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We will see His face

In Revelation 22:3–4, the phrase “no longer will anything be cursed” could mean that nothing accursed will be in God’s presence. This would fulfill Zechariah 14:11, considering that the church is now called the New Jerusalem. More likely, it refers to God lifting the curse placed in Eden (Genesis 3:17–18).

The phrase the throne of God and of the Lamb indicates the oneness of God and the Lamb, as well as God’s presence right among his people, and they will see his face. The face of God had not been seen by anyone since Adam and Eve sinned. Even Moses, the great lawgiver who went up on the mountain to meet with God, had only been able to see God from the back (Exodus 33:20).

When we are in heaven, however, God’s people will see him face-to-face (1 John 3:2). The ability to see God’s face suggests an intimate personal relationship. In addition, God’s people will have his name written on their foreheads. This points out God’s ownership. God’s people had been “sealed” by the Spirit (Rev. 7:3), and this seal previously had been described as being in the form of the Father’s name (Rev.14:1). The point is that this is the same group—God will bring his own safely to his eternal Kingdom. (Rev. 22:5)

The point that there will be no night was noted in Rev. 21:25. This indicates that there will be no more evil, no more darkness, and no more time (for God had created day and night, along with the sun and the moon, to mark the passage of time—Genesis 1:14–15). The people in the city will not need lamps or sun, for the Lord God will shine on them, as was also noted in Rev. 21:23.

The entire book of Revelation culminates in this verse: God’s people, those who have been redeemed by the blood of Jesus, will reign forever and ever (see also Daniel 7:18, 28). Eternal life is ours now and forever. (Rev. 22:6) John referred to the angel (as opposed to “an” angel), so this is probably the same angel who had shown him the heavenly city (Rev. 21:9; 22:1). The revelation closes with an angel explaining that what John has written is trustworthy and true. Throughout the ages, God has told his prophets what the future holds, and he did so again in this prophecy to John. Revelation describes what will happen soon (see also Rev. 1:1). The word “soon” means imminent and implies certainty.

Revelation 22:7-8, 9-10, 11-12, 13-14, 15-16, 17-18, 19–21 declares that Jesus is indeed coming! These verses form the epilogue to the book of Christ’s Revelation to his church. An angel attested to the prophecy’s authenticity, and at the very end, Jesus warned that the end would indeed come soon. Rev. 22:7 From Jesus himself come the words of assurance: “Look, I am coming soon!” The word “soon” (taxu) means that his coming will be quick and without delay. It may not be “soon” by human standards (after all, John wrote this two thousand years ago), but it is certain to occur; it is imminent.

Jesus clearly told his followers, “So be prepared, because you don’t know what day your Lord is coming. You also must be ready all the time. For the Son of Man will come when least expected” (Matthew 24:42, 44). Then follows the sixth of seven beatitudes in the book: “Blessed are those who obey the prophecy written in this scroll.” The other beatitudes are found in Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:14.1 Like the beatitude at 1:3, the ones listed here promise a blessing to those who obey God by heeding the warnings of this prophecy.

1 Bruce Barton, Life Application New Testament Commentary (Wheaton, IL: Tyndale, 2001), 1271–1272.

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Are we heading to Armegeddon?

In the current geopolitical climate of 2026, many biblical scholars and cultural analysts point to a “perfect storm” of converging threats. From a theological perspective, these are often viewed as precursors to the Battle of Armageddon and the Second Advent of Christ. Jesus stated that it is important that we heed the warnings prior to his Second Advent — his return to earth to set up his kingdom: And now I have told you before it takes place, so that when it does take place you may believe. (John 14:29; see also Revelation 1:19)

The Lord is sovereign over all creation and reveals the future through prophecy. (2 Peter 1:21, 2 Timothy 3:16a; Isaiah 45:21, 22; 42:9 NIV)

Below, we assess the primary threats that may be leading up to Armageddon.

1. Global Geopolitical Threats (2025–2026)

The current landscape is marked by what many call a “tri-directional” hostility toward the West and Israel.

Anti-Israel Threats

  • The Iran-Israel War (2026): Following years of tension, the United States and Israel launched coordinated strikes (Operations Epic Fury and Roaring Lion) against Iranian nuclear and military infrastructure in February 2026. This has triggered retaliatory missile barrages across the Levant and the Gulf.
    • Note: The Levant is a historical geographical region along the eastern Mediterranean coast, encompassing modern-day Syria, Lebanon, Palestine, Israel, and Jordan, historically known for its role as a cultural bridge. The Gulf typically refers to the countries surrounding the Persian Gulf—mainly Saudi Arabia, UAE, Qatar, Kuwait, Oman, and Bahrain—economically driven by oil.
  • Proxy Escalation: Iran’s “Ring of Fire”—Hezbollah in Lebanon, the Houthis in Yemen, and various militias in Iraq—has intensified its focus on Israel’s borders, aiming to overwhelm Israel’s defence systems.

Anti-USA and Anti-Christian Threats

  • Targeting of Western Institutions: Intelligence reports in early 2026 indicate a surge in threats against Jewish and Christian institutions in Michigan, California, and Europe as a “backlash” to Western support for Israel.
  • Global Jihadist Resurgence: While weakened in some areas, Al-Qaeda and ISIS franchises in the Sahel and Africa have exploited regional instability to build “shadow governments,” explicitly calling for the destruction of Christians and the Zionist-American alliance.

2. Ideological Insights

Many theologians argue that the modern conflict is not merely political but deeply rooted in a spiritual and ideological struggle for Western civilization.

The Spiritual Battlefield

The current rise in antisemitism and anti-Christian sentiment is a direct fulfillment of end-times prophecy.

