commentary. Grand Rapids: Eerdmans, 1999.

Snodgrass, Klyne. Ephesians. NIV Application Commentary. Nashville: B&H, 1996.

Thielman, Frank. Ephesians. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic, 2010.

Barth, Markus. Ephesians. Anchor Bible 34–34A. Garden City, NY: Doubleday, 1974.

Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 1039.

Grant R. Osborne, Ephesians: Verse by Verse, Osborne New Testament Commentaries (Bellingham, WA: Lexham Press, 2017).

Uncategorized

Will Christ’s church be raptured?

The relationship between the teachings of Jesus and the writings of the Apostle Paul regarding the “Rapture” is a central theme in Christian eschatology. While the specific word rapture does not appear in the original Greek of the New Testament (it comes from the Latin rapiemur), both Jesus and Paul describe a definitive moment where believers are gathered to meet the Lord.

Their teachings align on several key pillars: suddenness, divine gathering, and the requirement of readiness.

1. The Divine Gathering

Both Jesus and Paul speak of a supernatural assembly of believers initiated by a heavenly signal.

  • Jesus: In the Olivet Discourse, Jesus describes the Son of Man coming on the clouds.” And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” (Matthew 24:31)
  • Paul: Paul uses nearly identical imagery when describing the “catching up” of the church. For the Lord himself will come down from heaven, with a loud command… and with the trumpet call of God… we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.” (1 Thessalonians 4:16–17)

2. The Element of Surprise: The “Thief in the Night”

One of the strongest linguistic and conceptual links between Jesus and Paul is the metaphor of a thief. They both emphasize that the timing of this event is unknowable and will catch the world off guard.

  • Jesus: “But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch…” (Matthew 24:43).
  • Paul: “For you know very well that the day of the Lord will come like a thief in the night.” (1 Thessalonians 5:2).

3. The Concept of “One Taken, One Left.”

Jesus provided a vivid illustration of the selective nature of this gathering, which aligns with Paul’s teaching that this event specifically concerns “those who are in Christ.”

  • Jesus: He describes everyday scenarios—men in a field or women grinding grain—where “one will be taken and the other left” (Matthew 24:40–41).
  • Paul: He clarifies that this “taking” involves a physical transformation. He explains that “we will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye” (1 Corinthians 15:51–52).

4. Summary Alignment Table

Feature Jesus (Gospels) Paul (Epistles)
The Signal A loud trumpet call The trumpet of God
The Agent The Son of Man / Angels The Lord Himself
The Action Gathering the elect Caught up (Harpazo)
The Timing Unknown; like a thief Suddenly, like a thief
The Location From the earth to the clouds Meeting in the air

5. The Moral Objective: Watchfulness

The ultimate alignment between Jesus and Paul is not just about the mechanics of the event, but the intended result for the believer.

Jesus taught, “Therefore keep watch, because you do not know on what day your Lord will come” (Matthew 24:42). Paul echoes this moral imperative, telling believers they are “children of the light” and should therefore “not sleep, as others do, but let us keep awake and be sober” (1 Thessalonians 5:6).

Both emphasize that the doctrine of the gathering is meant to produce hope and holiness, rather than just a timeline for the future.

Uncategorized

Exposing The Law of Attraction

Herein, we focus on the “spiritual Trojan Horse” of the Law of Attraction (LOA) and how it subtly replaces biblical faith with occult principles, with scriptures to support the warnings.

1. The Core Deception: “You Are God”

Scafidi argues that the fundamental root of the Law of Attraction is the belief that humans have the innate power to create their own reality through their thoughts and vibrations. She identifies this as the same original lie from the Garden of Eden.

  • The Teaching: LOA teaches that you are a “co-creator” with equal authority to the Creator. Scafidi warns that this shifts the focus from God’s Will to Man’s Will.
  • Scripture Used: > “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:5)
  • The Warning: This is a form of self-worship. If you believe you “attract” everything, you become the center of your universe, effectively making yourself an idol.

2. Faith vs. “Vibrational Alignment”

A major point of her talk was the distinction between biblical faith and the “frequency” or “energy” mechanics taught in New Age manifestation.

  • The Teaching: LOA teaches that the Universe is a cosmic vending machine that responds to your “vibration.” Scafidi argues that this is actually witchcraft—the attempt to control or manipulate the spiritual realm through rituals, affirmations, or mental techniques.
  • Scripture Used:“Now faith is confidence in what we hope for and assurance about what we do not see.” (Hebrews 11:1)
  • The Contrast: Biblical faith is trust in a Person (Jesus Christ), while manifestation is trust in a Principle or a “Law.” Faith says, “Thy will be done”; LOA says, “My will be done.”

3. The Danger of “Positive Thinking” and Silence

Scafidi addresses the common practice in business circles of avoiding “negative” words to prevent “attracting” bad luck.