  • The “Unholy Alliance”: The convergence of the “Radical Left” and “Radical Islam,” noting that despite their different goals, they share a common enemy: Judeo-Christian values.
  • Prophetic Urgency: Middle Eastern wars connect to the Gog and Magog alliance (Ezekiel 38–39), suggesting that the weakening of U.S. influence and the isolation of Israel are necessary steps toward the final battle of Armageddon.
  • Spiritual Deception: The “spirit of the age” is one of deception, where radicalization is occurring through digital means, targeting the youth to reject their Christian heritage.

The Clash of Civilizations

Ayaan Hirsi Ali is a former critic of religion who recently converted to Christianity. Hirsi Ali provides a unique perspective on the “ideals” of radicalization.

  • Foundational Christianity: She argues that Western values (individual rights, freedom of speech) are inseparable from Christianity. Without this foundation, she warns, the West is vulnerable to “wokeism” and “Islamism.”
  • The Root of Antisemitism: Hirsi Ali highlights that radicalization often starts with the dehumanization of Jews, which she experienced firsthand during her upbringing in Iran. She describes this not as a fringe view but as a pervasive ideological “poison” in many radical circles that eventually expands to target all non-believers.
  • Islamism vs. Islam: She distinguishes between the faith and the political ideology (Islamism), which seeks to replace democratic law with Sharia, viewing the U.S. and Israel as the primary obstacles to this global goal.

3. The Road to Armageddon

Biblically, the Battle of Armageddon (Revelation 16:16) is the final gathering of the “kings of the world” against the forces of God.

Prophetic Sign
Current Global Parallel (2026)
Wars and Rumours of Wars The 2026 U.S.-Israel-Iran conflict and escalating civil wars in the Sahel.
Global Hostility to Israel Increasing diplomatic and military isolation of Israel in international forums.
Gospel Preached to All Nations Rapid digital expansion of Christian outreach despite persecution.
Antisemitism A mainstreaming of anti-Jewish rhetoric across the political spectrum.

The Biblical Perspective

According to Revelation, the kings of the East and the world will be drawn to the Plain of Megiddo for a final confrontation. Scholars emphasize that while these events are sobering, they are “birth pangs” leading to the Second Advent, where Jesus Christ returns to establish His kingdom.

In 2026, the convergence of military conflicts and ideological shifts has brought the “Ezekiel 38 Alliance”—often called the Gog and Magog coalition—into sharp focus for biblical scholars and cultural observers.

The current landscape reflects a transition from “rumours of war” to direct, large-scale confrontation.

1. The Ezekiel 38 Alliance (2026 Modern Equivalents)

The prophecy in Ezekiel 38 describes a massive multi-nation coalition that descends upon Israel “from the far north” and surrounding regions. Here is how current 2026 alliances align with these ancient names:

Ancient Name Modern Nation (2026 Status) Role in Current Conflict
Magog / Rosh Russia Acting as the “guard” or co-ordinator, currently providing intelligence and diplomatic cover for Iran following the Feb 2026 strikes.
Persia Iran The primary ideological driver is currently in active conflict with Israel and the U.S. (Operations Epic Fury).
Meshech / Tubal Turkey Geopolitically shifting, under President Erdoğan, Turkey has pivoted toward an Islamist-nationalist stance, often hostile to Israeli interests.
Cush / Put Sudan / Libya Hotbeds of radicalization; both nations are currently flooded with foreign arms and are sites of proxy battles against Western influence.
Gomer / Togarmah Central Asia / Turkic Peoples The “Stan” countries (Kazakhstan, etc.) and parts of the Caucasus are increasingly aligned with the Russo-Iranian axis.

 2. The “Fireball” Theology

The current war with Iran (Persia) is unique because of its theological motivation, as per several key developments:

  • The “Mahdi” Motivation: Radical elements in the Iranian leadership are not seeking a “win” in the conventional sense. They believe that by creating a global “fireball” (cataclysmic chaos), they can hasten the arrival of their Islamic messiah, the Mahdi. This makes traditional deterrence difficult.
  • The “Break the Bow of Elam”: Highlighted in Jeremiah 49:34-35; 36, 37; 38-39, God promised to “break the bow of Elam” (ancient western Iran). The 2026 strikes on Iranian nuclear sites and the death of key leaders may be a precursor to the scattering of the current regime, allowing the Iranian people—many of whom have secretly turned to Christianity—to be “brought back” in the latter days.
  • The Transition to Peace: A key prerequisite for the Ezekiel 38 war is Israel dwelling in “unwalled villages” or a state of perceived peace (Ezek. 38:11). Consider that if the current Iranian regime collapses, a temporary, deceptive peace might emerge, setting the stage for the final invasion.

3. The Ideological Convergence

Ayaan Hirsi Ali provides the “civilizational” context for this radicalization. Her recent work focuses on the unholy alliance between Western radical movements and Islamist ideologies:

  • Anti-Semitism as a Foundation: She argues that anti-Semitism is not a secondary byproduct but the “foundational principle” of radical Islamism. It serves as the unifying “glue” for various anti-Western groups.
  • Current Radical Islamist Protests:
  • Pro-Palestine & Pro-Iran Rallies:  Tensions surrounding the U.S.-Israeli strikes on Iran have sparked a wave of Islamist-linked and pro-Palestinian demonstrations across Canada, the United Kingdom, and the United States.
    • Canada: The most prominent event was the Al-Quds Day rally in Toronto on March 14, 2026, drawing approximately 4,500 people outside the U.S. Consulate. Ontario Premier Doug Ford attempted — and failed — to obtain a court injunction against it, calling it “a breeding ground for hate and antisemitism.” Two counter-protesters were arrested. In Montreal, the Islamist group MT4Palestine held a street prayer event where a speaker issued a call to jihad. In Vancouver, a prior Samidoun-organized rally — linked to the PFLP terrorist organization — featured chants endorsing both Hezbollah and Hamas, with some protesters burning Canadian flags.
    • United Kingdom: London saw over 50,000 people march in “Hands Off Iran” and Al-Quds Day protests organized by groups including the Muslim Association of Britain, Stop The War, and the Palestine Solidarity Campaign. Four people were arrested on charges including inciting racial hatred and possession of an offensive weapon. The Metropolitan Police imposed conditions on both pro-Iranian and counter-protest groups to prevent clashes. Separately, Palestine Action — now a proscribed terrorist organization — drew support from both Shia and Sunni radical factions before its ban following a breach of RAF Brize Norton in June 2025.
    • United States: Coordinated “Hands Off Iran” demonstrations took place in over a dozen cities, including Washington D.C., New York, Chicago, and Los Angeles. Organizers included American Muslims for Palestine and the National Iranian American Council — the latter widely regarded as a lobby for the Islamic Republic of Iran.
    • Note: Security agencies across all three countries are actively monitoring organizer networks and funding sources. Not all pro-Palestinian protesters are Islamists; protests range from civil-liberties demonstrations to events with radical elements.
  • The Dumbing Down of the West: Hirsi Ali warns that the West’s current “crisis of faith” has left it unable to defend its own values. She posits that as the U.S. and Europe distance themselves from their Judeo-Christian roots, they become more susceptible to radical ideologies that fill that spiritual vacuum. In the USA and Canada, recall the universities that sided with Hamas regarding the October 7 attack on Israel, which initiated the ongoing war that occurred in 2023.
  • The Magnitude of the Radical Islamist Attack: The October 7, 2023, attack was a massive, coordinated terrorist assault on southern Israel led by Hamas from the Gaza Strip, involving rocket fire and infiltration by militants. It is considered the deadliest day for Jews since the Holocaust, killing over 1,200 people—mostly civilians—and involved the abduction of approximately 250 individuals as hostages.
    • Total Killed: More than 1,200 people were killed in the attack.
    • Americans Killed: At least 46 U.S. citizens were murdered in the attacks, according to the U.S. State Department.
    • Hostages Taken: Approximately 250–254 hostages were seized and taken into Gaza, including men, women, children, and elderly people.
    • American Hostages: According to the U.S. State Department, 12 Americans were among those taken hostage.

The attack resulted in widespread brutality, including sexual violence and torture, prompting Israel to declare war with the goal of dismantling Hamas and rescuing the hostages. 

4. Current Radicalization and the Battle of Armageddon

As we move toward the prophetic “end of the age,” radicalization has shifted from physical territory (like the ISIS caliphate) to a global digital insurgency.

  • Anti-Christian Persecution: In 2026, we see a “pincer movement” against Christianity: state-sponsored suppression in the East and cultural marginalization in the West.
  • The “Kings of the East”: Looking further ahead toward Armageddon (Revelation 16), scholars point to the rising 200-million-man army. In 2026, the strategic “No Limits” partnership between Russia, China, and Iran is viewed as the logistical infrastructure for this future force.
  • The Valley of Decision: The physical site of Armageddon—the Plain of Megiddo—is strategically located near the very airbases and corridors currently active in the 2026 Israel-Iran conflict.

Note: For believers, these “signs” are not intended to cause fear, but to serve as a “blessed hope” (Titus 2:13), signalling that the return of Jesus Christ is approaching to restore justice and peace.

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Soul-level Friendships with Believers

In Reformed and Evangelical theology, the question of “friendship” is often split between common grace (kindness toward all) and special grace (the spiritual union between believers).

While few theologians argue for total isolation from non-believers, many emphasize that “soul-level” friendship (man/man, woman/woman) should be reserved for those who are born again, and “intimate” friendships (man/woman) for married couples only.

1. John MacArthur: The Principle of Separation

John MacArthur’s view, while he was with us, was heavily rooted in the concept of sanctification and the warning against “unequally yoked” (2 Corinthians 6:14). Though this text primarily is applied to marriage, it can also be applied to all non-marital friendships. John was one of the most beloved and respected preachers who started the Master’s Academy.

  • Influence of Character: MacArthur frequently taught that since the goal of the Christian life is Christ-likeness, your closest associates must share that goal. He often cites 1 Corinthians 15:33: “Bad company corrupts good morals.”
  • Theological Value: For MacArthur, the value of born-again friendships lies in their protective role. John taught that a believer’s primary mission is holiness; worldly friendships are seen as a potential “drag” on one’s spiritual trajectory. He viewed friendship as an influence loop in which you either become like your friends or they become like you.

2. Joel Beeke: The Experiential Perspective

As a leading voice in Puritan and Reformed studies, Joel Beeke focuses on Experiential Christianity. This is the idea that theology isn’t just in the head, but felt in the heart.

  • Communion of Saints: Beeke emphasizes the Heidelberg Catechism’s view on the “communion of saints.” He argues that true friendship requires a shared “spiritual language.”
  • Theological Value: The value here is mutual edification. To Beeke, a friend who is not born again cannot “watch over your soul.” He advocates “holy fellowships” in which friends hold each other accountable for experimental godliness. Without a shared rebirth, the deepest part of your identity remains a mystery to your friend.

3. General Reformed Theology: Two Kingdoms and Covenant

Broader Reformed theology (from Calvin to modern thinkers) looks at this through the lens of Covenantal Life.

  • The Corporate Identity: In the Reformed tradition, the “born again” individual is part of the Body of Christ. Therefore, friendships within the church are seen as an extension of the family of God.
  • Common Grace vs. Special Grace: Reformed theologians often acknowledge “Common Grace” friendships—shared interests in work, art, or hobbies with non-believers. However, they distinguish these from “Special Grace” friendships, which are centred on the Gospel.

Comparative Table: Friendship Priorities

Theologian/Group Primary Focus View Friends
John MacArthur Sanctification & Purity Non-believers are evangelistic “mission fields” rather than intimate peers.
Joel Beeke Spiritual Fellowship Born-again friends are necessary for “soul-work” and mutual accountability.
Reformed Tradition Covenantal Unity Born-again friends are valued for building the “Kingdom of God” and the local church.