  • The Teaching: In LOA, suffering or “negative” thoughts are seen as failures of alignment. Scafidi argues this prevents Christians from reaching out for help and ignores the biblical reality of trials.
  • Scripture Used:“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)
  • The Reality: We are called to endure trials with joy, not to pretend they don’t exist in hopes of “manifesting” them away.

4. Discerning “The Universe”

Many Christians use the term “The Universe” interchangeably with “God.” Scafidi explicitly warns against this.

  • The Teaching: “The Universe” is a created thing, not the Creator. To pray to or trust in the “Universe” is pantheism.
  • Scripture Used:“They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.” (Romans 1:25)

5. The Role of the Heart and Repentance

The summit focused on entrepreneurs, and Scafidi challenged the audience to examine their motives for wealth and success.

  • The Teaching: Many engage in LOA because they want the “blessings” of God without the “Lordship” of Christ. She calls for a “burning of the plows”—a total abandonment of New Age tools (vision boards used for manifestation, ritualistic affirmations, etc.).
  • Scripture Used:“The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9)
  • The Call to Action: Scafidi urges Christians to repent of trying to “command” the spiritual realm and to instead submit to the sovereignty of God.

Summary Table: Biblical Truth vs. Law of Attraction

Concept Law of Attraction (LOA) Biblical Christianity
The Source The Universe / Higher Self Jehovah (The Triune God)
The Power Your Thoughts / Words The Holy Spirit / God’s Will
The Goal Material Success / Happiness Holiness / The Glory of God
Suffering Low Vibration / Misalignment Refinement / Identification with Christ
Authority Man commands the Universe Man submits to God

Defining New Age “ungodliness” from a biblical perspective involves identifying practices that shift authority from the Creator to the self, the “Universe,” or other spiritual entities. In Christian theology, these are typically categorized as idolatry (worshiping the created), divination (seeking hidden knowledge outside of God), or sorcery (attempting to manipulate the spiritual realm).

For more on this subject: New Age Ideologies in Conflict with God

Uncategorized

The Divine Foundation of Easter

Based on Biblical prophecy, the Jewish festival calendar, and insights into the “Hebrew roots” of the New Testament, the term “10th of Nisan” means the 10th day of the first month of the year,  1

In the traditional “Passion Week” view, here is the breakdown of the days and specific times Jesus was arrested, crucified, and died:

1. The Arrest: Late Thursday Night / Early Friday Morning

According to the Gospels, Jesus celebrated the Last Supper on Thursday evening.

Time: Roughly between Midnight and 3:00 AM.

  • The Scene: After praying in the Garden of Gethsemane, Jesus was betrayed by Judas and arrested by a mob. He was then taken through a series of “night trials” before the High Priest and the Sanhedrin while it was still dark.

2. The Crucifixion: Friday Morning

As the sun rose on what we now call Good Friday, Jesus was moved from the Jewish leaders to the Roman Governor, Pontius Pilate.

  • The Sentence: After being scourged and mocked, He was led to Golgotha.

  • The Time: Mark 15:25 explicitly states He was crucified at the “third hour,” which in modern times is 9:00 AM.

3. The Darkness and Death: Friday Afternoon

While Jesus was on the cross, a supernatural darkness covered the land for three hours.

The Darkness: From the “sixth hour” to the “ninth hour” (12:00 PM to 3:00 PM).

  • The Death: Jesus died at the “ninth hour,” which is 3:00 PM.

  • The Significance: This is the exact time in the Jewish Temple when the afternoon Passover lambs were being sacrificed.

Summary Timeline (Modern Time)

Event Day Estimated Time
Arrest Thursday Night / Friday Morning 12:00 AM – 3:00 AM
First Trial (Pilate) Friday Morning 6:00 AM – 8:00 AM
Crucifixion Begins Friday Morning 9:00 AM
Sun Goes Dark Friday Midday 12:00 PM
Death of Jesus Friday Afternoon 3:00 PM
Burial Friday Evening Before Sunset (approx. 6:00 PM)

The Historic Link to the Passover

1. The Egyptian Passover: 10th of Nisan

In Exodus 12:3, God commanded through Moses that the Passover lamb be chosen on the 10th day of the first month. It was to live with the family for four days to be inspected for flaws.

  • The Fulfillment as the true Lamb: Jesus entered Jerusalem on a donkey (Palm Sunday) on the 10th of Nisan. Just as the lambs were being led into the city of Jerusalem for the Passover inspection, the “Lamb of God” (John 1:29) entered to be scrutinized by the Pharisees and Sadducees.
  • Prophecy: “Rejoice greatly, O daughter of Zion… behold, thy King cometh unto thee… riding upon an ass” (Zechariah 9:9).

2. The Preparation: 14th of Nisan (Passover)

On the 14th of Nisan, at the “twilight” (literally between the evenings), the Passover lambs were slaughtered.

  • The Fulfillment: Jesus celebrated the Last Supper (a Jewish Seder) and was arrested in Gethsemane. His trial and crucifixion occurred on the same day the lambs were being sacrificed in the Temple.
  • Prophecy: “He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth” (Isaiah 53:7).
  • The Timing: Jesus was nailed to the cross at the third hour (9:00 AM), the same time the morning sacrifice began in Jerusalem. He died at the ninth hour (3:00 PM), the exact moment the High Priest would slay the corporate Passover lamb for the nation.

3. The Burial: Feast of Unleavened Bread

Immediately following Passover is the Feast of Unleavened Bread (Nisan 15). Leaven represents sin; bread without leaven represents purity.

  • The Fulfillment: Jesus, the “Bread of Life” born in Bethlehem (House of Bread), was placed in the tomb. He was the sinless (unleavened) sacrifice.
  • Prophecy: “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption” (Psalm 16:10).

4. The Resurrection: Feast of Firstfruits

The Torah mandates the Feast of Firstfruits on the “morrow after the Sabbath” following Passover (Leviticus 23:11).

  • The Fulfillment: Jesus rose from the dead on the first day of the week—the Feast of Firstfruits. He is the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20).
  • Prophecy: “After two days will he revive us: in the third day he will raise us up” (Hosea 6:2).

5. The Ascension: 40 Days Later

Jesus remained on earth for 40 days, appearing to many, before ascending from the Mount of Olives.

  • The Fulfillment: His ascension marked his return to the Father to act as the High Priest in the heavenly Tabernacle.
  • Prophecy: “Lift up your heads, O ye gates… and the King of glory shall come in” (Psalm 24:7-10) and the vision of the Son of Man coming to the Ancient of Days (Daniel 7:13).

The Future Advent: The Lion and the Lamb

While Jesus came first as the Lamb to take away sin, he returns as the Lion of the Tribe of Judah to execute judgment.

  • The Second Coming: Prophecy states He will return to the same location from which He left—the Mount of Olives.
  • Prophecy: “And his feet shall stand in that day upon the mount of Olives…” (Zechariah 14:4).
  • The Marriage Supper: Revelation 19 describes the “Marriage Supper of the Lamb,” where the sacrifice of the 14th of Nisan reaches its ultimate prophetic conclusion.

The “mystery of the Lamb” is not just a past event but a divine universal reality that rings throughout history. The Lamb is the only one worthy to open the seals of the final judgment (Revelation 5). This suggests that the same mercy found in the Passover blood is the only protection available during the coming “Day of the Lord.”

1 Johnathan Cahn

Uncategorized

A Life that looks like home to your soul

Building a “godly home for the soul” is a beautiful metaphor for inner transformation. It suggests that our internal world—our thoughts, habits, and peace—should be a place where the Holy Spirit feels at home.

Scripture often uses the imagery of construction and indwelling to describe this process. Here is how you can build that internal sanctuary.

1. Lay the Foundation: The Rock

Every home is only as stable as its foundation. In a world of shifting cultural “sand,” a godly soul must be anchored in the person and teachings of Jesus.

  • The Blueprint: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock” (Matthew 7:24).
  • The Practice: It’s not just about reading the Word, but doing it. Consistency in obedience creates an unshakeable inner life when storms hit.

2. Framework: Guarding the Doors and Windows

What you allow into your soul determines the “atmosphere” of your home. Your eyes and ears are the entry points.

  • The Blueprint: “I will set no wicked thing before mine eyes” (Psalm 101:3).
  • The Practice: Be intentional about your “input.” If your soul feels cluttered or anxious, check what media, conversations, or environments you are allowing to enter. A godly home requires a filter.

3. Interior Design: The Mindset

A home is defined by its “decor”—the thoughts we dwell on. If you dwell on fear or bitterness, the soul feels like a basement. If you dwell on grace, it feels like a sunroom.

  • The Blueprint: “Finally, brothers, whatever is true, whatever is honourable, whatever is just, whatever is pure… think about these things” (Philippians 4:8).
  • The Practice: Practice “mental housekeeping.” When a toxic thought enters, replace it with a specific promise from Scripture.

4. Maintenance: The Altar of Prayer

A home stays warm through its heating source. For the soul, that heat comes from a “continual conversation” with God.

  • The Blueprint: “Pray without ceasing” (1 Thessalonians 5:17).
  • The Practice: View prayer not as a chore, but as the “breath” of your home. It keeps the air fresh and the connection to the Father open.

5. The Guest of Honour: The Holy Spirit

Ultimately, we aren’t just building a house for ourselves; we are building a temple for God.

  • The Blueprint: “Do you not know that your body is a temple of the Holy Spirit within you…?” (1 Corinthians 6:19).
  • The Practice: Yielding control. A godly home is one where the Spirit has the “keys” to every room—even the secret ones we’d rather hide.

Summary Table

Element Spiritual Application Key Verse
Foundation Obedience to Christ Matthew 7:24
Walls/Roof Protection & Truth Psalm 91:1-2
Atmosphere Gratitude & Praise Psalm 100:4
Cleaning Repentance & Grace 1 John 1:9

 

Building this kind of life is a lifelong renovation project, not a weekend DIY. Be patient with yourself—the Great Architect is still at work.