The Theological Core: “The Third Party”

The underlying theological value across these views is that a Christian friendship is not a duo, but a triangle with the inclusion of Christ and His Spirit mediating the relationship.

In this model, the “born again” status is valuable because it allows God to mediate the friendship. If one person does not know God, the triangle is broken, and the friendship is limited to the horizontal, temporal plane (interests, humour, history), which can introduce the dark side rather than the vertical, eternal plane (grace, conviction, sanctification, holiness, prayer).

Summary: The theological value is not about being “elitist,” but about spiritual synergy. If the Holy Spirit lives in both friends, the friendship becomes a means of grace that helps both parties reach heaven.

Part 2: Caution of Men and Women interacting outside of marriage

Further Study:

  • Baxter: Richard Baxter, A Christian Directory (London: Robert White, 1673), Part II, Chap. X, 563.
  • Beeke: Joel R. Beeke, Living for God’s Glory: An Introduction to the Reformed Faith (Lake Mary, FL: Reformation Trust Publishing, 2008), 324-326.
  • Owen: John Owen, The Works of John Owen, ed. William H. Goold, vol. 13 (Edinburgh: T&T Clark, 1850), 45-47.

 

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End Times: Revelation Judgments

Here is a list of the Judgements of God as we look at the final periods of the end times when the second advent of Jesus Christ will occur. Note: You can hover over scripture, and it will pop up to read.

Revelation Judgments & Key Pauline Parallels

Revelation Short summary of judgment Key Paul text to read alongside
6:1–2  Seal 1 White horse; deceptive conqueror, Antichrist, false peace. 2 Thess 2:3–10 – man of lawlessness, satanic deception.
6:3–4  Seal 2 Red horse; peace removed, widespread war and killing. 2 Tim 3:1–4; Romans 1:29–31 – violent, ruthless last‑days humanity.
6:5–6  Seal 3 Black horse; famine and harsh economic inequality. 2 Tim 3:2; Romans 2:5–6 – greed and stored‑up wrath.
6:7–8  Seal 4 Pale horse; death by war, famine, plague, wild beasts. Romans 1:18–28 – God “gives them over,” the consequences of sin.
6:9–11  Seal 5 Martyrs cry out for justice; persecuted saints. 2 Tim 3:12; 1 Timothy 4:1 – persecution and apostasy.
6:12–17 Seal 6 Great earthquake, cosmic signs; people recognize God’s wrath. Romans 1:18; 2 Thess 1:7–10 – revealed wrath and judgment.
8:1–5  Seal 7 Silence in heaven; prayers and preparation for trumpets. Romans 2:5–6 – storing up wrath for the day of wrath.

 

Revelation Short summary of judgment Key Paul text to read alongside
8:7 Trumpet 1 Vegetation struck; a third of the earth and trees burned. Romans 8:19–22 – creation groaning under corruption.
8:8–9 Trumpet 2 Sea struck; a third becomes blood, ships destroyed. Romans 1:25 – worshiping creation, judged through creation.
8:10–11 Trumpet 3 Wormwood; a third of the fresh water is poisoned. Romans 1:18–28 – wrath revealed in life‑essential realms.
8:12–13 Trumpet 4 A third of the sun, moon, and stars darkened. Romans 13:11–12 – night far spent, the day at hand.
9:1–12 Trumpet 5 Demonic “locusts”; torment, not death (first woe). 1 Tim 4:1; 2 Thess 2:9–10 – deceiving spirits, demonic activity.
9:13–21 Trumpet 6 Demonic cavalry; a third of humanity killed (second woe). Romans 1:32; 2 Thess 2:11–12 – hardened, deluded rebels.
11:15–19 Trumpet 7 Kingdom proclaimed; time to judge and reward. Romans 2:5–11; 2 Thess 1:5–10 – righteous judgment and repayment.

 

Revelation Short summary of judgment Key Paul text to read alongside
16:1–2 Bowl 1 Painful sores on those with the beast’s mark. Romans 1:24–27; 2 Thess 2:10–12 – bodily consequences, believing the lie.
16:3 Bowl 2 Sea becomes blood; all sea life dies. Romans 8:21–22 – creation’s bondage climaxing before liberation.
16:4–7 Bowl 3 Rivers and springs become blood; just retribution. Romans 2:5–6; 2 Thess 1:6 – God repays persecutors.
16:8–9 Bowl 4 Sun scorches; people blaspheme, do not repent. Romans 2:4–5 – despising God’s kindness; impenitent hearts.
16:10–11 Bowl 5 Darkness on the beast’s kingdom; pain and blasphemy. 2 Thess 2:11–12; 2 Timothy 3:13 – strong delusion, worsening evil.
16:12–16 Bowl 6 Euphrates dried; kings gathered to Armageddon. 2 Thess 2:9–10; Romans 11:25–26 – satanic deception; crisis before Israel’s salvation.
16:17–21 Bowl 7 “It is done”; earthquake, Babylon falls, massive hail. Romans 2:16; 1 Corinthians 3:13 – the Day reveals and judges all.

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Book Review: Offence – The Bait of Satan

Twenty-five years ago, I read John Bevere’s book, The Bait of Satan, after hearing him speak in St. Catherines, Ontario. Here, I analyze John’s teaching on how taking offence at another person can affect your spiritual life in Christ. As we delve into John’s teaching, we will cite scriptures to support his thesis. Note: When you come to a scripture, hover over it, and it will pop up for reading.

John Bevere is an American evangelist, international speaker, and bestselling author known for his bold and Scripture-centred approach to Christian ministry. He is the co-founder of Messenger International, a global discipleship organization established in 1990 alongside his wife, Lisa Bevere.