Protecting Marriage

Uncategorized

We will see His face

In Revelation 22:3–4, the phrase “no longer will anything be cursed” could mean that nothing accursed will be in God’s presence. This would fulfill Zechariah 14:11, considering that the church is now called the New Jerusalem. More likely, it refers to God lifting the curse placed in Eden (Genesis 3:17–18).

The phrase the throne of God and of the Lamb indicates the oneness of God and the Lamb, as well as God’s presence right among his people, and they will see his face. The face of God had not been seen by anyone since Adam and Eve sinned. Even Moses, the great lawgiver who went up on the mountain to meet with God, had only been able to see God from the back (Exodus 33:20).

When we are in heaven, however, God’s people will see him face-to-face (1 John 3:2). The ability to see God’s face suggests an intimate personal relationship. In addition, God’s people will have his name written on their foreheads. This points out God’s ownership. God’s people had been “sealed” by the Spirit (Rev. 7:3), and this seal previously had been described as being in the form of the Father’s name (Rev.14:1). The point is that this is the same group—God will bring his own safely to his eternal Kingdom. (Rev. 22:5)

The point that there will be no night was noted in Rev. 21:25. This indicates that there will be no more evil, no more darkness, and no more time (for God had created day and night, along with the sun and the moon, to mark the passage of time—Genesis 1:14–15). The people in the city will not need lamps or sun, for the Lord God will shine on them, as was also noted in Rev. 21:23.

The entire book of Revelation culminates in this verse: God’s people, those who have been redeemed by the blood of Jesus, will reign forever and ever (see also Daniel 7:18, 28). Eternal life is ours now and forever. (Rev. 22:6) John referred to the angel (as opposed to “an” angel), so this is probably the same angel who had shown him the heavenly city (Rev. 21:9; 22:1). The revelation closes with an angel explaining that what John has written is trustworthy and true. Throughout the ages, God has told his prophets what the future holds, and he did so again in this prophecy to John. Revelation describes what will happen soon (see also Rev. 1:1). The word “soon” means imminent and implies certainty.

Revelation 22:7-8, 9-10, 11-12, 13-14, 15-16, 17-18, 19–21 declares that Jesus is indeed coming! These verses form the epilogue to the book of Christ’s Revelation to his church. An angel attested to the prophecy’s authenticity, and at the very end, Jesus warned that the end would indeed come soon. Rev. 22:7 From Jesus himself come the words of assurance: “Look, I am coming soon!” The word “soon” (taxu) means that his coming will be quick and without delay. It may not be “soon” by human standards (after all, John wrote this two thousand years ago), but it is certain to occur; it is imminent.

Jesus clearly told his followers, “So be prepared, because you don’t know what day your Lord is coming. You also must be ready all the time. For the Son of Man will come when least expected” (Matthew 24:42, 44). Then follows the sixth of seven beatitudes in the book: “Blessed are those who obey the prophecy written in this scroll.” The other beatitudes are found in Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:14.1 Like the beatitude at 1:3, the ones listed here promise a blessing to those who obey God by heeding the warnings of this prophecy.

1 Bruce Barton, Life Application New Testament Commentary (Wheaton, IL: Tyndale, 2001), 1271–1272.

Uncategorized

Why does God allow so many of his children to be poor?

Why does God allow so many of his children to be poor? He could make them all rich if he pleased; he could lay bags of gold at their doors; he could send them a large annual income; or he could scatter round their houses an abundance of provisions, as once he made the quails lie in heaps round the camp of Israel, and rained bread out of heaven to feed them. There is no necessity that they should be poor, except that he sees it to be best. “The cattle upon a thousand hills are his”—he could supply them; he could make the richest, the greatest, and the mightiest bring all their power and riches to the feet of his children, for the hearts of all men are in his control. But he does not choose to do so; he allows them to suffer want, he allows them to pine in penury and obscurity. Why is this? There are many reasons: one is to give us, who are favoured with enough, an opportunity of showing our love to Jesus.

We show our love to Christ when we sing of him and when we pray to him; but if there were no sons of need in the world we should lose the sweet privilege of evidencing our love, by ministering in alms-giving to his poorer brethren; he has ordained that thus we should prove that our love standeth not in word only, but in deed and in truth. If we truly love Christ, we shall care for those who are loved by him. Those who are dear to him will be dear to us. Let us then look upon it not as a duty but as a privilege to relieve the poor of the Lord’s flock—remembering the words of the Lord Jesus, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Surely this assurance is sweet enough, and this motive strong enough to lead us to help others with a willing hand and a loving heart—recollecting that all we do for his people is graciously accepted by Christ as done to himself.

Spurgeon, C. H. 1896. Morning and Evening: Daily Readings. London: Passmore & Alabaster.
Uncategorized

Are we heading to Armegeddon?

In the current geopolitical climate of 2026, many biblical scholars and cultural analysts point to a “perfect storm” of converging threats. From a theological perspective, these are often viewed as precursors to the Battle of Armageddon and the Second Advent of Christ. Jesus stated that it is important that we heed the warnings prior to his Second Advent — his return to earth to set up his kingdom: And now I have told you before it takes place, so that when it does take place you may believe. (John 14:29; see also Revelation 1:19)

The Lord is sovereign over all creation and reveals the future through prophecy. (2 Peter 1:21, 2 Timothy 3:16a; Isaiah 45:21, 22; 42:9 NIV)

Below, we assess the primary threats that may be leading up to Armageddon.

1. Global Geopolitical Threats (2025–2026)

The current landscape is marked by what many call a “tri-directional” hostility toward the West and Israel.

Anti-Israel Threats

  • The Iran-Israel War (2026): Following years of tension, the United States and Israel launched coordinated strikes (Operations Epic Fury and Roaring Lion) against Iranian nuclear and military infrastructure in February 2026. This has triggered retaliatory missile barrages across the Levant and the Gulf.
    • Note: The Levant is a historical geographical region along the eastern Mediterranean coast, encompassing modern-day Syria, Lebanon, Palestine, Israel, and Jordan, historically known for its role as a cultural bridge. The Gulf typically refers to the countries surrounding the Persian Gulf—mainly Saudi Arabia, UAE, Qatar, Kuwait, Oman, and Bahrain—economically driven by oil.
  • Proxy Escalation: Iran’s “Ring of Fire”—Hezbollah in Lebanon, the Houthis in Yemen, and various militias in Iraq—has intensified its focus on Israel’s borders, aiming to overwhelm Israel’s defence systems.

Anti-USA and Anti-Christian Threats

  • Targeting of Western Institutions: Intelligence reports in early 2026 indicate a surge in threats against Jewish and Christian institutions in Michigan, California, and Europe as a “backlash” to Western support for Israel.
  • Global Jihadist Resurgence: While weakened in some areas, Al-Qaeda and ISIS franchises in the Sahel and Africa have exploited regional instability to build “shadow governments,” explicitly calling for the destruction of Christians and the Zionist-American alliance.

2. Ideological Insights

Many theologians argue that the modern conflict is not merely political but deeply rooted in a spiritual and ideological struggle for Western civilization.

The Spiritual Battlefield

The current rise in antisemitism and anti-Christian sentiment is a direct fulfillment of end-times prophecy.

  • The “Unholy Alliance”: The convergence of the “Radical Left” and “Radical Islam,” noting that despite their different goals, they share a common enemy: Judeo-Christian values.
  • Prophetic Urgency: Middle Eastern wars connect to the Gog and Magog alliance (Ezekiel 38–39), suggesting that the weakening of U.S. influence and the isolation of Israel are necessary steps toward the final battle of Armageddon.
  • Spiritual Deception: The “spirit of the age” is one of deception, where radicalization is occurring through digital means, targeting the youth to reject their Christian heritage.

The Clash of Civilizations

Ayaan Hirsi Ali is a former critic of religion who recently converted to Christianity. Hirsi Ali provides a unique perspective on the “ideals” of radicalization.

  • Foundational Christianity: She argues that Western values (individual rights, freedom of speech) are inseparable from Christianity. Without this foundation, she warns, the West is vulnerable to “wokeism” and “Islamism.”
  • The Root of Antisemitism: Hirsi Ali highlights that radicalization often starts with the dehumanization of Jews, which she experienced firsthand during her upbringing in Iran. She describes this not as a fringe view but as a pervasive ideological “poison” in many radical circles that eventually expands to target all non-believers.
  • Islamism vs. Islam: She distinguishes between the faith and the political ideology (Islamism), which seeks to replace democratic law with Sharia, viewing the U.S. and Israel as the primary obstacles to this global goal.

3. The Road to Armageddon

Biblically, the Battle of Armageddon (Revelation 16:16) is the final gathering of the “kings of the world” against the forces of God.

Prophetic Sign
Current Global Parallel (2026)
Wars and Rumours of Wars The 2026 U.S.-Israel-Iran conflict and escalating civil wars in the Sahel.
Global Hostility to Israel Increasing diplomatic and military isolation of Israel in international forums.
Gospel Preached to All Nations Rapid digital expansion of Christian outreach despite persecution.
Antisemitism A mainstreaming of anti-Jewish rhetoric across the political spectrum.

The Biblical Perspective

According to Revelation, the kings of the East and the world will be drawn to the Plain of Megiddo for a final confrontation. Scholars emphasize that while these events are sobering, they are “birth pangs” leading to the Second Advent, where Jesus Christ returns to establish His kingdom.

In 2026, the convergence of military conflicts and ideological shifts has brought the “Ezekiel 38 Alliance”—often called the Gog and Magog coalition—into sharp focus for biblical scholars and cultural observers.