The central metaphor of his book is the Greek word skandalon, which refers to the part of a trap where the bait is placed. Bevere argues that offence is the “bait” the enemy uses to lure believers into a state of spiritual captivity. 1

Core Principles of the Teaching

Let’s examine the anatomy of offence through several key concepts:

  • The Trap of Offence: Offence is not just an emotional hurt; it is a calculated trap. When we harbour offence, we are the ones who end up in a cage, even if we feel our anger is “justified.”
  • Two Types of Offended People:
    1. Those who have been treated unjustly.
    2. Those who believe they have been treated unjustly (misunderstandings). Bevere notes that in both cases, the spiritual danger is the same.
  • The Wall of Protection: He teaches that offence creates a “wall” between the individual and God. It blocks spiritual growth, stifles prayer, and prevents the person from fulfilling their purpose.
  • The Fruit of Offence: Bevere identifies symptoms like bitterness, resentment, envy, and anger. If left unchecked, these “roots” produce toxic fruit that affects every area of life.

The Remedy: Forgiveness and Humility

  • Relinquishing Rights: True freedom comes when we give up the “right” to seek revenge or hold a grudge. Rather, we begin to see the importance of forgiveness as Jesus taught it in Matthew 6:14-15: For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
  • The Power of Prayer: Instead of talking about those who hurt us, he encourages praying for them, which effectively “breaks the power” of the offence over our hearts.
  • The Role of Trials: God allows us to encounter offensive situations to expose what is hidden in our hearts, using the friction to refine our character.

“Offence is the tool of the devil to bring a believer into captivity… If you stay offended, you will never fulfill your purpose.” — John Bevere

Feature The Life of Offence The Life of Freedom
Perspective Focused on self and past hurts. Focused on God and future purpose.
Relationship Guarded, suspicious, and isolated. Open, trusting, and community-oriented.
Spiritual State Stagnant; prayer feels “blocked.” Growing in grace, characterized by peace.
End Result Bitterness and spiritual decay. Tranquillity, maturity and refinement.

 

In The Bait of Satan, John Bevere outlines a path to freedom that is less about “getting over it” and more about a deep spiritual surgery. He argues that since offence is a trap for your soul, you have to actively dismantle it to get out. 

Here are the specific steps he recommends for finding freedom:

1. Acknowledge the Bait

The first step is often the hardest: admitting you are actually offended. Bevere notes that many people disguise offence as “discernment” or “standing up for truth.”

  • Action: Be brutally honest with yourself and God. Stop justifying your anger based on how “wrong” the other person was.

2. Shift Your Perspective (God’s Sovereignty)

Bevere teaches that nothing can happen to a believer that God cannot use for their growth: And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28

  • The Mindset: Instead of seeing the person who hurt you as an enemy, see the situation as a “refiner’s fire.” Ask: “What is this situation revealing about the pride or weakness in my own heart?”

3. Relinquish the “Right” to Revenge

True forgiveness, according to Bevere, isn’t a feeling; it’s a decision to release the debt.

  • The Debt Analogy: Imagine the person owes you a moral debt for what they took (your reputation, your time, your joy). You must “cancel the debt” entirely, meaning you no longer look to that person to make it right or apologize.

4. Pray for Your “Enemy.”

This is the practical “acid test” for whether you are truly free.

  • The Command: Based on Jesus’ teaching in Matthew 5:44, Bevere insists you must pray for the success, well-being, and spiritual growth of the person who offended you.
  • Why it works: It is nearly impossible to remain bitterly offended by someone while sincerely asking God to bless them.

5. Seek Reconciliation (Where Possible)

If the offence involved a personal breach, Bevere encourages taking the initiative to make peace, regardless of who was “more” wrong.

  • Humility First: Approach the person not to point out their sin, but to express your desire for a restored relationship.
  • Note: He acknowledges that while you should always offer forgiveness, reconciliation requires two people. You are only responsible for your side of the bridge.

6. Stay “Under Cover.”

Finally, stay in a position of humility and submission to God. Bevere argues that pride is the armour that offence clings to; if you remain humble, the “bait” has nothing to hook into.

Forgiveness is for your sake, not the other person’s. It releases you from the prison of your own making.” — John Bevere

To help you put these principles into practice, here is a breakdown of the specific scriptures John Bevere uses to anchor this teaching, followed by a prayer of release based on the book’s core message.

Biblical Foundations for Overcoming Offence

Bevere builds the entire “Bait of Satan” message on these key passages. Hover over the scriptures to see them pop up.

  • Matthew 24:10–12: Jesus warns that in the last days, “many will be offended, will betray one another, and will hate one another.” Bevere uses this to show that offence is the enemy’s primary strategy in the end times.
  • Proverbs 18:19: “A brother offended is harder to win than a strong city.” This illustrates how offence creates a “fortress” around a person’s heart, isolating them from others and God.
  • Proverbs 17:9 NAS: “One who conceals an offence seeks love, but one who repeats a matter separates close friends.”
  • 2 Timothy 2:24–26: This passage describes being “gentle to all” so that God may grant repentance to those who have been “taken captive by [the devil] to do his will.” Bevere links this directly to the “trap” (skandalon).
    • Skandalon (σκανδαλον) is a Koine Greek word primarily defined as the bait-trigger, or mechanism of a trap. In the New Testament, it is used metaphorically to describe a “stumbling block — taking an “offence” against any person or thing that causes the offended one to turn away from or miss the guidance of the Holy Spirit, fall into sin, or lose their own joy and peace.
  • Matthew 18:21–35: The Parable of the Unforgiving Servant. This is the scriptural “hammer” Bevere uses to show that if we do not forgive the small debts others owe us, we lose the benefit of the massive debt God has forgiven us.
  • Mark 6:1–4: Here we see how people in Jesus’ hometown became offended at his ministry: “He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offence at him. And Jesus said to them, “A prophet is not without honour, except in his hometown and among his relatives and in his own household.”

A Prayer of Release (Based on The Bait of Satan)

If you are currently struggling with a specific hurt, you can use this prayer as a starting point to “drop the bait”:

“Father, I come to You in the name of Jesus. I admit that I have been harbouring offence against [Name]. I have allowed bitterness to take root, and I recognize today that this is a trap for my soul. I choose to stop justifying my anger right now. I release [Name] from the debt I feel they owe me. I cancel that debt completely.