The current landscape reflects a transition from “rumours of war” to direct, large-scale confrontation.

1. The Ezekiel 38 Alliance (2026 Modern Equivalents)

The prophecy in Ezekiel 38 describes a massive multi-nation coalition that descends upon Israel “from the far north” and surrounding regions. Here is how current 2026 alliances align with these ancient names:

Ancient Name Modern Nation (2026 Status) Role in Current Conflict
Magog / Rosh Russia Acting as the “guard” or co-ordinator, currently providing intelligence and diplomatic cover for Iran following the Feb 2026 strikes.
Persia Iran The primary ideological driver is currently in active conflict with Israel and the U.S. (Operations Epic Fury).
Meshech / Tubal Turkey Geopolitically shifting, under President Erdoğan, Turkey has pivoted toward an Islamist-nationalist stance, often hostile to Israeli interests.
Cush / Put Sudan / Libya Hotbeds of radicalization; both nations are currently flooded with foreign arms and are sites of proxy battles against Western influence.
Gomer / Togarmah Central Asia / Turkic Peoples The “Stan” countries (Kazakhstan, etc.) and parts of the Caucasus are increasingly aligned with the Russo-Iranian axis.

 2. The “Fireball” Theology

The current war with Iran (Persia) is unique because of its theological motivation, as per several key developments:

  • The “Mahdi” Motivation: Radical elements in the Iranian leadership are not seeking a “win” in the conventional sense. They believe that by creating a global “fireball” (cataclysmic chaos), they can hasten the arrival of their Islamic messiah, the Mahdi. This makes traditional deterrence difficult.
  • The “Break the Bow of Elam”: Highlighted in Jeremiah 49:34-35; 36, 37; 38-39, God promised to “break the bow of Elam” (ancient western Iran). The 2026 strikes on Iranian nuclear sites and the death of key leaders may be a precursor to the scattering of the current regime, allowing the Iranian people—many of whom have secretly turned to Christianity—to be “brought back” in the latter days.
  • The Transition to Peace: A key prerequisite for the Ezekiel 38 war is Israel dwelling in “unwalled villages” or a state of perceived peace (Ezek. 38:11). Consider that if the current Iranian regime collapses, a temporary, deceptive peace might emerge, setting the stage for the final invasion.

3. The Ideological Convergence

Ayaan Hirsi Ali provides the “civilizational” context for this radicalization. Her recent work focuses on the unholy alliance between Western radical movements and Islamist ideologies:

  • Anti-Semitism as a Foundation: She argues that anti-Semitism is not a secondary byproduct but the “foundational principle” of radical Islamism. It serves as the unifying “glue” for various anti-Western groups.
  • Current Radical Islamist Protests:
  • Pro-Palestine & Pro-Iran Rallies:  Tensions surrounding the U.S.-Israeli strikes on Iran have sparked a wave of Islamist-linked and pro-Palestinian demonstrations across Canada, the United Kingdom, and the United States.
    • Canada: The most prominent event was the Al-Quds Day rally in Toronto on March 14, 2026, drawing approximately 4,500 people outside the U.S. Consulate. Ontario Premier Doug Ford attempted — and failed — to obtain a court injunction against it, calling it “a breeding ground for hate and antisemitism.” Two counter-protesters were arrested. In Montreal, the Islamist group MT4Palestine held a street prayer event where a speaker issued a call to jihad. In Vancouver, a prior Samidoun-organized rally — linked to the PFLP terrorist organization — featured chants endorsing both Hezbollah and Hamas, with some protesters burning Canadian flags.
    • United Kingdom: London saw over 50,000 people march in “Hands Off Iran” and Al-Quds Day protests organized by groups including the Muslim Association of Britain, Stop The War, and the Palestine Solidarity Campaign. Four people were arrested on charges including inciting racial hatred and possession of an offensive weapon. The Metropolitan Police imposed conditions on both pro-Iranian and counter-protest groups to prevent clashes. Separately, Palestine Action — now a proscribed terrorist organization — drew support from both Shia and Sunni radical factions before its ban following a breach of RAF Brize Norton in June 2025.
    • United States: Coordinated “Hands Off Iran” demonstrations took place in over a dozen cities, including Washington D.C., New York, Chicago, and Los Angeles. Organizers included American Muslims for Palestine and the National Iranian American Council — the latter widely regarded as a lobby for the Islamic Republic of Iran.
    • Note: Security agencies across all three countries are actively monitoring organizer networks and funding sources. Not all pro-Palestinian protesters are Islamists; protests range from civil-liberties demonstrations to events with radical elements.
  • The Dumbing Down of the West: Hirsi Ali warns that the West’s current “crisis of faith” has left it unable to defend its own values. She posits that as the U.S. and Europe distance themselves from their Judeo-Christian roots, they become more susceptible to radical ideologies that fill that spiritual vacuum. In the USA and Canada, recall the universities that sided with Hamas regarding the October 7 attack on Israel, which initiated the ongoing war that occurred in 2023.
  • The Magnitude of the Radical Islamist Attack: The October 7, 2023, attack was a massive, coordinated terrorist assault on southern Israel led by Hamas from the Gaza Strip, involving rocket fire and infiltration by militants. It is considered the deadliest day for Jews since the Holocaust, killing over 1,200 people—mostly civilians—and involved the abduction of approximately 250 individuals as hostages.
    • Total Killed: More than 1,200 people were killed in the attack.
    • Americans Killed: At least 46 U.S. citizens were murdered in the attacks, according to the U.S. State Department.
    • Hostages Taken: Approximately 250–254 hostages were seized and taken into Gaza, including men, women, children, and elderly people.
    • American Hostages: According to the U.S. State Department, 12 Americans were among those taken hostage.