Lord, I ask You to bless [Name]. Soften my heart toward them and replace my resentment with Your love. I thank You for forgiving my many sins, and I choose to extend that same grace today. I refuse to stay in the cage of offence. I am free, in Jesus’ name. Amen.”

The Goal: A “Great Escape”

The end goal of these steps isn’t just to feel better—it’s to regain your spiritual authority. Bevere teaches that when you are no longer “bait-able,” the enemy loses his primary hold over your life.

John Bevere applies these principles to specific areas, such as offence within a church or offence toward God Himself.  John Bevere often addresses two specific, high-stakes scenarios where offense is most “deadly”: offense toward God and offense within the Church (often called “Church Hurt”).

Here is how he applies the principles of The Bait of Satan to these areas:

1. Offense Toward God

This is perhaps the most dangerous trap because it causes a person to pull away from their only source of help.

  • The Root: This usually stems from unmet expectations. A prayer wasn’t answered the way we wanted, a tragedy occurred, or God didn’t “show up” when we felt He should have.
  • The Correction: Bevere teaches that we cannot judge God by our circumstances. Instead, we must judge our circumstances by God’s character.
  • The Shift: To be free, you must move from “Why did You let this happen?” to “I trust You even when I don’t understand.”

2. Offense Toward Leadership (Church Hurt)

Bevere is well-known for his teachings on Spiritual Authority. He argues that the enemy loves to use the flaws of leaders to offend believers and isolate them from the body of Christ.

  • The Trap: Focuses on the leader’s mistakes to justify leaving, rebelling, or gossiping.
  • The Perspective: Bevere points out that even if a leader is wrong, our response determines our future. He often uses the example of David and Saul—David refused to “stretch out his hand” against King Saul, despite Saul’s pursuit of him.
  • The Goal: Protect your heart so that you don’t become the very thing that offended you.

Understanding the “Skandalon” (The Trap)

To visualize how this works spiritually, it helps to look at the physical mechanism Bevere refers to. The “bait” is placed on a trigger stick; once the animal touches the bait, the trap snaps shut.

Element of the Trap Spiritual Application
The Bait The hurt, insult, or injustice you experienced.
The Trigger (Skandalon) Your decision to “take” the offense and hold onto it.
The Cage The resulting bitterness that isolates you from God and others.
The Key Humility and Forgiveness.

Summary Checklist for Staying “Un-Offendable”

According to Bevere’s teaching, staying free requires daily maintenance:

  • [ ] Check your pride: Are you easily insulted? Pride is the “hook” that offence grabs onto.
  • [ ] Filter your words: Are you sharing your “hurt” with others (gossip), or taking it to God?
  • [ ] Examine your fruit: Is there peace in your life, or are you constantly “at war” with someone in your mind?

 

1 Source of Book Report: John Bevere’s classic work: “Bait of Satan.”

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Bible Verses to Memorize

In the chaos of our world, there are only twenty-four hours in a day. Unless you prioritize God’s Word, it is easy to leave it on the list for another day. Truly, the only way to know God is to know His Word, and the only way to know His Word is to spend time in it and spend time growing in a deeper understanding.

King David, the ancestral forefather of Jesus Christ, wrote this scripture many years ago— Psalm 119:11: “I have treasured Your word in my heart so that I may not sin against You.”

Hover over each scripture to see the pop-up.

  • Matthew 11:28
  • Philippians 4:6
  • 1 Thessalonians 5:18
  • Hebrews 12:1
  • Psalm 37:4
  • Matthew 22:37
  • Isaiah 53:5
  • 1 John 3:16
  • Ephesians 4:32
  • Micah 6:8
  • Philippians 2:3
  • 1 Samuel 2:3
  • Ephesians 2:8–9
  • Deuteronomy 7:9
  • Romans 1:17
  • Daniel 3:18
  • Galatians 2:20
  • Romans 12:1
  • Ephesians 2:10
  • Joel 2:13
  • James 5:16
  • Proverbs 13:20
  • John 10:10
  • Joshua 1:9
  • Ephesians 6:12
  • Isaiah 26:3
  • 1 Peter 5:8
  • Deuteronomy 31:6
  • James 1:12
  • Lamentations 3:22–23
  • 2 Corinthians 4:16-18
  • Colossians 3:23
  • Luke 16:13
  • Genesis 1:27–28
  • Romans 12:2
  • 1 Samuel 16:7
  • 1 Thessalonians 5:21
  • Proverbs 3:5
  • Hebrews 4:12
  • Joshua 1:8
  • 1 Peter 3:15
  • Numbers 23:19
  • 2 Peter 3:9
  • Isaiah 55:8
  • Hebrews 4:1
  • Zephaniah 3:17
  • 1 Corinthians 10:13
  • Job 19:25
  • John 16:33
  • Ecclesiastes 12:13
  • Romans 8:31
  • Romans 8:38–39
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Seek the things above where Christ is seated.

Here is a biblical definition of sanctification: the process of being set apart for God’s special purpose and transformed into the likeness of Jesus Christ. It involves both an initial, instant setting apart at conversion and a progressive, lifelong work of the Holy Spirit to free believers from the power of sin and develop personal holiness.

The Fact of the Hidden Life Colossians 3:3 declares the fact: “For you have died, and your life is hidden with Christ in God.” Scripture makes it clear what our born-again spiritual state with regard to the world and sin is: “you have died.” It is obvious that we are alive as mortal beings — that we are alive physically. Thus, the reference to death refers to our spiritual death to the old way of life we lived in the world before accepting Christ.

This dual activity of sanctification links our new position in life to our new, empowered experience—Christ imparting a new way of thinking for actualization through our doing. Paul reveals that the gospel, through the Spirit, has transformative power to lead Christians on the path to eternal life. There is both death to the old life and an animating power of new life—a disciplined cessation of the old ways, conjoined with the Spirit energizing new life, transforming the heart and mind anew.