The attack resulted in widespread brutality, including sexual violence and torture, prompting Israel to declare war with the goal of dismantling Hamas and rescuing the hostages. 

4. Current Radicalization and the Battle of Armageddon

As we move toward the prophetic “end of the age,” radicalization has shifted from physical territory (like the ISIS caliphate) to a global digital insurgency.

  • Anti-Christian Persecution: In 2026, we see a “pincer movement” against Christianity: state-sponsored suppression in the East and cultural marginalization in the West.
  • The “Kings of the East”: Looking further ahead toward Armageddon (Revelation 16), scholars point to the rising 200-million-man army. In 2026, the strategic “No Limits” partnership between Russia, China, and Iran is viewed as the logistical infrastructure for this future force.
  • The Valley of Decision: The physical site of Armageddon—the Plain of Megiddo—is strategically located near the very airbases and corridors currently active in the 2026 Israel-Iran conflict.

Note: For believers, these “signs” are not intended to cause fear, but to serve as a “blessed hope” (Titus 2:13), signalling that the return of Jesus Christ is approaching to restore justice and peace.

Uncategorized

Soul-level Friendships with Believers

In Reformed and Evangelical theology, the question of “friendship” is often split between common grace (kindness toward all) and special grace (the spiritual union between believers).

While few theologians argue for total isolation from non-believers, many emphasize that “soul-level” friendship (man/man, woman/woman) should be reserved for those who are born again, and “intimate” friendships (man/woman) for married couples only.

1. John MacArthur: The Principle of Separation

John MacArthur’s view, while he was with us, was heavily rooted in the concept of sanctification and the warning against “unequally yoked” (2 Corinthians 6:14). Though this text primarily is applied to marriage, it can also be applied to all non-marital friendships. John was one of the most beloved and respected preachers who started the Master’s Academy.

  • Influence of Character: MacArthur frequently taught that since the goal of the Christian life is Christ-likeness, your closest associates must share that goal. He often cites 1 Corinthians 15:33: “Bad company corrupts good morals.”
  • Theological Value: For MacArthur, the value of born-again friendships lies in their protective role. John taught that a believer’s primary mission is holiness; worldly friendships are seen as a potential “drag” on one’s spiritual trajectory. He viewed friendship as an influence loop in which you either become like your friends or they become like you.

2. Joel Beeke: The Experiential Perspective

As a leading voice in Puritan and Reformed studies, Joel Beeke focuses on Experiential Christianity. This is the idea that theology isn’t just in the head, but felt in the heart.

  • Communion of Saints: Beeke emphasizes the Heidelberg Catechism’s view on the “communion of saints.” He argues that true friendship requires a shared “spiritual language.”
  • Theological Value: The value here is mutual edification. To Beeke, a friend who is not born again cannot “watch over your soul.” He advocates “holy fellowships” in which friends hold each other accountable for experimental godliness. Without a shared rebirth, the deepest part of your identity remains a mystery to your friend.

3. General Reformed Theology: Two Kingdoms and Covenant

Broader Reformed theology (from Calvin to modern thinkers) looks at this through the lens of Covenantal Life.

  • The Corporate Identity: In the Reformed tradition, the “born again” individual is part of the Body of Christ. Therefore, friendships within the church are seen as an extension of the family of God.
  • Common Grace vs. Special Grace: Reformed theologians often acknowledge “Common Grace” friendships—shared interests in work, art, or hobbies with non-believers. However, they distinguish these from “Special Grace” friendships, which are centred on the Gospel.

Comparative Table: Friendship Priorities

Theologian/Group Primary Focus View Friends
John MacArthur Sanctification & Purity Non-believers are evangelistic “mission fields” rather than intimate peers.
Joel Beeke Spiritual Fellowship Born-again friends are necessary for “soul-work” and mutual accountability.
Reformed Tradition Covenantal Unity Born-again friends are valued for building the “Kingdom of God” and the local church.

The Theological Core: “The Third Party”

The underlying theological value across these views is that a Christian friendship is not a duo, but a triangle with the inclusion of Christ and His Spirit mediating the relationship.