As we will see, this study of sanctification focuses on Paul’s letter to the Colossians, chapter 3. This reveals our experience of unity with Christ through his Spirit, as he imparts his holiness to us. Here, Paul makes it clear that the reality of death to sin is our decisive rejection of sin, empowered by the animating new spiritual life in the Lord’s Spirit.

Living the New Life. The following text emphasizes our contemplative thinking with our doing: “Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honour at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory.” (Colossians 3: 3-4 NLT)

Dying to the Old Life. Here, our responsibility in this new life is seen in active unity with the Spirit: “So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. Because of these sins, the anger of God is coming. You used to do these things when your life was still part of this world. But now is the time to get rid of anger, rage, malicious behaviour, slander, and dirty language. Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds.” (Colossians 3: 4-5 NLT)

You are a Representative Messenger of Christ. “It is important to allow Christ to do his mighty work of love in you as you are bought with a price: Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.” (Colossians 3: 6-7 NLT)

Living the New Life Hidden with Christ. Here we see that our spiritual renewal is enabled by our agreement to “clothe yourselves with love” as Christ’s transformative love works within our hearts: “Put on your new nature, and be renewed as you learn to know your Creator and become like him. In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us. Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. And let the peace that comes from Christ rule in your hearts. For as members of one body, you are called to live in peace. And always be thankful.” (Colossians 3: 10-15 NLT)

Our New Life is Hidden with Christ. Though we have died spiritually, our renewed life is hidden in the Spirit realm, protected by Christ when we remain dependent on Him. An abiding union with His death — crucifying the old man, so to speak, always includes a union with the powers of His resurrection and life. (John 15:4-5; Galatians 2.20)

The following is a quote from a book I cite below:

Christ Himself in His discourse on the Mount admonished each of us to lay up treasures in heaven and not on earth because ‘where your treasure is, there will your heart be also’ (Matt. 6:19–21). There is no treasure more valuable than Jesus, the pearl of great price. Nothing else approaches His infinite value and intrinsic worth. To regard Him so is to have our earthly heart fixed where He is and where we are in union with Him. 1

1 Beeke, Joel R., and Michael P. V. Barrett. 2021. A Radical, Comprehensive Call to Holiness. Christian Focus.

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The Importance of Bible Reading

Hover over each scripture in this article to have it pop up for reading.

God works with you to fight temptation. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide a way of escape, that you may be able to endure it. (1 Corinthians 10:13)

You may be a partaker of the Divine Nature. This scripture is an example of  God’s most important tool for sanctifying our lives and living in holiness. 2 Peter 1:3–4 (NAS): His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

Spirit Power is ours. The Spirit of our Lord Jesus guides us in the reading of His Word. Jesus prayed that our scripture meditation and reading would sanctify our lives and transform us to be more like Jesus (see John 17:17-18 ESV). And Peter advised that our growth in Christ is achieved by meditating on the Word of God. (1 Peter 2:2 ESV). There are many scriptures that make it clear about the importance of transforming our hearts, minds, and souls. We must comprehend scripture and learn to hear the Lord speak to us. (see 2 Corinthians 3:18)

The Word of God transforms our lives. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:16–17, ESV)

Make time to read. I recommend daily reading in the morning before you begin your day.  Proverbs 2:1–6: will guide you to acquire the knowledge of our Lord’s Words and inspire you to learn to allow scripture to speak directly to your heart. You will see how God commands you to live. You will learn how to overcome the temptations of the forces of darkness and to develop perseverance in your faith. King David gave us this advice, which he followed: “I have stored up your word in my heart, that I might not sin against you.“ (Psalm 119:11)

Prioritize your personal growth as a Christian. Do not expect growth in holiness if you spend little time alone with God and do not take His Word seriously. Rather, ‘Let the word of Christ dwell in you richly’ (Colossians 3:16), for ‘we take hold of Christ as his words take hold of us.’ When plagued with a heart prone to be tempted away from holiness, let Scripture teach you how to live a holy life in an unholy world. Let Scripture be your compass to guide you in cultivating holiness, in making life’s decisions, and in encountering the high waves of personal affliction. 1

How do I overcome temptation? The wise decision is the opposite of what’s “twisted” and “crooked.” If it feels wrong, it is wrong. If our conscience is aligned with God’s, we will know what’s right. The rest will seem like an “abomination.” If we want Wisdom, she’s ours for the having—ours for the living (James 1:5–7, 8). 2

Sanctification is a lifelong process. We are all sinners. Only Christ is sinless. We will err at times. Even the apostle Paul didn’t feel he had entirely arrived spiritually, which he noted in his letter to the Philippian church. The apostle John wrote: If we sin, we have an advocate with the Father — our Lord Jesus Christ.  These texts are comforting. (Philippians 3:12, 1 John 2:1) And if we sin, it is advisable to repent in prayer. David sinned when he committed adultery with Bathsheba. This is a favourite scripture for those who acknowledge their sin and repent:

See King David’s prayer in Psalm 51: 1-15: Have mercy on me, O God, according to Your loving devotion; According to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. Surely I was brought forth in iniquity; I was sinful when my mother conceived me. Surely You desire truth in the inmost being; You teach me wisdom in the inmost place. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness…Hide Your face from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You.

It is noteworthy that John Wesley, one of the great evangelists who, from 1739, preached daily to tens of thousands of people in England and America, founded the Methodist church. Though he taught sanctification methodically, recognizing that we are all sinners, he believed in daily prayerful repentance. (Romans 6:22-23).  His primary purpose was to teach his church to read and discuss the Word systematically with one another, empowering transformation by the Word of God through Christ’s Spirit.

1 Beeke, Joel R., and Michael P. V. Barrett. 2021. A Radical, Comprehensive Call to Holiness. Christian Focus.

2 Barry, John D., and Rebecca Kruyswijk. 2012. Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Bellingham, WA: Lexham Press. 