In this model, the “born again” status is valuable because it allows God to mediate the friendship. If one person does not know God, the triangle is broken, and the friendship is limited to the horizontal, temporal plane (interests, humour, history), which can introduce the dark side rather than the vertical, eternal plane (grace, conviction, sanctification, holiness, prayer).

Summary: The theological value is not about being “elitist,” but about spiritual synergy. If the Holy Spirit lives in both friends, the friendship becomes a means of grace that helps both parties reach heaven.

Part 2: Caution of Men and Women interacting outside of marriage

Further Study:

  • Baxter: Richard Baxter, A Christian Directory (London: Robert White, 1673), Part II, Chap. X, 563.
  • Beeke: Joel R. Beeke, Living for God’s Glory: An Introduction to the Reformed Faith (Lake Mary, FL: Reformation Trust Publishing, 2008), 324-326.
  • Owen: John Owen, The Works of John Owen, ed. William H. Goold, vol. 13 (Edinburgh: T&T Clark, 1850), 45-47.

 

Uncategorized

End Times: Revelation Judgments

Here is a list of the Judgements of God as we look at the final periods of the end times when the second advent of Jesus Christ will occur. Note: You can hover over scripture, and it will pop up to read.

Revelation Judgments & Key Pauline Parallels

Revelation Short summary of judgment Key Paul text to read alongside
6:1–2  Seal 1 White horse; deceptive conqueror, Antichrist, false peace. 2 Thess 2:3–10 – man of lawlessness, satanic deception.
6:3–4  Seal 2 Red horse; peace removed, widespread war and killing. 2 Tim 3:1–4; Romans 1:29–31 – violent, ruthless last‑days humanity.
6:5–6  Seal 3 Black horse; famine and harsh economic inequality. 2 Tim 3:2; Romans 2:5–6 – greed and stored‑up wrath.
6:7–8  Seal 4 Pale horse; death by war, famine, plague, wild beasts. Romans 1:18–28 – God “gives them over,” the consequences of sin.
6:9–11  Seal 5 Martyrs cry out for justice; persecuted saints. 2 Tim 3:12; 1 Timothy 4:1 – persecution and apostasy.
6:12–17 Seal 6 Great earthquake, cosmic signs; people recognize God’s wrath. Romans 1:18; 2 Thess 1:7–10 – revealed wrath and judgment.
8:1–5  Seal 7 Silence in heaven; prayers and preparation for trumpets. Romans 2:5–6 – storing up wrath for the day of wrath.

 

Revelation Short summary of judgment Key Paul text to read alongside
8:7 Trumpet 1 Vegetation struck; a third of the earth and trees burned. Romans 8:19–22 – creation groaning under corruption.
8:8–9 Trumpet 2 Sea struck; a third becomes blood, ships destroyed. Romans 1:25 – worshiping creation, judged through creation.
8:10–11 Trumpet 3 Wormwood; a third of the fresh water is poisoned. Romans 1:18–28 – wrath revealed in life‑essential realms.
8:12–13 Trumpet 4 A third of the sun, moon, and stars darkened. Romans 13:11–12 – night far spent, the day at hand.
9:1–12 Trumpet 5 Demonic “locusts”; torment, not death (first woe). 1 Tim 4:1; 2 Thess 2:9–10 – deceiving spirits, demonic activity.
9:13–21 Trumpet 6 Demonic cavalry; a third of humanity killed (second woe). Romans 1:32; 2 Thess 2:11–12 – hardened, deluded rebels.
11:15–19 Trumpet 7 Kingdom proclaimed; time to judge and reward. Romans 2:5–11; 2 Thess 1:5–10 – righteous judgment and repayment.

 

Revelation Short summary of judgment Key Paul text to read alongside
16:1–2 Bowl 1 Painful sores on those with the beast’s mark. Romans 1:24–27; 2 Thess 2:10–12 – bodily consequences, believing the lie.
16:3 Bowl 2 Sea becomes blood; all sea life dies. Romans 8:21–22 – creation’s bondage climaxing before liberation.
16:4–7 Bowl 3 Rivers and springs become blood; just retribution. Romans 2:5–6; 2 Thess 1:6 – God repays persecutors.
16:8–9 Bowl 4 Sun scorches; people blaspheme, do not repent. Romans 2:4–5 – despising God’s kindness; impenitent hearts.
16:10–11 Bowl 5 Darkness on the beast’s kingdom; pain and blasphemy. 2 Thess 2:11–12; 2 Timothy 3:13 – strong delusion, worsening evil.
16:12–16 Bowl 6 Euphrates dried; kings gathered to Armageddon. 2 Thess 2:9–10; Romans 11:25–26 – satanic deception; crisis before Israel’s salvation.
16:17–21 Bowl 7 “It is done”; earthquake, Babylon falls, massive hail. Romans 2:16; 1 Corinthians 3:13 – the Day reveals and judges all.