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Amazing Grace: Born Again by Christ’s Spirit

If a man or woman desires to follow the Lord Jesus Christ, He made it clear, “You must be born again.”

Why does a new life require a new birth? As when we are born of our mother, our birth begins a new physical life that issues from previous nonexistence, so in the second birth, a formerly nonexistent spiritual life comes into being.

Without a physical birth, there is no physical life. Similarly, if there is no new spiritual birth, there is no transformation by the Holy Spirit. The new birth, therefore, is not optional for spiritual life; it is necessary. In the meeting with Nicodemus, Jesus made it clear that being ‘born again’ is the prerequisite to salvation unto eternal life. (John 3:3, 7)

It is clear that Christ demands another birth after natural birth—the emphasis on being born “again” makes this very clear. We were first born of the physical flesh; secondly, and more importantly, we need to be born of the Spirit of the Lord.

This guarantees the necessary qualifications for entrance into the kingdom of God. The new birth is necessary for salvation because the first birth does not produce the kind of life that is empowered to be spiritually transformed by the guiding indwelling Spirit and prepared for the new life in God’s kingdom.

Without the new birth, Christ’s statement in John 3:6 clarifies: ‘That which is born of the flesh is flesh.’ The flesh can give birth only to more flesh: Flesh propagates according to flesh as David confessed to the Lord:  Behold, I was brought forth in iniquity, and in sin did my mother conceive me. (Psalm 51:5).  ‘So then they that are in the flesh cannot please God’ (Romans 8:8) . Indeed, to live after the flesh leads inevitably to death (Romans 8:13).

Therefore, by Christ’s definition, being born again is not just a fresh start or a second chance at life. It must be a birth of a completely different sort from the first birth. It must be a birth that changes the fleshly nature that is so naturally corrupt and bent against God. It is more than simply being born again; it must be being born from above.‘That which is born of the Spirit is spirit’ (John 3:6).

What Christ empowers with the gift of His Spirit when you accept and believe His power to save you brings a change of nature that affects the whole man — we become sons and daughters of God, adopted into his family (John 1:9-10, 11-12, 13 NLT) In the meeting with Nicodemus, Jesus made it clear that being ‘born again’ is the prerequisite to salvation — to become a true son of God. (John 3:3, 7)

Romans 8:14–17 (ESV): For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

What Christ provides by his initiating Grace for you, he will work within you. The one who confesses that he or she believes in Jesus as his Saviour has begun the initial step toward spiritual transformation. This decision will begin a change of nature that affects the whole heart, mind and soul. The new birth proceeds in the Power of God and will manifest itself in moral reforms and character transformations of life flowing from a new nature that creates new desires, impulses, and inclinations.

The new birth is a change from the inside out that comes from above and enables holy living: living in righteousness, peace, and joy. (Romans 15:13)

It is my prayer that as you walk with Christ, you will share your new life with others you come into contact with by sharing this truth about God’s love for you and anyone who acknowledges Jesus as his Lord.  (John 3:16)

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The choice of Two Paths

Catherine Jackman, my wife, has compiled a few texts to convey the seriousness of life’s paths, from which our choices have eternal consequences.

John 8:12 When Jesus spoke to the people, He said: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (NIV)

Two Paths of your eternal soul 

There are two paths—the path of darkness and the path of LIGHT.

You get to choose your path.

The path of darkness leads to eternal destruction.

The path of LIGHT leads to eternal life. — I have come as a light into the world, that whoever believes in Me should not abide in darkness. John 12:46

You are on the path of darkness; unless you choose the path of LIGHT.

 God is light; in Him there is no darkness at all. 1 John 1:5

Whoever does not love does not know God, for God is love. 1 John 4:8

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. John 3:16

What has come into being in him (Jesus) was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. John 1:5

To choose the path of LIGHT, you need to: 

A: Accept Jesus as Lord and Saviour. “There is therefore now no condemnation for those who are in Christ Jesus” John 8:1

B: Believe in Him and acknowledge that He was born of a virgin, died and rose again.  “If the Spirit of him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies also through His Spirit that dwells in you.” John 8:11

C: Confess your sins, and you will find forgiveness and be saved.   “…and that repentance and forgiveness of sins is to be proclaimed in his name to all nations…” Luke 24:47

Remember, you are not ‘perfect until you get to heaven,’ so that any future sins or mistakes can be confessed and removed as you ask forgiveness in Jesus’ name.

D: Do God’s will and talk about Him and read the Bible to learn about (Suggest starting by reading the book of Luke): Jesus, God the Son; God the Father; and God the Holy Spirit, and share Jesus Christ with others. Allow the Holy Spirit to reveal where you need healing and deliverance from any past brokenness. This will allow God to prepare you to use the gifts and talents He has given you. Firstly, the great quest is — Luke 10:27 (Jesus) answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.”

 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 1 John 5:13

For my Father’s will is that everyone who looks to the Son and believes in Him shall have eternal life and I will raise him up at the last day. John 6:40

For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. 2 Cor 4:6

There are consequences for not obeying the law of Love. — The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath. John 3:35-36

**How do you accept Jesus as your Lord and Saviour?

“For with the heart (core being) man believes unto righteousness; and with the mouth confession is made unto salvation.” ( Romans 10:10)

Through prayer, invite Jesus into your heart to become your personal Lord and Saviour

Suggested prayer:  Lord Jesus, I confess my sins and ask for your forgiveness. Please come into my heart as my Lord and Saviour. Take complete control of my life and help me to walk in Your footsteps daily by the power of the Holy Spirit. Thank you, Lord, for saving me and for answering my prayer.

Just in case you are not a believer yet…you can call on the name of the Lord if you feel you might die and …

We only have one life to live. Salvation can be immediate if you call on the Lord, repent and accept him.

“For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13)